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Chapter 1 (PDF) - Stanford University Press

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the zohar [1:5a]<br />

Me, becoming My partner! Just as I made heaven and earth by speaking,<br />

with<br />

is said: By the word of YHVH, the heavens were made (Psalms 33:6), so do<br />

as<br />

Happy are those engaged with Torah!<br />

you.'<br />

if you say that the word of any ignorant person has the same effect,<br />

``Now<br />

and see: One who is unaccustomed to the mysteries of Torah and<br />

come<br />

words he does not fully understandÐwhen that word ascends, a<br />

innovates<br />

of perversity, tongue of falsehood (Proverbs 16:28; 6:17), 189 bursts forth from<br />

man<br />

chasm of the immense abyss, 190 leaping 500 parasangs 191 to obtain that<br />

the<br />

Grabbing her, he takes that word back to his chasm and transmogrifies<br />

word.<br />

a distorted heaven called `chaos.' The man of perversity flies through<br />

herinto<br />

heavenÐ6,000 parasangs in one glide. 192 As soon as the distorted heaven<br />

that<br />

established, a woman of whoredom (Hosea 1:2) 193<br />

emerges, clinging to it,<br />

is<br />

with it. From there she sets out, killing thousands, myriads. For as long<br />

joining<br />

she endures in that heaven, she is empowered to swoop through the entire<br />

as<br />

world in a single moment. 194<br />

those cords of falsehood, and then sin as with a cart rope, that female called<br />

with<br />

who is empowered there to fly and kill human beings. So, Many are those<br />

sin,<br />

has struck dead (Proverbs 7:26). Who has struck them dead? This sin who<br />

she<br />

human beings. Who causes this? A disciple unqualified to teach who<br />

slays<br />

original interpretations of Torah as<br />

tifies<br />

Zion.<br />

man of perversity . . . Samael, the<br />

189.<br />

demon who schemes and accuses<br />

male<br />

falsely.<br />

chasm of the immense abyss The<br />

190.<br />

of demons.<br />

abode<br />

parasangs The Greek parasang<br />

191.<br />

about 3.5 miles.<br />

equals<br />

in one glide The distorted heaven<br />

192.<br />

Samael, providing him a fast celestial<br />

empowers<br />

highway.<br />

woman of whoredom Lilith, the<br />

193.<br />

demon, wife of Samael. Together<br />

female<br />

comprise Sitra Aḥra, ``the OtherSide.''<br />

they<br />

Zohar 1:148a (ST ); 2:245a; Scholem, Kab-<br />

See<br />

356±61.<br />

balah,<br />

in a single moment See BT Bera-<br />

194.<br />

4b: ``A tanna taught: `Michael [reaches<br />

khot<br />

destination] in one [glide], Gabriel in<br />

his<br />

Elijah in four, and the Angel of Death<br />

two,<br />

eightÐin time of plague, however, in<br />

in<br />

one.'''<br />

Woe unto them... See BT Sukkah<br />

195.<br />

``Rabbi Assi said, `The evil impulse at<br />

52a:<br />

resembles the thread of a spider but<br />

first<br />

it resembles cart ropes, as is said:<br />

ultimately<br />

unto them who haul iniquity with cords<br />

Woe<br />

vanity, and sin as with a cart rope.''' Cf.<br />

of<br />

1:57a. Zohar<br />

He The distorted heaven.<br />

196.<br />

A disciple unqualified . . . See BT<br />

197.<br />

22a: ``Rav said, `What is the meaning<br />

Sotah<br />

the verse Many are those she has struck<br />

of<br />

numerous are her slain? Many are those<br />

dead,<br />

has struck deadÐthis refers to a disciple<br />

she<br />

to teach [to decide questions of<br />

unqualified<br />

who teaches. Numerous are her slainÐ<br />

law]<br />

refers to a disciple qualified to teach<br />

this<br />

does not.'''<br />

who<br />

P K (ammi), My people,' but rather `You are T P K (immi),<br />

T<br />

Do not read `You are<br />

Concerning this is written: Woe unto them who<br />

28<br />

iniquity with cords of falsehood, and sin as with a cart rope (Isaiah 5:18). 195<br />

haul<br />

is the male. Who is sin? The female. He 196 hauls the one called iniquity<br />

Iniquity<br />

teaches. 197 May the Compassionate One save us!''

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