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Chapter 1 (PDF) - Stanford University Press

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the zohar [1:4b]<br />

of your academy, and of the academy of Hezekiah, king of Judah, 164 and<br />

Torah<br />

the academy of Ahiyah of Shiloh. 165 I have not come to set my seal on what<br />

of<br />

from your academy. Rather, the Master of Wings has come here, for I<br />

issues<br />

he enters no academy but yours.'' 166<br />

know<br />

Then Rabbi Shim'on told him 167<br />

The Messiah began trembling and cried aloud. The heavens trembled,<br />

sworn.<br />

vast ocean trembled, Leviathan trembled, and the world verged on over-<br />

the<br />

At that moment, he noticed Rabbi Ḥiyya sitting at the feet of Rabbi<br />

turning.<br />

He said, ``Who placed a human here, clothed in the garb of that<br />

Shim'on.<br />

world?'' 168<br />

Shim'on answered, ``This is Rabbi Ḥiyya, radiance of the lamp of<br />

Rabbi<br />

Torah!''<br />

Messiah said, ``Let him be gathered in, 169 togetherwith his sons, 170 so<br />

The<br />

they become members of your academy.''<br />

that<br />

Rabbi Shim'on said, ``Let him be granted time.'' 171<br />

In the Zohar (2:127a; 3:181a), the rivers<br />

62:2.<br />

balsam are the fragrant flow of emana-<br />

of<br />

from Binah to Shekhinah.<br />

tion<br />

Hezekiah . . . King of Judah toward<br />

164.<br />

end of the eighth century b.c.e. According<br />

the<br />

to rabbinic tradition, Hezekiah was ex-<br />

devoted to the study and teaching of<br />

tremely<br />

See Shir ha-Shirim Rabbah on 4:8;<br />

Torah.<br />

Sanhedrin 94b. According to Rabbi Ḥizkiyah<br />

BT<br />

(Bereshit Rabbah 35:2), there was no<br />

of the covenantal sign of the rainbow<br />

need<br />

the generations of Hezekiah and of Rabbi<br />

in<br />

because of the righteousness of<br />

Shim'on<br />

two figures.<br />

those<br />

Ahiyah of Shiloh Ahiyah was the<br />

165.<br />

who revealed to King Jeroboam that<br />

prophet<br />

kingdom would be divided (1<br />

Solomon's<br />

11:29±39). According to rabbinic tra-<br />

Kings<br />

he was a masterof the secrets of<br />

dition,<br />

(BT Sanhedrin 102a; Midrash Tehillim<br />

Torah<br />

and the teacherof Elijah (JT Eruvin<br />

5:8)<br />

22b). 5:1,<br />

Shim'on associates himself with<br />

Rabbi<br />

in Bereshit Rabbah 35:2; Zohar 3:287b<br />

Ahiyah<br />

); ZḤ 19a (MhN ). Hasidic legend portrays<br />

(IZ<br />

as the mentorof Israel Ba'al Shem<br />

Ahiyah<br />

founderof Hasidism.<br />

Tov,<br />

I have not come... Yourteachings<br />

166.<br />

have been confirmed by God.<br />

teachings<br />

I have come to hear the words of<br />

Rather,<br />

Metatron.<br />

told him Told the Messiah.<br />

167.<br />

clothed in the garb of that world<br />

168.<br />

a physical body. See the reaction of the<br />

In<br />

when Moses ascends to receive the<br />

angels<br />

(BT Shabbat 88b): ``Rabbi Yehoshu'a<br />

Torah<br />

of Levi said, `When Moses ascended on<br />

son<br />

the ministering angels said before the<br />

high,<br />

Holy One, ``Masterof the Universe!<br />

blessed<br />

is one born of woman doing here<br />

What<br />

us?'''''<br />

among<br />

``Let him be gathered in'' Let his<br />

169.<br />

on earth come to an end. Cf. the biblical<br />

life<br />

``to be gathered to one's people'' (Ge-<br />

idiom<br />

25:8; 35:29; 49:29).<br />

nesis<br />

together with his sons The amor-<br />

170.<br />

Rabbi Ḥizkiyah and Rabbi Yehudah. In<br />

aim<br />

Bava Metsi'a 85b (which, as already<br />

BT<br />

influences the Zohar here), Elijah<br />

noted,<br />

Rabbi Ḥiyya and his sons with<br />

compares<br />

Patriarchs. See Qohelet Rabbah on 9:10<br />

the<br />

also influences this Zohar passage).<br />

(which<br />

``Let him be granted time'' Let<br />

171.<br />

Ḥiyya remain alive on earth a while<br />

Rabbi<br />

the oath that the Masterof Wings had<br />

24<br />

See ZḤ 80c (MhN, Rut); and Zohar<br />

longer.<br />

where Rabbi Shim'on inter-<br />

1:217b±218b,<br />

cedes with God to spare the life of Rabbi<br />

do not need my confirmation, as your

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