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Queensland Art Gallery - Queensland Government

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Reuben Paterson<br />

Pathways through history<br />

In the monumental Whakapapa: get down upon your knees 2009,<br />

created for APT6 and installed on the soaring wall of the <strong>Gallery</strong> of<br />

Modern <strong>Art</strong>’s Long <strong>Gallery</strong>, Reuben Paterson combines his well-known<br />

motifs of fabric patterns, glitter and optically dazzling structures.<br />

Paterson is a young Auckland-based artist of Ngati Rangitihi and Scottish<br />

pakeha (non-Māori) descent. His practice draws from a combination of<br />

popular culture references, Pacific kitsch and Māori ancestral symbolism.<br />

Whakapapa: get down upon your knees is comprised of 16 richly<br />

patterned canvases abutted in a grid to form a work eight metres<br />

square. Its motifs relate to fabric patterns Paterson has encountered<br />

throughout his life, from sources as diverse as wallpaper, Hawaiian<br />

shirts, women’s frocks and men’s ties. Bisected diagonally, each<br />

module is comprised of two different patterns, arranged so that the<br />

final composition resembles a kaleidoscope. Glitter and diamond dust<br />

are incorporated into the paint, creating shimmering surfaces. The art<br />

work’s title suggests its concern with Māori whakapapa (genealogy).<br />

Papa means anything broad, flat and hard, such as a flat rock, slab or<br />

board; while whakapapa is to place in layers, or lay one upon another,<br />

and to name and recite one’s genealogy in proper order. 1<br />

While exuberant in appearance, the painting also refers to sad and<br />

sober events in Paterson’s life. His fabric motifs pay homage to his<br />

mother’s whakapapa, in particular to her mother, whom he never met.<br />

Many of the patterns are drawn from fabrics popular in the 1960s,<br />

when Paterson’s kuia (grandmother) was known for her fashionable<br />

party frocks, before depression and alcoholism led to her suicide.<br />

sequential recital of the various names for the first states of existence<br />

designated Te Kore (the void), Te Po (the dark), and Te Ao Marama<br />

(the world of light). Te Po, as the celestial realm, relates to the aeons<br />

of time when the earth came into being and is the phenomenological<br />

state these new works issue forth, divide and then unify from. 3<br />

Reuben Paterson layers a personal symbology that melds Māori<br />

traditions with Western cultural modalities into cultural forms,<br />

reinventing cultural specificity and symbolic power. In his fabrications<br />

and reconstructions, working through genealogies interrupted by<br />

marginalisation and social malaise, Paterson constructs new pathways<br />

through history.<br />

Angela Goddard<br />

Endnotes<br />

1 Reuben Paterson, email to Maud Page, <strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong>, 13 October 2009.<br />

2 Paterson, email to Maud Page. Paterson continues: ‘Kowhaiwhai is most often<br />

found in the whare, or meeting house ridgepole (tahu) and on the rafters (heke).<br />

The patterns most often represent tribal genealogy. The main line of descent,<br />

beginning with the founding ancestor, is depicted as a single continuously flowing<br />

pattern. On the rafters, patterns depict diverging branches of descent. The fact<br />

that kowhaiwhai is used to depict tribal lineage carries with it associations of<br />

“authority by descent”’.<br />

3 Paterson, email to Maud Page.<br />

In some of the patterns, stylised versions of kowhaiwhai are<br />

discernable. Paterson consistently invokes Māori customs in his<br />

practice, such as these sacred and special patterns, to denote familial<br />

groups and alliances. He explains:<br />

The black kowhaiwhai pattern is called Puhoro. It is found on the<br />

waka (canoe), which links directly to whakapapa in that they brought<br />

our ancestors to Aotearoa, and also to swift movement. I use this<br />

kowhaiwhai to recite and create the motion of time, like that of<br />

whakapapa, and that of a turning kaleidoscope. 2<br />

The red–black–white pattern that sits against this kowhaiwhai design<br />

is from a Pucci fabric reworked by Paterson to contain more koru (the<br />

unfurling frond of the silver fern, a frequent motif in Māori culture).<br />

The kaleidoscopic structure enfolds and refracts the individual fabric<br />

patterns. Paterson describes the resulting form in terms of the Māori<br />

concept of the dark centre:<br />

A central concept in these new works reiterates my gratitude to<br />

life and acknowledges life’s juxtaposition to misdeed through the<br />

Reuben Paterson<br />

New Zealand b.1973<br />

Whakapapa: get down upon your knees 2009<br />

Glitter and synthetic polymer paint on canvas /<br />

16 canvases: 200 x 200cm (each) / Image courtesy:<br />

The artist and Gow Langsford <strong>Gallery</strong>, Auckland /<br />

Photograph: Schwere Webber<br />

158 159

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