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Queensland Art Gallery - Queensland Government

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Svay Ken<br />

Painting from life<br />

Svay Ken<br />

Cambodia 1933–2008<br />

One who is rich but neither feeds nor looks after one’s<br />

parents is subject to ruin (from ‘Sharing knowledge’<br />

series) 2008<br />

Oil on canvas / 80 x 100.2cm<br />

One who is rich and has abundant food but hides<br />

delicious food for himself is subject to ruin (from<br />

‘Sharing knowledge’ series) 2008<br />

Oil on canvas / 79.5 x 99.8cm<br />

Purchased 2008. The <strong>Queensland</strong> <strong>Government</strong>’s<br />

<strong>Gallery</strong> of Modern <strong>Art</strong> Acquisitions Fund / Collection:<br />

<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong><br />

Svay Ken’s powerfully honest and vivid observations of daily life forged<br />

a new path for Cambodian contemporary art, in which self-expression<br />

and personal history merge with the Khmer artisan tradition of the<br />

cheang salapak gor, or worker–artist. 1 His subjects include still lifes,<br />

portraits, moral allegories and everyday scenes, often drawn from<br />

memory and photographs. During his 15-year painting career, Svay<br />

was internationally renowned as one of the few Cambodian artists<br />

to have openly depicted life under Pol Pot’s Khmer Rouge regime<br />

(1975–79); in 2000–01, he painted a significant 128-canvas cycle<br />

tracing his wife’s life, from birth to her death from cancer — in the<br />

process encompassing 60 years of modern Cambodian history. Before<br />

his own death in 2008, Svay completed a final series of paintings<br />

entitled ‘Sharing knowledge’, a selection of which is featured in APT6.<br />

Svay Ken was born in 1933 into a family of farmers and temple painters<br />

in the southern province of Takeo. He was sent to a monastery as a<br />

youth, where he studied Buddhist scriptures and philosophy, as well<br />

as the Khmer alphabet. As a young man he moved to Phnom Penh,<br />

and worked as a porter at the prestigious Hotel Le Royal until he and<br />

his family were forced out of the city in 1975, under Pol Pot’s Maoinfluenced<br />

regime, to work as rural labourers. The family survived but<br />

were separated, and did not reunite until four years later, following the<br />

Khmer Rouge’s defeat by the Vietnamese army, when Svay returned to<br />

Phnom Penh and resumed work at the hotel, remaining there until his<br />

retirement in 1993.<br />

To continue supporting his family, Svay Ken began painting<br />

shortly before his retirement, at first selling works to hotel guests.<br />

Although self-taught, he quickly gained local attention, and his<br />

first exhibition was held at the New <strong>Art</strong> <strong>Gallery</strong> in Phnom Penh in<br />

1994. He subsequently began showing regularly in Cambodia and<br />

internationally, and became a role model for younger artists. With<br />

the destruction of much Khmer culture during the Pol Pot era, the<br />

visual arts in Cambodia was, and still is, largely comprised of slick<br />

landscapes and traditional imagery produced for the tourist market.<br />

Svay Ken’s paintings differ markedly, using raw, direct brushwork and<br />

an intuitive palette to depict quotidian experience, even under harsh<br />

circumstances. His Khmer Rouge period paintings, for example, include<br />

scenes of violence and warfare, but also of people cooking, eating and<br />

working. These recollections are unique and significant; as so much<br />

individual and collective memory was lost, the era remains largely<br />

unrepresented, particularly from a local perspective. Svay once stated:<br />

I don’t want people to forget how life was. I make my paintings so<br />

that future generations can ponder the question: ‘How was life then<br />

and how is life now?’ 2<br />

The ‘Sharing knowledge’ series was also conceived as a message<br />

for the future. It illustrates Buddhist religious and moral statements,<br />

offering guidance to the young for living a good and honest life.<br />

The works reflect Svay’s early temple education and lifelong ethos,<br />

and indicate his concern with the decline of morals and tradition<br />

in contemporary Cambodian society. They warn against greed,<br />

selfishness, and the neglect of parents and those in need, as well as<br />

affirming the importance of respecting elders. As the artist has said:<br />

I didn’t choose to share many lessons on prosperity. I want the young<br />

people to know more the causes of self-ruin. Sometimes one’s nature<br />

is good, but one commits sins absentmindedly. 3<br />

Svay Ken’s selected statements are painted in a flat, structured format<br />

evoking traditional temple murals. The elaborate Khmer script forms<br />

a distinctive and central feature of each work, and the images are<br />

comprised of group portraits and tableaux. Set against monochromatic<br />

backgrounds of dark greens and blacks — and, in one startling work,<br />

sickly yellow — the paintings communicate the artist’s moral advice<br />

directly and assertively. While located in time-honoured religious<br />

teachings, they are also grounded in contemporary life; a recurrent<br />

theme is the growth of a wealthy urban middle class in Phnom Penh,<br />

who often come from farming families and increasingly leave their<br />

poorer rural relatives behind. As with all of Svay’s paintings, the<br />

apparent simplicity and immediacy of the ‘Sharing knowledge’ series<br />

is underpinned by keen observation, a deep understanding of the<br />

function of painting in Cambodian society, and a belief in the role of<br />

the artist as witness and storyteller.<br />

Russell Storer<br />

Endnotes<br />

1 Erin Gleeson, ‘Where I work: Svay Ken’, <strong>Art</strong> Asia Pacific, no.59, July–August 2008,<br />

p.172.<br />

2 Svay Ken, quoted in Erin Gleeson, ‘Svay Ken: Home and country’, <strong>Art</strong> Asia Pacific,<br />

no.46, fall 2005, p.61.<br />

3 Svay Ken, ‘<strong>Art</strong>ist’s statement’, in Svay Ken: Sharing Knowledge [exhibition<br />

catalogue], Bophana Audiovisual Resource Centre, Phnom Penh, 2008, p.7.<br />

134 135

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