Handwork and Handicrafts - Waldorf Research Institute
Handwork and Handicrafts - Waldorf Research Institute
Handwork and Handicrafts - Waldorf Research Institute
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59<br />
the inner ability to compose it. The rainbow ... I feel within me a mood of<br />
prayer: That is how the rainbow begins, in the most intense violet that goes<br />
shimmering out <strong>and</strong> out into immeasurable distances. The violet goes over<br />
into blue—the restful quiet mood of the soul. That again goes over into<br />
green. When we look up to the green arc of the rainbow, it is as though<br />
our soul were poured out over all the sprouting <strong>and</strong> blossoming of Nature’s<br />
world. It is as though, in passing from violet <strong>and</strong> blue into green, we had<br />
come away from the gods to whom we were praying, <strong>and</strong> now in the green<br />
we are finding ourselves in a world that opens the door to wonder, opens the<br />
door to a sensitive sympathy <strong>and</strong> antipathy with all that is around us. If you<br />
have really drunk in the green of the rainbow, you are already on the way to<br />
underst<strong>and</strong>ing all the beings <strong>and</strong> things of the world. Then you pass on to<br />
yellow, <strong>and</strong> in yellow you feel firmly established in yourself, you feel you have<br />
the power to be Man in the midst of Nature—that is, to be something more<br />
than the rest of Nature around you. And when you go over to orange, then<br />
you feel your own warmth, the warmth that you carry within you; <strong>and</strong> at the<br />
same time you are made sensible of many a shortcoming in your character,<br />
<strong>and</strong> of good points too. Going on then to red, where the other edge of the<br />
rainbow passes once again into the vast distances of Nature, your soul will<br />
overflow with joy <strong>and</strong> exultation, with ardent devotion, <strong>and</strong> with love for all<br />
mankind. 3<br />
These words lead us in quite a magical way to an experience of living color. In the<br />
same lecture we hear how inner moods of soul can be experienced as colors:<br />
You would see that the soul was living in red, in a red that positively shouts at<br />
you. When we look at the color red, we experience it from without. But were<br />
we able to glide right into the jubilant red that we see in that painting there<br />
on the wall, <strong>and</strong> feel how the painter himself must have felt whilst he was<br />
painting it, then we would see, shining there in the red, the radiantly happy<br />
soul that I described just now. A soul that is imbued more with a feeling of<br />
contentment with what has taken place, will live in a more tranquil red.<br />
A soul that is deep sunk in thought lives in green, experiences<br />
green within. A soul that is wrapt in prayer lives in violet, <strong>and</strong> a soul that is<br />
brimming over with love experiences a pure <strong>and</strong> quiet red. A soul that is eaten<br />
up with egotism experiences streaks <strong>and</strong> splashes of yellow-green. And so on,<br />
<strong>and</strong> so on. Every possible experience without has its corresponding experience<br />
within.<br />
After giving these indications Steiner described how, out of a mood arising at a<br />
certain moment, the individual characters on the stage can be experienced in color. He<br />
illustrated this by showing how the different personalities represented in Hamerling’s Danton<br />
<strong>and</strong> Robespierre, a play he had discussed earlier in some detail, should be dressed. “You<br />
should then be seeing there before you on the stage the inner soul experiences of the various<br />
characters. Then too will the decor receive at last its style.” 4