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The Art of War - Khamkoo

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COSIMO<br />

Since we are changing the discussion, I would like the questioner to be<br />

changed, so that I may not be held to be presumptuous, which I have always<br />

censured in others. I, therefore, resign the speakership, and I surrender<br />

it to any <strong>of</strong> these friends <strong>of</strong> mine who want it.<br />

ZANOBI<br />

It would be most gracious <strong>of</strong> you to continue: but since you do not<br />

want to, you ought at least to tell us which <strong>of</strong> us should succeed in your<br />

place.<br />

COSIMO<br />

I would like to pass this burden on the Lord Fabrizio.<br />

FABRIZIO<br />

I am content to accept it, and would like to follow the Venetian custom,<br />

that the youngest talks first; for this being an exercise for young<br />

men, I am persuaded that young men are more adept at reasoning, than<br />

they are quick to follow.<br />

COSIMO<br />

It therefore falls to you Luigi: and I am pleased with such a successor,<br />

as long as you are satisfied with such a questioner.<br />

FABRIZIO<br />

I am certain that, in wanting to show how an army is well organized<br />

for undertaking an engagement, it would be necessary to narrate how<br />

the Greeks and the Romans arranged the ranks in their armies. None the<br />

less, as you yourselves are able to read and consider these things,<br />

through the medium <strong>of</strong> ancient writers, I shall omit many particulars,<br />

and will cite only those things that appear necessary for me to imitate, in<br />

the desire in our times to give some (part <strong>of</strong>) perfection to our army. This<br />

will be done, and, in time, I will show how an army is arranged for an<br />

engagement, how it faces a real battle, and how it can be trained in mock<br />

ones. <strong>The</strong> greatest mistake that those men make who arrange an army<br />

for an engagement, is to give it only one front, and commit it to only one<br />

onrush and one attempt (fortune). This results from having lost the<br />

method the ancients employed <strong>of</strong> receiving one rank into the other; for<br />

without this method, one cannot help the rank in front, or defend them,<br />

or change them by rotation in battle, which was practiced best by the Romans.<br />

In explaining this method, therefore, I want to tell how the Romans<br />

divided each Legion into three parts, namely, the Astati, the Princeps,<br />

and the Triari; <strong>of</strong> whom the Astati were placed in the first line <strong>of</strong><br />

the army in solid and deep ranks, (and) behind them were the Princeps,<br />

but placed with their ranks more open: and behind these they placed the<br />

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