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THE MEMORIAL BOOK OF PÁPA JEWRY - JewishGen

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MOSHE ARYE ROTH<br />

Eperjes rabbi M. A. Roth was elected to occupy the rabbinical seat that had become<br />

vacant. A highly educated rabbi, blessed with a noble, charitable heart, a wide intellectual horizon<br />

and experience, he instinctively realized the need for a school where Jewish students could<br />

deepen their religious and secular education after the elementary level. So, in addition to<br />

maintaining the yeshiva, he set up a school called Etz Chayim in 1893, where boys learnt Talmud<br />

in the morning and secular subjects in the afternoon, according to a prescribed curriculum. At the<br />

end of the academic year, the students took private examinations at the public junior high school.<br />

Chief Rabbi Moshe Arye Roth<br />

Beyond his intensive and blessed local activities, he earned himself nationwide fame by<br />

joining the Zionist movement. He appeared at the Zionist Congress, where Herzl showed great<br />

sympathy towards him, as is noted in Herzl’s memoirs. This led to a series of attacks on him, and<br />

on his return home he explained his views and did all he could to dispel misunderstandings in a<br />

book on the Zionist idea from an orthodox angle. In this book, published under the title "Der<br />

Zionismus vom Standpunkte der jüdischen Ortodoxie", he opposed those who refused cooperation<br />

with the allegedly non-religious elements, referring to the most highly respected rabbinical<br />

authorities abroad in his support. He wrote about his impressions of the Congress, where he had<br />

met brothers from all corners of the diaspora. He spoke with enthusiasm especially about those<br />

elements of non-religious background who found their way back to Judaism through the<br />

movement of Jewish "renaissance". "I had the most intense feeling of joy and jubilation<br />

resonating in me when one of the delegates first spoke to me in Hebrew in the Congress hall,<br />

giving me the opportunity to answer him in Hebrew. Nevertheless, I was filled with pain realizing<br />

the scattered condition of Jewry, when the delegates had to speak different languages. The bond<br />

of a national tongue uniting nations had been lost for us. When we meet our brothers, we do not<br />

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