The Mahabharata of Krishna-Dwaipayana Vyasa - Khamkoo

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184. SECTION CLXXXV 365 185. SECTION CLXXXVI 366 186. SECTION CLXXXVII 367 187. SECTION CLXXXVIII 369 188. SECTION CLXXXIX 370 189. SECTION CXC 372 190. SECTION CXCI 373 191. SECTION CXCII 375 192. SECTION CXCIII 377 193. SECTION CXCIV 379 194. SECTION CXCV 383 195. SECTION CXCVI 384 196. SECTION CXCVII 386 197. SECTION CXCVIII 386 198. SECTION CXCIX 387 199. SECTION CC 395 200. SECTION CCI 396 201. SECTION CCII 398 202. SECTION CCIII 400 203. SECTION CCIV 402 204. SECTION CCV 403 205. SECTION CCVI 405 206. SECTION CCVII 407 207. SECTION CCVIII 409 208. SECTION CCIX 411 209. SECTION CCX 413 210. SECTION CCXI 415 211. SECTION CCXII 417 212. SECTION CCXIII 419 213. SECTION CCXIV 420 214. SECTION CCXV 422 215. SECTION CCXVI 424 216. SECTION CCXVII 425 217. SECTION CCXVIII 428 218. SECTION CCXIX 432 219. SECTION CCXX 436 220. SECTION CCXXI 438 221. SECTION CCXXII 439 222. SECTION CCXXIII 441 223. SECTION CCXXIV 443 224. SECTION CCXXV 446 225. SECTION CCXXVI 448 226. SECTION CCXXVII 450 227. SECTION CCXXVIII 456 228. SECTION CCXXIX 461 229. SECTION CCXXX 463 Mahabharta of Krishna Dwipayana Vyasa, translated to English by Kesarimohan Ganguli 6
230. SECTION CCXXXI 464 231. SECTION CCXXXII 466 232. SECTION CCXXXIII 469 233. SECTION CCXXXIV 470 234. SECTION CCXXXV 472 235. SECTION CCXXXVI 474 236. SECTION CCXXXVII 477 237. SECTION CCXXXVIII 479 238. SECTION CCXXXIX 480 239. SECTION CCXL 482 240. SECTION CCXLI 485 241. SECTION CCXLII 486 242. SECTION CCXLIII 488 243. SECTION CCXLIV 490 244. SECTION CCXLV 492 245. SECTION CCXLVI 495 246. SECTION CCXLVII 497 247. SECTION CCXLVIII 498 248. SECTION CCXLIX 500 249. SECTION CCL 501 250. SECTION CCLI 503 251. SECTION CCLII 504 252. SECTION CCLIII 505 253. SECTION CCLIV 506 254. SECTION CCLV 507 255. SECTION CCLVI 508 256. SECTION CCLVII 510 257. SECTION CCLVIII 511 258. SECTION CCLIX 513 259. SECTION CCLX 515 260. SECTION CCLXI 516 261. SECTION CCLXII 519 262. SECTION CCLXIII 522 263. SECTION CCLXIV 525 264. SECTION CCLXV 527 265. SECTION CCLXVI 528 266. SECTION CCLXVII 532 267. SECTION CCLXVIII 535 268. SECTION CCLXIX 537 269. SECTION CCLXX 543 270. SECTION CCLXXI 546 271. SECTION CCLXXII 549 272. SECTION CCLXXIII 551 273. SECTION CCLXXIV 552 274. SECTION CCLXXV 553 275. SECTION CCLXXVI 556 Mahabharta of Krishna Dwipayana Vyasa, translated to English by Kesarimohan Ganguli 7
Page 1 and 2: MAHABHARATA of Krishna-Dwaipayana V
Page 3 and 4: 46. SECTION XLVII 86 47. SECTION XL
Page 5: 138. SECTION CXXXIX 274 139. SECTIO
Page 9 and 10: 322. SECTION CCCXXIII 686 323. SECT
Page 11 and 12: the strength of ten thousand elepha
Page 13 and 14: said, „Thou art welcome!‟ at wh
Page 15 and 16: SECTION IV “Narada said, „Havin
Page 17 and 18: ecame resolved upon wreaking his en
Page 19 and 20: elieved to be incapable of committi
Page 21 and 22: flesh, poured all creatures as sacr
Page 23 and 24: SECTION X Bhimasena said, “Thy un
Page 25 and 26: “The Rishis said, „We shall lis
Page 27 and 28: enunciation, always bear abundant f
Page 29 and 30: like the leader in the midst of a h
Page 31 and 32: the rod of chastisement in the king
Page 33 and 34: wealth; that wealth again is depend
Page 35 and 36: gratification, cannot, indeed, be f
Page 37 and 38: thou wait upon and worship others?
Page 39 and 40: possessed of tranquillity of soul,
Page 41 and 42: O son of Kunti, whatever religion i
Page 43 and 44: under control, contemplation, livin
Page 45 and 46: thou mayst then, O king, retire int
Page 47 and 48: “Vyasa said, „No man can acquir
Page 49 and 50: study of the Vedas and those that a
Page 51 and 52: my heart. He who had protected and
Page 53 and 54: eauty, prosperity, and objects of e
Page 55 and 56: Vaisampayana continued, “Thus add
Page 57 and 58:
Ganga, that king of great energy, i
Page 59 and 60:
When he, O Srinjaya, who transcende
Page 61 and 62:
has come to be called Sagara after
Page 63 and 64:
age and desire of vengeance, they t
Page 65 and 66:
filled with joy. The king, accompan
Page 67 and 68:
Therefore, O king without laying do
Page 69 and 70:
prowess. All the kings have been va
Page 71 and 72:
now said unto thee those acts by do
Page 73 and 74:
and abstaining from speech. He shou
Page 75 and 76:
e done arises, that should be regar
Page 77 and 78:
“Vaisampayana continued, „Then
Page 79 and 80:
SECTION XXXIX “Vaisampayana said,
Page 81 and 82:
the hands of all creatures, subject
Page 83 and 84:
Nakula for keeping the register of
Page 85 and 86:
dissolution. In the beginning it is
Page 87 and 88:
three worlds? When thou hast, O God
Page 89 and 90:
Asita and Vasishtha and the high-so
Page 91 and 92:
Salutation to thee in thy form of s
Page 93 and 94:
in thy form as Everything! Salutati
Page 95 and 96:
tiger among the Yadus? O thou of Vr
Page 97 and 98:
Kunti, the thousand-armed monarch o
Page 99 and 100:
protecting her). Those Kshatriya ra
Page 101 and 102:
The universe is the handiwork. Thou
Page 103 and 104:
and birds began to rove in peace. S
Page 105 and 106:
The unslain remnant of the (assembl
Page 107 and 108:
fear put questions to me. Let the s
Page 109 and 110:
from the Brahmana, and iron from st
Page 111 and 112:
„Like a snake swallowing up mice,
Page 113 and 114:
sang these two verses respecting th
Page 115 and 116:
subject like others to the same kin
Page 117 and 118:
producing disunion among the chief
Page 119 and 120:
Ananga begot a son named Ativala, w
Page 121 and 122:
obey his words of command, though h
Page 123 and 124:
may obtain great happiness. He shou
Page 125 and 126:
contemplation, practising self-rest
Page 127 and 128:
pursuits and cruel acts or fallen a
Page 129 and 130:
Those kings, mindful of the declara
Page 131 and 132:
are too much attached to the pursui
Page 133 and 134:
worships those that are deserving o
Page 135 and 136:
states. The Srutis declare that in
Page 137 and 138:
him duly, enquired of the virtuous
Page 139 and 140:
y acting against the king, can ever
Page 141 and 142:
should, without doubt, look upon hi
Page 143 and 144:
sacrifices who protects his people
Page 145 and 146:
He should give away, but not to per
Page 147 and 148:
thousand years. All those regions t
Page 149 and 150:
“Aila said, „When the Brahmana
Page 151 and 152:
subjugated the whole earth, repaire
Page 153 and 154:
for thee courage, might, and truth.
Page 155 and 156:
lore, the king of the Kaikeyas, O m
Page 157 and 158:
sheep, the sin of selling the god o
Page 159 and 160:
does not pour rain. That person who
Page 161 and 162:
who would, upon one‟s desire, obt
Page 163 and 164:
of thy own acts. Valadeva and other
Page 165 and 166:
“The sage said, „Ascertaining t
Page 167 and 168:
ourselves, we are Brahmanas, natura
Page 169 and 170:
with success. A man of wicked heart
Page 171 and 172:
who does not speak a word and whose
Page 173 and 174:
should be regarded worthy. The comm
Page 175 and 176:
SECTION LXXXVII “Yudhishthira sai
Page 177 and 178:
defraying the expenses of his estab
Page 179 and 180:
For these reasons, O monarch, do th
Page 181 and 182:
e an embodiment of virtue. If a kin
Page 183 and 184:
and the duties in respect of the fo
Page 185 and 186:
men including the very ascetics in
Page 187 and 188:
Kshatriya duties. The king should d
Page 189 and 190:
compassion for all creatures, and p
Page 191 and 192:
he should bring him to his palace a
Page 193 and 194:
deserting his comrades in danger. L
Page 195 and 196:
Khadira wood, for the hero who perf
Page 197 and 198:
thou shouldst not cause thy troops
Page 199 and 200:
gates of the king or of his ministe
Page 201 and 202:
full of flesh, that have elevated s
Page 203 and 204:
scriptures do not, however, applaud
Page 205 and 206:
not proper, then only should the ki
Page 207 and 208:
conversant with morality and full o
Page 209 and 210:
understand that the calamities whic
Page 211 and 212:
SECTION CVI “The king said, „I
Page 213 and 214:
O scorcher of foes! Tell me also, O
Page 215 and 216:
never earns any good in the next wo
Page 217 and 218:
the giver. If a creditor desires to
Page 219 and 220:
own pleasure. He is the puissant Lo
Page 221 and 222:
punished for their offences. A larg
Page 223 and 224:
tears said these words: „Honoured
Page 225 and 226:
earth. O thou that art possessed of
Page 227 and 228:
others, and who is regardless of hi
Page 229 and 230:
agreeable. Coming to him they addre
Page 231 and 232:
Sarabha once more assumed, in conse
Page 233 and 234:
the position of a tiger; and a leop
Page 235 and 236:
of action in his own mind he should
Page 237 and 238:
and seeks for that which chance may
Page 239 and 240:
efuge of all. Chastisement, O king,
Page 241 and 242:
Kshatriya? Tell me all this. O thou
Page 243 and 244:
eginning, the middle, and the end.
Page 245 and 246:
“Bhishma said, Formerly, O giver
Page 247 and 248:
“The Brahmana said, „If, the ki
Page 249 and 250:
strength, the deer ran ahead, with
Page 251 and 252:
sire, exceedingly cheerless, came t
Page 253 and 254:
“Bhishma continued „Thus addres
Page 255 and 256:
who are conversant with duties, sho
Page 257 and 258:
counsels secret? What, indeed, shou
Page 259 and 260:
discovers the track of a shaft-stru
Page 261 and 262:
companions, one is pierced repeated
Page 263 and 264:
utter, feed the gods, the Pitris, a
Page 265 and 266:
friends really become his foes, wha
Page 267 and 268:
enefit both of us. There are the mo
Page 269 and 270:
wilt get upon the tree.‟ Thus add
Page 271 and 272:
the dear son if fallen.[411] People
Page 273 and 274:
these reasons, O good friend, it be
Page 275 and 276:
“Bhishma said, „Listen, O king,
Page 277 and 278:
“Brahmadatta said, „From the fa
Page 279 and 280:
feats, while eunuchs only pay court
Page 281 and 282:
uplifted in his hand, every one is
Page 283 and 284:
should jump upon him like the wolf.
Page 285 and 286:
“Bhishma said, „O mighty-armed
Page 287 and 288:
destroyed my Vedic lore. I am weak
Page 289 and 290:
“Viswamitra said, „Kine continu
Page 291 and 292:
sometimes takes the shape of unrigh
Page 293 and 294:
“Yudhishthira said, „How, indee
Page 295 and 296:
wife is ever the best of medicines
Page 297 and 298:
Indulging in such self-reproaches h
Page 299 and 300:
this sacred and sin-cleansing story
Page 301 and 302:
me (for what I am going to do). The
Page 303 and 304:
are equal? Tell us, O great Rishi,
Page 305 and 306:
have their root in penances. Penanc
Page 307 and 308:
wisdom should, from a distance, avo
Page 309 and 310:
this has been laid down for all the
Page 311 and 312:
easons those foremost of trees bow
Page 313 and 314:
SECTION CLVIII “Yudhishthira said
Page 315 and 316:
SECTION CLIX “Yudhishthira said,
Page 317 and 318:
path. Retiring from the world and b
Page 319 and 320:
aversion, as also lust and wrath, a
Page 321 and 322:
of truth, hast conquered all of tho
Page 323 and 324:
as a wicked person and never succee
Page 325 and 326:
years and devoting himself to penan
Page 327 and 328:
“Bhishma said, „Hear the truth,
Page 329 and 330:
speed, showering huge rocks upon hi
Page 331 and 332:
“Vidura said, „Study of the var
Page 333 and 334:
smeared with sandal-paste, and ador
Page 335 and 336:
kings for forming alliances (of fri
Page 337 and 338:
while passing through a valley, by
Page 339 and 340:
sandal and aloe and birch trees tha
Page 341 and 342:
egan to think, „Heavy is this loa
Page 343 and 344:
to life. The prince of cranes, appr
Page 345 and 346:
together.[502] Men of uncleansed so
Page 347 and 348:
Human lovers, who are really the em
Page 349 and 350:
season when the sun will progress t
Page 351 and 352:
“Bhishma said, „He that regards
Page 353 and 354:
injure even when injured. If anybod
Page 355 and 356:
“Bhishma continued, „That intel
Page 357 and 358:
Listen to it, O Yudhishthira! Once
Page 359 and 360:
They that are born under an auspici
Page 361 and 362:
Rishi Bhrigu blazing with energy an
Page 363 and 364:
Bharadwaja said, „How did water s
Page 365 and 366:
sweet, pungent, far-going, varied,
Page 367 and 368:
lazing fire, either of them, enteri
Page 369 and 370:
universal benevolence. He resides i
Page 371 and 372:
sacrificial fire, worshipping the d
Page 373 and 374:
They are also tortured by Death, im
Page 375 and 376:
from injury, truth, and absence of
Page 377 and 378:
wealth is also seen, a passion that
Page 379 and 380:
should say, „Is it sufficient?‟
Page 381 and 382:
states (by yoga), like the lord of
Page 383 and 384:
expectation of fruit), do not becom
Page 385 and 386:
such that they are both concerned a
Page 387 and 388:
“Bhishma said, „Thou hast sprun
Page 389 and 390:
“Dharma said, „Without (thus) s
Page 391 and 392:
uttered. I have, before this, unhes
Page 393 and 394:
I desire, O lord, even here, to giv
Page 395 and 396:
SECTION CC “Yudhishthira said,
Page 397 and 398:
ordinances (about sacrifices and ot
Page 399 and 400:
have not to return from space. On t
Page 401 and 402:
contradictory, of those states, and
Page 403 and 404:
objects of the senses. He who casts
Page 405 and 406:
again (by action) go to heaven. The
Page 407 and 408:
leading a vessel tossed on the sea
Page 409 and 410:
Varuna the lord of waters and gover
Page 411 and 412:
and the illustrious son of the high
Page 413 and 414:
SECTION CCX “Yudhishthira said,
Page 415 and 416:
existence. Existence springs from t
Page 417 and 418:
SECTION CCXII “Bhishma said, „P
Page 419 and 420:
one does all acts fraught with cupi
Page 421 and 422:
presently speak.[748] Purity of spe
Page 423 and 424:
exercising one‟s intelligence, di
Page 425 and 426:
thus been produced, the particular
Page 427 and 428:
that) that knowledge which one obta
Page 429 and 430:
completed all the rites and sacrifi
Page 431 and 432:
the water that causes that seed to
Page 433 and 434:
action, continue to devise the nece
Page 435 and 436:
perception and they are the mind.[8
Page 437 and 438:
fearless and wins great results. On
Page 439 and 440:
Pitris, servants, and guests. Such
Page 441 and 442:
“Sakra said, „Tell me the means
Page 443 and 444:
SECTION CCXXIV “Bhishma said, „
Page 445 and 446:
endued with prosperity, possessed o
Page 447 and 448:
“Sakra said, „For what reason,
Page 449 and 450:
end.[849] Indulgence in sorrow dest
Page 451 and 452:
mind having been cleansed by penanc
Page 453 and 454:
not the one person that hast done s
Page 455 and 456:
master. Time is ever heedful. Time
Page 457 and 458:
and seemed to illumine the three wo
Page 459 and 460:
ease, refused to adore the former b
Page 461 and 462:
expectation of beholding Maghavat s
Page 463 and 464:
the Pisachas, and the Rakshasas, ca
Page 465 and 466:
Upanishads, and desirous of leading
Page 467 and 468:
Light, by modification, arises Wate
Page 469 and 470:
the Richs, the Samans, the Yajuses
Page 471 and 472:
a Brahmana. The rituals of all cere
Page 473 and 474:
things. A Brahmana should live in t
Page 475 and 476:
crossing the stream of time or life
Page 477 and 478:
Brahman. That person who cherishes
Page 479 and 480:
Such a man is firm in the accomplis
Page 481 and 482:
y penance, by Brahmacharya, by renu
Page 483 and 484:
Soul, that takes a pleasure in (suc
Page 485 and 486:
time when the universal dissolution
Page 487 and 488:
that is so, when there is this conf
Page 489 and 490:
in sacrifices and religious rites i
Page 491 and 492:
circumstances, upon grain of other
Page 493 and 494:
attention to what should be done fo
Page 495 and 496:
y the very deities as the foremost
Page 497 and 498:
SECTION CCXLVII “Suka said, „O
Page 499 and 500:
Understanding exists in the three s
Page 501 and 502:
distinctions, succeeds in attaining
Page 503 and 504:
lead to success).[1067] For this re
Page 505 and 506:
The sense of touch (skin) has wind
Page 507 and 508:
attaining to the end of both.[1097]
Page 509 and 510:
possessed of equal prowess and migh
Page 511 and 512:
destruction of created beings, I ha
Page 513 and 514:
addressed, that lady, called by the
Page 515 and 516:
meet with the deities; or, at such
Page 517 and 518:
intelligence passed many years ther
Page 519 and 520:
Living on a low land near the sea-s
Page 521 and 522:
wisdom, may all be had by practisin
Page 523 and 524:
of all this, O Jajali, is that thef
Page 525 and 526:
perform Sacrifices (properly), who
Page 527 and 528:
happiness,[1194] having reached the
Page 529 and 530:
his practices, conduct, name and ra
Page 531 and 532:
could not be regarded to have commi
Page 533 and 534:
to a deadlock. If thou knowest how
Page 535 and 536:
adhere to knowledge (instead of har
Page 537 and 538:
hostility to anything, or set himse
Page 539 and 540:
attaining to the Supreme. On the ot
Page 541 and 542:
for the particular mode of life whi
Page 543 and 544:
SECTION CCLXX “Kapila said, „Th
Page 545 and 546:
purity of heart, we have heard the
Page 547 and 548:
then, having concluded thus, worshi
Page 549 and 550:
“Bhishma continued, „Thus addre
Page 551 and 552:
SECTION CCLXXIII “Yudhishthira sa
Page 553 and 554:
abandon affection by recollecting t
Page 555 and 556:
functions, the owner of those organ
Page 557 and 558:
SECTION CCLXXVII “Yudhishthira sa
Page 559 and 560:
the Kshatriyas,--a Sacrifice that i
Page 561 and 562:
assured all creatures of his perfec
Page 563 and 564:
“Recapitulated by me, O lion amon
Page 565 and 566:
falls below the mark, and Rajas kee
Page 567 and 568:
into Brahma. All their Senses also
Page 569 and 570:
Bhishma said, „In days of yore, I
Page 571 and 572:
looked hard at the Daitya as the la
Page 573 and 574:
endued with great ascetic merit, th
Page 575 and 576:
“Maheswara said, „O lady that a
Page 577 and 578:
SECTION CCLXXXIV “Janamejaya said
Page 579 and 580:
the assistance of any one else, for
Page 581 and 582:
SECTION CCLXXXV “Yudhishthira sai
Page 583 and 584:
earest a foe-frightening bell, that
Page 585 and 586:
art the deciduous herbs. Thou art a
Page 587 and 588:
three Vedas for thy three eyes. Thy
Page 589 and 590:
Cast off this fever of thy heart.
Page 591 and 592:
and Tamas), the Understanding resol
Page 593 and 594:
Behold, we too are living! When we,
Page 595 and 596:
known rules, and all enquiries and
Page 597 and 598:
the man who for earning his livelih
Page 599 and 600:
man who regards linen and cloth mad
Page 601 and 602:
practised.‟ Of inconceivable soul
Page 603 and 604:
patience, energy, contentment, trut
Page 605 and 606:
SECTION CCXCIII “Parasara said,
Page 607 and 608:
where sacrifices are to be performe
Page 609 and 610:
never prove beneficial. Do thou the
Page 611 and 612:
abandoning (stainless penances), be
Page 613 and 614:
truthfulness, subjugation of wrath,
Page 615 and 616:
and Pisachas.[1552] Learned men, co
Page 617 and 618:
the pledge of harmlessness, receive
Page 619 and 620:
determination, and one‟s kinsmen
Page 621 and 622:
the universe, and towards whom only
Page 623 and 624:
objects, and, after departing from
Page 625 and 626:
a whole year, the Yogin acquires Yo
Page 627 and 628:
felicity of Emancipation like the r
Page 629 and 630:
and diverse causes by hundreds of c
Page 631 and 632:
places (and lose their powers) like
Page 633 and 634:
highest knowledge which is for our
Page 635 and 636:
Ignorance. In consequence of his bi
Page 637 and 638:
Destruction, all existent objects a
Page 639 and 640:
sixteen portions are the cause of t
Page 641 and 642:
which is regarded as Knower and end
Page 643 and 644:
Sankhya philosophy by which the Sup
Page 645 and 646:
een said to be the Unmanifest, O ki
Page 647 and 648:
espective scriptures. Verily, the s
Page 649 and 650:
and the Supreme Soul.[1636] The Mul
Page 651 and 652:
SECTION CCCX “Bhishma said, „On
Page 653 and 654:
on all these topics unto me that am
Page 655 and 656:
SECTION CCCXIII “Yajnavalkya said
Page 657 and 658:
darkness and blind darkness. darkne
Page 659 and 660:
principles themselves are subject t
Page 661 and 662:
sound of hundreds of musical instru
Page 663 and 664:
to ease, the Maker of light said un
Page 665 and 666:
indestructible. Prakriti also, by u
Page 667 and 668:
“Viswavasu said, „O puissant on
Page 669 and 670:
SECTION CCCXX “Yudhishthira said,
Page 671 and 672:
vanity in respect of my royal umbre
Page 673 and 674:
Thou hast stopped up my body (by en
Page 675 and 676:
the other (numbering five in all),
Page 677 and 678:
condition, can not be marked, O kin
Page 679 and 680:
are said to enjoy the kingdom like
Page 681 and 682:
“Bhishma continued, „Hearing th
Page 683 and 684:
flocks of ravens and vultures and o
Page 685 and 686:
to go individually and without comp
Page 687 and 688:
unbelievers have to pass, with grop
Page 689 and 690:
It is for this that the matted lock
Page 691 and 692:
proceed thither with simplicity and
Page 693 and 694:
to his preceptor‟s son Suka. Afte
Page 695 and 696:
senses and the mind even like a tor
Page 697 and 698:
high-souled ascetic came, resemblin
Page 699 and 700:
Vedic sound!--Hearing these words o
Page 701 and 702:
“Having said these words, the pui
Page 703 and 704:
things of no value, without attendi
Page 705 and 706:
should not grieve, thinking of thei
Page 707 and 708:
Others, though destitute of intelli
Page 709 and 710:
Vedic lore. He, therefore, asked hi
Page 711 and 712:
expanded by wonder. And they asked
Page 713 and 714:
himself was not freed therefrom. At
Page 715 and 716:
the universe. We know not who is th
Page 717:
“Yudhishthira said,--„O grandsi
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The Mahabharata of Krishna-Dwaipayana Vyasa - Khamkoo

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