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Chapter 1 (PDF) - Stanford University Press

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M (kaf) descended from the throne of glory, 200,000 worlds<br />

``When<br />

the throne trembled, and all the worlds verged on collapse. The<br />

trembled,<br />

FKN<br />

destructionÐa decree of destruction (Isaiah 10:23). Return to your<br />

(kelayah),<br />

and stay there.' She thereupon left His presence and returned to<br />

throne<br />

herplace.<br />

letter K (yod) entered. She said to Him, `Master of the world, may it<br />

``The<br />

You to create the world by me, for I am the beginning of the holy<br />

please<br />

99 It is fitting for You to create the world by me!'<br />

Name.<br />

replied, `It is enough for you to be engraved in Me, inscribed in<br />

``He<br />

I desire you entirely. Ascend! You should not be uprooted from My<br />

Me.<br />

name.'<br />

You to create the world by me, for by me You are called J CG [KG Z (tov ve-<br />

please<br />

good and upright (Psalms 25:8).'<br />

yashar),<br />

replied, `I will not create the world by you, for your goodness is<br />

``He<br />

concealed and hidden within you, 100<br />

that You have hidden away for those in awe of You (Psalms 31:20).<br />

goodness<br />

it is hidden within you, it plays no part in this world that I am about<br />

Since<br />

to create, but rather in the world to come. 101<br />

BJ<br />

sin.' 103 So these two letters are not inscribed in the holy tribes. 104 She<br />

(ḥet),<br />

left His presence.<br />

immediately<br />

letter H (zayin) entered. She said to Him, `Master of the world, may it<br />

``The<br />

beginning . . . The first letter of K FGF<br />

99.<br />

(YHVH).<br />

hidden within you The point at<br />

100.<br />

upperright of the J (tet) is turned<br />

the<br />

See Zohar 1:30b.<br />

inward.<br />

rather in the world to come See BT<br />

101.<br />

12a (cited above, note 10); Bereshit<br />

Ḥagigah<br />

3:6; 41:3; Shemot Rabbah 35:1; Tan-<br />

Rabbah<br />

Shemini 9; Bahir 97±98 (147); Zohar<br />

ḥuma,<br />

45b±46a, 47a; 2:127a, 148b±149a,<br />

1:31b±32a,<br />

facing you is I (ḥet) The letter<br />

102.<br />

J (tet) in the alphabet.<br />

preceding<br />

B (alef). See Zohar 1:204a.<br />

quiescent<br />

these letters are not inscribed . . .<br />

104.<br />

letters I (ḥet) and J (tet) do not<br />

The<br />

in the names of the twelve tribes,<br />

appear<br />

were engraved on the jewels of the<br />

which<br />

worn by the high priest. See BT<br />

breastplate<br />

73b; JT Yoma 7:7, 44c; Zohar 2:152a,<br />

Yoma<br />

3:188b.<br />

230a;<br />

Haqdamat Sefer ha-Zohar<br />

[1:3a]<br />

blessed Holy One said to her, `M, M (Kaf, kaf), what are you doing here? I will<br />

not create the world by you. Return to your place, for you imply<br />

M<br />

``The letter J (tet) entered. She said to Him, `Master of the world, may it<br />

15<br />

as is written: How abundant is Your<br />

Furthermore, because your<br />

goodness is hidden within you, the gates of the Temple will sink, as is<br />

Her gates J TC G (tave'u), have sunk, into the earth (Lamentations 2:9).<br />

written:<br />

Further, facing you is I (ḥet), 102 and when you join togetheryou spell I<br />

please You to create the world by me, for by me Your children observe the<br />

as is written: H GM Z (Zakhor), Remember, the Sabbath day, to hallow it<br />

Sabbath,<br />

(Exodus 20:8).'<br />

I J B (ḥet), ``sin'' Which ends with a<br />

103.<br />

220a±b; 3:88a, 173b.

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