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THE MEMORIAL BOOK OF PÁPA JEWRY - JewishGen

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mazkir, instead of the usual wine-red silk. Only the elected rabbi was entitled to speak from here;<br />

visiting rabbis could preach only from the gallery next to the ark.<br />

The temple was made up of three sections. From the main entrance we got into the<br />

vestibule with the memorial tablet of local Jewish heroes from the First World War. Memorial<br />

candles were lit here on their yahrzeit.<br />

A Schuldiner was in charge of silence in the synagogue, his official hat bearing the<br />

inscription Pápai aut. Orth. Izr. Hitközség, the Autonomous Orthodox Israelite Community of<br />

Pápa.<br />

Later on a group of the faithful started a campaign, to change the originally "neolog"<br />

arrangement, despite the fact that for seven decades the most pious believers had been happy to<br />

pray here, together with their rabbis and dayanim. Out of the old guard, only Spitzer Reb. Leml,<br />

the later Szepesváralja rabbi – at the time serving at Pápa – was notedly avoiding this temple.<br />

Finally, in 1919, they resolved the dispute by placing a bench in front of the ark and adding a<br />

curtain to the bars of the women’s gallery; in this way lending the temple an orthodox character.<br />

The temple was not spared during the Holocaust either. Community officials had already<br />

made arrangements in 1942 to mark the 100th anniversary of the inauguration of the temple in<br />

1948, on which occasion the widely respected, then 90 year-old Ig. L. Marton was invited to be<br />

the celebratory speaker. The plans to celebrate, however, came to nothing. The temple was turned<br />

into a stable by German bandits. The benches<br />

were chopped up for firewood, the floor<br />

disappeared, and the Torah scrolls were<br />

desecrated. Only the bare walls remained.<br />

The temple’s attic became the home of<br />

bats and owls. Our renowned temple was<br />

reduced to a storehouse for textile factories in<br />

Pápa<br />

With painful tears, we cry out with the<br />

beginning words of Psalm 79:<br />

א'‏<br />

באו גויים בנחלתך טמאו היכל קד שך<br />

"O God! The nations have entered into<br />

Your inheritance, they have defiled the Sanctuary<br />

of Your holiness."<br />

Words of lamentation pour forth from us:<br />

על אלה אני בוכה עיני ירדה מיים<br />

"For these things do I weep; my eyes<br />

flow with tears." (Lamentations 1:16)<br />

Like a rainbow, the unforgettable<br />

memory of our beloved sanctuary shines through<br />

a cloud of tears.<br />

34

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