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sustainable use of biological diversity.pdf - India Environment Portal

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Overview <strong>of</strong> features <strong>of</strong> socio-ecological production landscapes<br />

ter a forest is cleared, crop cultivation lasts for two to<br />

three years, after which the land is allowed to enter<br />

a fallow period <strong>of</strong> about 30 years. During the resting<br />

period, the secondary forest that succeeds the cultivated<br />

field provides various products such as medicinal<br />

plants and rattan, before being <strong>use</strong>d again for<br />

cultivation.<br />

Before the second half <strong>of</strong> the twentieth century, an<br />

agricultural system in Galicia (Spain) was based on<br />

arable fields called agras. Agras were successively<br />

planted with wheat, potatoes, turnips and sometimes<br />

corn on a two-year rotation basis. Each family<br />

held at least one plot in each agras; the system thus<br />

ensured yearly harvests <strong>of</strong> potatoes and wheat for the<br />

village and a share for each family.<br />

In the highlands <strong>of</strong> Tanzania, a unique indigenous<br />

ngolo (pits surrounded by four ridges) cultivation<br />

system is practised on steep slopes to plant maize,<br />

beans and wheat on a rotational basis. During the<br />

rainy season, these pits act as reservoirs preventing<br />

the destructive effects <strong>of</strong> surface run<strong>of</strong>f in the steep<br />

cultivated slopes.<br />

1.2.2 Transhumance system<br />

In the Burren hills, Ireland, a ‘reverse’ transhumance<br />

system, where livestock are moved to the<br />

Burren hills in late autumn to spend the winter grazing<br />

in the upland grasslands, has been practised for<br />

a long time. In the summers, cattle are moved to<br />

the more productive lowland grasslands, while the<br />

Burren uplands are left fallow or lightly grazed. Although<br />

the clear reason for this “reverse” transhumance<br />

is unknown, winter grazing in the uplands<br />

itself is one <strong>of</strong> the reasons for the high bio<strong>diversity</strong> in<br />

this area, beca<strong>use</strong> it removes accumulated dead vegetation<br />

which would otherwise diminish the habitat<br />

for less competitive light-dependant herbs, and allows<br />

the plants on the uplands to grow, flower and<br />

set seed unhindered during the summers.<br />

1.2.3 Resource circulation system<br />

All over the world, forest leaf litter and plant debris<br />

produced by agricultural land and livestock manure<br />

are <strong>use</strong>d in fields as compost.<br />

In Kyoto, Japan, new technologies based on biomass<br />

power generation and forest dairy farming have been<br />

undertaken by a private company and the local government<br />

in collaboration with farmers, to integrate<br />

various land <strong>use</strong>s which have been disrupted due to<br />

changes in socio-economic conditions. Similarly, in<br />

the case <strong>of</strong> Germany, biogas generation from cow<br />

manure is operated to provide electricity for lighting,<br />

refrigeration and heating in the farmer-owned<br />

restaurant which <strong>use</strong>s local farm products. These are<br />

examples <strong>of</strong> holistic management systems based on<br />

the concept <strong>of</strong> resource circulation aimed at restoring<br />

devastated natural environments and promoting<br />

new industries in rural areas.<br />

1.3 Social systems<br />

Land and natural resources in socio-ecological<br />

production landscapes are <strong>of</strong>ten managed by a single<br />

family, extended family unit, or co-managed by a<br />

village community, depending on the socio-cultural<br />

background <strong>of</strong> the area. For example, homegardens<br />

in the tropics and sub-tropics are usually managed<br />

by a single family unit, although management is<br />

sometimes shared among the residents <strong>of</strong> the same<br />

village who do not have access to resources such<br />

as fuelwood. The case study from Galicia (Spain),<br />

highlights the <strong>use</strong> <strong>of</strong> Associations <strong>of</strong> Common Land<br />

Owners (ACLO) to collectively manage land resources,<br />

particularly with respect to forested landscapes.<br />

With the weakening <strong>of</strong> traditional community systems<br />

centred on farmers, non-governmental organizations/non-pr<strong>of</strong>it<br />

organizations, in collaboration<br />

with researchers and private enterprises, <strong>of</strong>ten take<br />

up the leadership <strong>of</strong> the management <strong>of</strong> the revitalization<br />

<strong>of</strong> socio-ecological production landscapes.<br />

For example, in Kanakura, Ishikawa Prefecture, Japan,<br />

a local non-pr<strong>of</strong>it organization collaborates<br />

with landowners, a university, the local government<br />

and a private enterprise to attract visitors and to revitalize<br />

the socio-economy through the promotion<br />

<strong>of</strong> local products. In the example from Cambodia,<br />

a traditional village community is involved in homegardens,<br />

rice cultivation and other agricultural<br />

activities. With the help <strong>of</strong> international non-governmental<br />

organizations, villagers have been applying<br />

<strong>sustainable</strong> methods <strong>of</strong> composting readily available<br />

crop residue, animal manure and water hyacinth<br />

into natural fertilizer.<br />

There are cases where traditional social systems coexist<br />

with modern technologies in the management<br />

and utilization <strong>of</strong> land and natural resources. For instance,<br />

in the Oaxaca State <strong>of</strong> Mexico, a traditional<br />

local governance system called Usos y Costumbres<br />

(Uses and Customs), which is rooted in indigenous<br />

systems <strong>of</strong> community service that give particular<br />

importance to village elders, open assemblies and<br />

consensus, has been successfully incorporated into<br />

modern community-forestry enterprises.<br />

In countries with large scale monoculture farming<br />

and the <strong>use</strong> <strong>of</strong> modern technology, such as pesticides,<br />

there are innovative individual farmers who<br />

have started nature-friendly agriculture, as exemplified<br />

in the case studies from the United States and<br />

Australia. Also, as illustrated in the previously-men-<br />

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