THE MEMORIAL BOOK OF PÁPA JEWRY - JewishGen
THE MEMORIAL BOOK OF PÁPA JEWRY - JewishGen
THE MEMORIAL BOOK OF PÁPA JEWRY - JewishGen
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After barely a year and a half, the police superintendent of Pápa invited the leaders Kaufmann<br />
and Lőwenstein to his house and showed them letters denouncing the movement. Police<br />
Superintendent Vida called on the leaders to make a choice: either they announce voluntarily that<br />
they dissolve or he will send the letters to the County Prosecutor's Office. As a result, the<br />
movement went underground; mainly through young people getting together at the lumber-yard<br />
of the Grünwalds.<br />
The Keren Kayemet Leyisrael and the Keren Hayesod was headed by Luci Gottlieb.<br />
Government chief councellor Dr. Ádám Kende was the president of the Pro-Palestine<br />
Association.The Zionist Girls' Association was founded in 1927. It was organized by Dénes<br />
Wittmann from Győr, who came for a visit to Pápa; later on he became a well-known artist and<br />
architect, the designer of the Haifa city hall. Ivrit was taught by the teacher Várhelyi. Zionist<br />
readings were held, contributions to Keren Kayemet Leyisrael were collected. The association<br />
was headed by enthusiastic, firmly convinced leaders: Erzsi Hacker, Manci Kellner, Irén Fürst,<br />
Manci Köves and Ilus Gerstl. It was a very small association, with only about 25-30 members,<br />
because of the serious difficulties they had to face, caused by the chassidim.<br />
The first hachshara was established in 1930 under the leadership of Moshe Filip and<br />
Moshe Jungreisz. In the following years the hachshara was regularly held on the Hatvani<br />
Deutsch estate at Ihászi, with the financial and spiritual support of Laci Bass, Zoli Goldstein, Jani<br />
Weisz, Andi Bachrach, Judit and Jenő Tausz.<br />
The Zionist idea sprung up first in a Hungarian religious community here in Pápa, but<br />
because of the harsh attacks of their religious leaders, after a few decades it found fertile soil only<br />
in the souls of young people. The youth had no hope of becoming Hungarian through assimilation<br />
so they chose to return to the Jewish people. They set out on their way to come Home: to the<br />
Ancient Land, to the New Homeland.<br />
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