Handwork and Handicrafts - Waldorf Research Institute
Handwork and Handicrafts - Waldorf Research Institute
Handwork and Handicrafts - Waldorf Research Institute
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
66<br />
a materialistic point of view, but artistic forms will never arise from such a<br />
conception. Artistic forms always arise through a relation to the spiritual. For<br />
the mysteries of life <strong>and</strong> the world merge of themselves into the element of Art. 5<br />
Fashion<br />
Steiner explained to us how our clothing originates in the world of the spirit. But<br />
over the centuries the bond between the human being <strong>and</strong> his mode of dress that existed in<br />
ancient times loosened more <strong>and</strong> more until finally it dissolved altogether. If we now wish to<br />
seek for the powers which prevail in the sphere of human clothing today, we could well find<br />
them in all that goes by the name of “fashion.”<br />
It would be of little use to attempt to give a date for the origin of what we call<br />
“fashion.” At the time of the Fall, human beings began to clothe <strong>and</strong> ornament themselves.<br />
Through the course of millennia, this was influenced by the Mysteries, 6 under whose<br />
guidance the dress of the human being, the costumes of the various peoples, were fashioned<br />
in accordance with spiritual insight.<br />
But with the Fall new soul qualities, such as vanity, love <strong>and</strong> hate began to appear in<br />
the human being <strong>and</strong> he now wished his own “personal” inclinations <strong>and</strong> instincts to play a<br />
part in determining his mode of dress. Thus ornament <strong>and</strong> dress gradually found their way<br />
from the sacred to the profane.<br />
So it is at the point where mankind ab<strong>and</strong>oned the old ties, where he left the<br />
Mysteries <strong>and</strong> these finally fall into oblivion, where personal desires <strong>and</strong> egotism come<br />
ever more to the fore, that traditional dress was replaced by fashion. It is connected with<br />
the change of consciousness in the human being, with the loosening, required by his<br />
development, of the bonds with the spiritual world. The latter ceased to be a determining<br />
factor because the human being could no longer perceive the aura.<br />
Whereas the fact that they had their source in spiritual perception lent a quality of<br />
permanence to the styles of dress worn by the ancient peoples, “fashion,” like the moods<br />
of the human being, is subject to constant variation. It can be seen how its path would at<br />
times cross those of traditional costume, or how they would both play one into the other.<br />
“Costume” accompanies a people or an age through the course of its development, changing<br />
its forms in accordance with this; it then disappears at the close of a certain period of time.<br />
“Fashion,” on the other h<strong>and</strong>, is caught up in perpetual change, <strong>and</strong> hurries, quite regardless<br />
of rules <strong>and</strong> time-honored customs, into ever new forms <strong>and</strong> metamorphoses. 7 Sometimes it<br />
can seem to be no more than a playful child of fantasy, but at other times it seems to rise up<br />
from dark demonic sources <strong>and</strong> causes the human being to forget his spiritual origin.<br />
Though in ancient times it affected human life <strong>and</strong> customs only to a slight<br />
extent, fashion has been growing right up to the present day <strong>and</strong> has gained in strength<br />
in proportion as the human being has lost his connection with the spiritual world. It has<br />
advanced down the centuries at an ever-quickening pace, continually changing. As early as