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Women's Empowerment and Good Governance Through - amarc

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25<br />

Best Experiences for an Action Research Process<br />

Ouagadougou University, “The Historical Philosophy of rural radio is to allow the voiceless<br />

to express themselves, to serve as the voice of the oppressed (whether the oppression be<br />

racist, sexist or based on class), <strong>and</strong>, generally, to offer a development tool to the whole community.”<br />

Using the example of the Pengdwendé Community Radio Station, situated in the rural commune<br />

of Sabou, 90 km from the capital, Ouagadougou, we would like to talk about the place<br />

of women in the 24 community stations in the country.<br />

Women <strong>and</strong> community radio stations in Burkina Faso<br />

There are 255 employees at the 24 community radio stations surveyed, of whom 46 are women,<br />

a percentage of 18.04 per cent female employees to 81.96 per cent males. These 18.04<br />

per cent women generally occupy the positions of radio hosts <strong>and</strong> secretaries. Most of these<br />

women are volunteers <strong>and</strong> freelancers. To illustrate the point, only 23 women, or 17.16 per<br />

cent, are permanent employees of Burkina Faso community radio stations. Almost no women<br />

occupy administrative positions, or produce <strong>and</strong> direct programs. Despite being poorly represented,<br />

women figure prominently in the program schedule of different community radio<br />

stations.<br />

Community radio stations are development tools. As such, they particularly emphasize the<br />

most underdeveloped segment of society in Burkina Faso: women. In effect, many programs,<br />

a minimum of two per community radio station, have women as their exclusive target audience.<br />

Women, as the custodians of their children’s success, are those most concerned by<br />

educational programs for the improved well-being of the family unit. It is most often the rights<br />

of women that are not respected <strong>and</strong> their needs that are not met. Community radio stations,<br />

together with local opinion leaders, are taking advantage of the wide audience they reach<br />

enjoy they can succeed at legitimating women’s needs.<br />

The problems women bring up with radio hosts are debated on the air, which allows solutions<br />

to be found or at least permits the issues to be raised. These specific women’s issues of access<br />

to potable water, access to l<strong>and</strong>, the right to self-determination, the schooling of girls,<br />

forced marriage, etc. then make their way into the speeches of local politicians <strong>and</strong> elected<br />

officials, into people’s conversations, <strong>and</strong>, as demonstrated by the example of Pengdwendé

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