Chapter 1 (PDF) - Stanford University Press
Chapter 1 (PDF) - Stanford University Press
Chapter 1 (PDF) - Stanford University Press
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the zohar [1:4b]<br />
of your academy, and of the academy of Hezekiah, king of Judah, 164 and<br />
Torah<br />
the academy of Ahiyah of Shiloh. 165 I have not come to set my seal on what<br />
of<br />
from your academy. Rather, the Master of Wings has come here, for I<br />
issues<br />
he enters no academy but yours.'' 166<br />
know<br />
Then Rabbi Shim'on told him 167<br />
The Messiah began trembling and cried aloud. The heavens trembled,<br />
sworn.<br />
vast ocean trembled, Leviathan trembled, and the world verged on over-<br />
the<br />
At that moment, he noticed Rabbi Ḥiyya sitting at the feet of Rabbi<br />
turning.<br />
He said, ``Who placed a human here, clothed in the garb of that<br />
Shim'on.<br />
world?'' 168<br />
Shim'on answered, ``This is Rabbi Ḥiyya, radiance of the lamp of<br />
Rabbi<br />
Torah!''<br />
Messiah said, ``Let him be gathered in, 169 togetherwith his sons, 170 so<br />
The<br />
they become members of your academy.''<br />
that<br />
Rabbi Shim'on said, ``Let him be granted time.'' 171<br />
In the Zohar (2:127a; 3:181a), the rivers<br />
62:2.<br />
balsam are the fragrant flow of emana-<br />
of<br />
from Binah to Shekhinah.<br />
tion<br />
Hezekiah . . . King of Judah toward<br />
164.<br />
end of the eighth century b.c.e. According<br />
the<br />
to rabbinic tradition, Hezekiah was ex-<br />
devoted to the study and teaching of<br />
tremely<br />
See Shir ha-Shirim Rabbah on 4:8;<br />
Torah.<br />
Sanhedrin 94b. According to Rabbi Ḥizkiyah<br />
BT<br />
(Bereshit Rabbah 35:2), there was no<br />
of the covenantal sign of the rainbow<br />
need<br />
the generations of Hezekiah and of Rabbi<br />
in<br />
because of the righteousness of<br />
Shim'on<br />
two figures.<br />
those<br />
Ahiyah of Shiloh Ahiyah was the<br />
165.<br />
who revealed to King Jeroboam that<br />
prophet<br />
kingdom would be divided (1<br />
Solomon's<br />
11:29±39). According to rabbinic tra-<br />
Kings<br />
he was a masterof the secrets of<br />
dition,<br />
(BT Sanhedrin 102a; Midrash Tehillim<br />
Torah<br />
and the teacherof Elijah (JT Eruvin<br />
5:8)<br />
22b). 5:1,<br />
Shim'on associates himself with<br />
Rabbi<br />
in Bereshit Rabbah 35:2; Zohar 3:287b<br />
Ahiyah<br />
); ZḤ 19a (MhN ). Hasidic legend portrays<br />
(IZ<br />
as the mentorof Israel Ba'al Shem<br />
Ahiyah<br />
founderof Hasidism.<br />
Tov,<br />
I have not come... Yourteachings<br />
166.<br />
have been confirmed by God.<br />
teachings<br />
I have come to hear the words of<br />
Rather,<br />
Metatron.<br />
told him Told the Messiah.<br />
167.<br />
clothed in the garb of that world<br />
168.<br />
a physical body. See the reaction of the<br />
In<br />
when Moses ascends to receive the<br />
angels<br />
(BT Shabbat 88b): ``Rabbi Yehoshu'a<br />
Torah<br />
of Levi said, `When Moses ascended on<br />
son<br />
the ministering angels said before the<br />
high,<br />
Holy One, ``Masterof the Universe!<br />
blessed<br />
is one born of woman doing here<br />
What<br />
us?'''''<br />
among<br />
``Let him be gathered in'' Let his<br />
169.<br />
on earth come to an end. Cf. the biblical<br />
life<br />
``to be gathered to one's people'' (Ge-<br />
idiom<br />
25:8; 35:29; 49:29).<br />
nesis<br />
together with his sons The amor-<br />
170.<br />
Rabbi Ḥizkiyah and Rabbi Yehudah. In<br />
aim<br />
Bava Metsi'a 85b (which, as already<br />
BT<br />
influences the Zohar here), Elijah<br />
noted,<br />
Rabbi Ḥiyya and his sons with<br />
compares<br />
Patriarchs. See Qohelet Rabbah on 9:10<br />
the<br />
also influences this Zohar passage).<br />
(which<br />
``Let him be granted time'' Let<br />
171.<br />
Ḥiyya remain alive on earth a while<br />
Rabbi<br />
the oath that the Masterof Wings had<br />
24<br />
See ZḤ 80c (MhN, Rut); and Zohar<br />
longer.<br />
where Rabbi Shim'on inter-<br />
1:217b±218b,<br />
cedes with God to spare the life of Rabbi<br />
do not need my confirmation, as your