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COSIMO<br />
Since we are changing the discussion, I would like the questioner to be<br />
changed, so that I may not be held to be presumptuous, which I have always<br />
censured in others. I, therefore, resign the speakership, and I surrender<br />
it to any <strong>of</strong> these friends <strong>of</strong> mine who want it.<br />
ZANOBI<br />
It would be most gracious <strong>of</strong> you to continue: but since you do not<br />
want to, you ought at least to tell us which <strong>of</strong> us should succeed in your<br />
place.<br />
COSIMO<br />
I would like to pass this burden on the Lord Fabrizio.<br />
FABRIZIO<br />
I am content to accept it, and would like to follow the Venetian custom,<br />
that the youngest talks first; for this being an exercise for young<br />
men, I am persuaded that young men are more adept at reasoning, than<br />
they are quick to follow.<br />
COSIMO<br />
It therefore falls to you Luigi: and I am pleased with such a successor,<br />
as long as you are satisfied with such a questioner.<br />
FABRIZIO<br />
I am certain that, in wanting to show how an army is well organized<br />
for undertaking an engagement, it would be necessary to narrate how<br />
the Greeks and the Romans arranged the ranks in their armies. None the<br />
less, as you yourselves are able to read and consider these things,<br />
through the medium <strong>of</strong> ancient writers, I shall omit many particulars,<br />
and will cite only those things that appear necessary for me to imitate, in<br />
the desire in our times to give some (part <strong>of</strong>) perfection to our army. This<br />
will be done, and, in time, I will show how an army is arranged for an<br />
engagement, how it faces a real battle, and how it can be trained in mock<br />
ones. <strong>The</strong> greatest mistake that those men make who arrange an army<br />
for an engagement, is to give it only one front, and commit it to only one<br />
onrush and one attempt (fortune). This results from having lost the<br />
method the ancients employed <strong>of</strong> receiving one rank into the other; for<br />
without this method, one cannot help the rank in front, or defend them,<br />
or change them by rotation in battle, which was practiced best by the Romans.<br />
In explaining this method, therefore, I want to tell how the Romans<br />
divided each Legion into three parts, namely, the Astati, the Princeps,<br />
and the Triari; <strong>of</strong> whom the Astati were placed in the first line <strong>of</strong><br />
the army in solid and deep ranks, (and) behind them were the Princeps,<br />
but placed with their ranks more open: and behind these they placed the<br />
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