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Queensland Art Gallery - Queensland Government

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Runa Islam<br />

Things that are restless and things that are still<br />

When Runa Islam returned after 23 years to Dhaka, the place of her<br />

birth, she felt herself a tourist and began developing ideas for film<br />

vignettes that would work against the grain of immediate impressions<br />

of the city. On Bangladesh’s official first day of spring, she paid<br />

rickshaw drivers to sit in a city park, still for once rather than in motion,<br />

their faces visible and reflective rather than bent over with physical<br />

effort. Her camera sweeps across the dusty park, recording children<br />

squatting in a circle beneath the trees and the wind gusting leaves<br />

in silence. The slow reveal ends as it foregrounds an assembly of<br />

men sitting on rickshaws, harnessing the cinematographic means of<br />

mainstream entertainment to focus attention on an overlooked subject.<br />

catch a fly, eye bright and beak ajar, and, on the other, a wire cage;<br />

the whole is attached to a wheel and handle. 7 When the panel spins,<br />

the two images combine and the bird is caged. The thaumatrope<br />

is framed in a room lined with cases displaying scientific objects —<br />

scales, calipers, a pendulum — and framed also by Islam’s geometrical<br />

camera movements, rising vertically, then panning left to right, before<br />

ascending on the diagonal across the bird and fly. On a new camera<br />

angle, through the spinning bird and cage, a man’s hand can be seen<br />

working the toy’s mechanism. In a final shot, the thaumatrope comes to<br />

a halt side-on to the camera. Like a film frame line, it is almost invisible,<br />

an interstice — what is not registered, though it frames the image.<br />

Islam describes her aim as ‘a non-dramatic performance/event that<br />

would interfere with the usual daily routine of the workers and hence<br />

illustrate what could be akin to a wish-fulfillment’. 1 Where action staged<br />

for the documentary camera generally seeks repetition, Islam creates<br />

a situation unlike the constant movement of a working day. Slowly<br />

observing faces, she offers no interpretation, but underlines both the<br />

individual humanity and hermetic inaccessibility of her subjects. Her<br />

lens turns up into the trees, like a quiet mind observing the movement<br />

of the leaves. The silence makes the viewer aware of the act of viewing<br />

and recalls the constructed film experience.<br />

At the end of First Day of Spring 2005, the introduction of sound<br />

reinstates time and movement: traffic noises, birds gathering, a vendor<br />

crossing the park with a tower of pink bags, and a woman looking long<br />

at the camera as she walks by. The final shot, from ground level, finds<br />

the backs of the rickshaw drivers riding away from the park and its<br />

vanished still point. The frame goes black but the sounds continue.<br />

Islam’s works perpetually recall the construction of film and art. In<br />

First Day of Spring, a camera glides across the subjects, posed by the<br />

artist through a contractual agreement to be still. The viewer observes<br />

the unmoving rickshaw wallahs and the perfectly controlled camera.<br />

Film theorist Raymond Bellour suggests that relative stillness in films,<br />

especially the filming of photographs, allows the viewer to reflect on<br />

cinema. The unconscious viewer is transformed into what Bellour calls<br />

‘the pensive spectator’, uncoupled from the image through ‘effects<br />

of suspension, freezing, reflexivity, effects which enable the spectator<br />

to reflect on what he/she is seeing’. 8 Runa Islam is fundamentally<br />

interested in this process of uncoupling, and in underlining the<br />

material qualities of film. She demonstrates that film is an apparatus<br />

that frames, withholds and reveals — like a museum, or a thaumatrope<br />

which plays on the hidden mechanisms of sight.<br />

Kathryn Weir<br />

The Restless Subject 2008 also deploys a series of devices to literally<br />

bring viewers to their senses: the rhythmic whirr and clack of film<br />

passing through the gate of the 16mm projector, the small size of<br />

the projected image, and the sculptural nature of the projection<br />

space designed by Slovenian artist Tobias Putrih. Islam and Putrih<br />

first collaborated in 2007, 2 when Islam sought another artist to create<br />

film-viewing environments that would provide alternatives to the ‘black<br />

cube’. 3 Putrih compares these structures, made from materials including<br />

cardboard, ply and even film stock, to a ‘digestion tract’, 4 describing<br />

them as ‘display mechanisms, but without an ideological context’. 5<br />

While the installation elements make the viewer conscious of seeing,<br />

hearing and moving through the space, the film that they frame points<br />

to the mechanics of vision. It features a thaumatrope, an optical toy<br />

of the early nineteenth century, whose name can be translated as<br />

‘turning wonder’. 6 In its simplest form, it consists of a disc with images<br />

on either face, which spins on a string to create the effect of the two<br />

images combining. The thaumatrope in The Restless Subject consists<br />

of a panel with, on one side, a delicate painting of a bird poised to<br />

Endnotes<br />

1 Runa Islam artist statement, in Subcontinent: The Indian Subcontinent in<br />

Contemporary <strong>Art</strong> [exhibition catalogue], Electa and Fondazione Sandretto<br />

Re Rebaudengo, Milan, 2006, p.88.<br />

2 For the ‘Lost Cinema Lost’ exhibition at Galleria Civica, Modena,<br />

27 January – 30 March 2008.<br />

3 Interview with Milovan Ferronato, ART iT, vol.5, no.3, summer–fall 2007, p.53.<br />

4 Lost Cinema Lost [exhibition catalogue], Galleria Civica, Modena, 2008, p.69.<br />

5 Lost Cinema Lost, p.70.<br />

6 The thaumatrope was first popularised around 1825 in London. See Jonathan<br />

Crary, Techniques of the Observer: On Vision and Modernity in the Nineteenth<br />

Century, MIT Press, Cambridge, Mass., 1992 [1990], p.105.<br />

7 The thaumatrope which appears in The Restless Subject 2008 is held in the<br />

collection of the Museo del Gabinetto di Fisica dell’Universita degli Studi di Urbino<br />

‘Carlo Bo’.<br />

8 Raymond Bellour ‘The pensive spectator’, Wide Angle, vol.9 (1), 1987, p.10. See<br />

also Laura Mulvey, ‘The pensive spectator’, in Laura Mulvey, Death 24x a Second:<br />

Stillness and the Moving Image, Reaktion Books, London, 2006, pp.181–96.<br />

Runa Islam<br />

Bangladesh/United Kingdom b.1970<br />

The Restless Subject (still) 2008<br />

16mm film and CD wild tracks, colour, sound,<br />

6:42 minutes / Image courtesy: The artist and<br />

White Cube, London / Photograph: Todd-White<br />

<strong>Art</strong> Photography<br />

First Day of Spring (still) 2005<br />

16mm film, colour, sound, 7:00 minutes / Image<br />

courtesy: The artist and White Cube, London /<br />

Photograph: Todd-White <strong>Art</strong> Photography<br />

98 99

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