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Queensland Art Gallery - Queensland Government

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Mapping the Mekong<br />

The source<br />

In 2005, I received the Martell Contemporary Asian <strong>Art</strong> Research<br />

Grant through the Asia <strong>Art</strong> Archive in Hong Kong. My project involved<br />

studying the relationship between economic development and<br />

civil society, and their combined influence on the development of<br />

contemporary art production in the Greater Mekong Subregion (GMS),<br />

which includes the nations of Cambodia, Laos, Myanmar (Burma),<br />

Thailand and Vietnam. Using the Mekong River as a metaphor for the<br />

flow and re-flow of arts knowledge, the project — entitled Mediating<br />

the Mekong — was intended to be a starting point not only for my<br />

personal investigation into emerging contemporary arts communities<br />

in South-East Asia, but also to provide a guide, if incomplete, for future<br />

curators, artists and scholars. 1<br />

At the time of my initial research, the Japan Foundation had published<br />

two editions of the guidebook Alternatives: Contemporary <strong>Art</strong> Spaces<br />

in Asia, and Cambodia, Laos and Myanmar were unrepresented in<br />

both. 2 Much has changed in the few years since the publication of<br />

the last Alternatives guide in 2004, and Mediating the Mekong in<br />

2006. The apparent art vacuum, then, has now been replaced with<br />

vibrant art communities, their programming and spaces increasingly<br />

well-organised. In August 2009, the Japan Foundation published<br />

an updated guide focusing exclusively on the Mekong region, with<br />

contributions from each of the GMS nations. GMS artists are more<br />

frequently represented now in international art exhibitions, fairs and<br />

galleries. Recently established spaces, such as the New Zero <strong>Art</strong> Space<br />

in Yangon (Rangoon), the Bangkok <strong>Art</strong> and Culture Centre, and San<br />

<strong>Art</strong> in Ho Chi Minh City, continue to encourage and support local<br />

emerging arts communities.<br />

Downstream<br />

The Mekong River, one of Asia’s longest rivers at over 4000 kilometres,<br />

begins in the Tibetan plateau in China and ends in the southern<br />

deltas of Vietnam. Among the richest regions in the world in terms<br />

of biodiversity, the zone south of China has historically been a site<br />

of the complex interweaving of cultures, particularly in terms of its<br />

assimilation of, and resistance to, religious, political and cultural<br />

influences from India and China, spanning many centuries.<br />

As a distinct region, the Mekong is a construct in which definitions<br />

have largely been created for convenience or specific utility:<br />

The Mekong region is often referred to through a variety of organisational<br />

frameworks including historic–cultural areas, sociolinguistic zones, and<br />

by the borders of the nations themselves. It has always been a shifting<br />

territory — an ebb and flow of conflict and cooperation, modernisation<br />

and preservation, exploitation and conservation. Each struggle can be<br />

found documented in the arts, whether in historical artefact or in the<br />

contemporary work featured in APT6.<br />

In APT6, The Mekong project features work by eight artists in the GMS,<br />

including internationally established, locally significant and emerging<br />

practitioners. It is also the first time that the APT will present works by<br />

artists from Cambodia and Myanmar. Looking back in order to move<br />

forward seems to be one element common to each of the works in<br />

The Mekong: from the use of traditional materials and references to<br />

historical figures and events, these artists have used their cultural and<br />

intellectual inheritance to apply individual interpretations to works that<br />

clearly and powerfully speak to a contemporary audience.<br />

The Mekong as a concept is one that we have looked at broadly. Akin<br />

to the Mekong River itself, life in this region is complex and changes<br />

quickly. Even since the last APT, in 2006, a world of change has<br />

occurred, fundamentally shifting the Mekong’s social, economic and<br />

cultural dynamics. Thailand seems to be at an internal political stalemate,<br />

while externally at loggerheads with Cambodia over contested land<br />

at Preah Vihear; 4 Myanmar has announced its first elections in over 20<br />

years, despite the continued incarceration of Aung San Suu Kyi and<br />

2007’s violent crackdown on public demonstrations; and while Vietnam<br />

continues toward its goal of integration into the global community,<br />

it remains firm in its domestic policy of cultural and political control.<br />

The artists in this project have confronted regional and global change<br />

— sometimes turbulent, often subtle — in terms of their individual<br />

connection to place by creating works that can be read, understood and<br />

appreciated by local communities and international audiences alike.<br />

Through the documentation of the everyday in the photography of<br />

Manit Sriwanichpoom and Vandy Rattana, we begin to appreciate the<br />

tensions beneath the image that are frequently obscured by stylised<br />

media representations — clichéd scenes of teeming global cities and<br />

grinding poverty on the one hand and, on the other, of charming rural<br />

life promoted by the nations themselves. In a way, the artists challenge<br />

representation itself.<br />

Although the concept of ‘the Mekong’ as a region . . . appears<br />

everywhere in documents on development cooperation, the term<br />

requires critical analysis because many fundamental questions<br />

remain about what it connotes . . . More fundamentally, do the<br />

societies in the geographical area we refer to as the Mekong region<br />

possess any distinct cultural identity? 3<br />

<strong>Art</strong>ists and married couple Tun Win Aung and Wah Nu of Myanmar<br />

have chosen a unique strategy in their photographic series ‘Blurring<br />

the boundaries’; they speak about the process of creating work in an<br />

environment often hostile to the creative process. They have created<br />

a series of photographs of models for exhibitions that have yet to,<br />

and may never, be realised. The simulacrum reaches full maturity in<br />

that the models replace the need for physical space and become<br />

Jun Nguyen-Hatsushiba<br />

Japan/United States/Vietnam b.1968<br />

The Ground, the Root, and the Air: The Passing of the<br />

Bodhi Tree (still) 2004–07<br />

High-definition digital video, single channel, colour, sound,<br />

14:30 minutes / Image courtesy: The artist; The Quiet in the<br />

Land, Laos; Mizuma <strong>Art</strong> <strong>Gallery</strong>, Tokyo; Lehmann Maupin<br />

<strong>Gallery</strong>, New York / Photograph: Yukari Imai<br />

120 121

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