Queensland Art Gallery - Queensland Government
Queensland Art Gallery - Queensland Government
Queensland Art Gallery - Queensland Government
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Svay Ken<br />
Painting from life<br />
Svay Ken<br />
Cambodia 1933–2008<br />
One who is rich but neither feeds nor looks after one’s<br />
parents is subject to ruin (from ‘Sharing knowledge’<br />
series) 2008<br />
Oil on canvas / 80 x 100.2cm<br />
One who is rich and has abundant food but hides<br />
delicious food for himself is subject to ruin (from<br />
‘Sharing knowledge’ series) 2008<br />
Oil on canvas / 79.5 x 99.8cm<br />
Purchased 2008. The <strong>Queensland</strong> <strong>Government</strong>’s<br />
<strong>Gallery</strong> of Modern <strong>Art</strong> Acquisitions Fund / Collection:<br />
<strong>Queensland</strong> <strong>Art</strong> <strong>Gallery</strong><br />
Svay Ken’s powerfully honest and vivid observations of daily life forged<br />
a new path for Cambodian contemporary art, in which self-expression<br />
and personal history merge with the Khmer artisan tradition of the<br />
cheang salapak gor, or worker–artist. 1 His subjects include still lifes,<br />
portraits, moral allegories and everyday scenes, often drawn from<br />
memory and photographs. During his 15-year painting career, Svay<br />
was internationally renowned as one of the few Cambodian artists<br />
to have openly depicted life under Pol Pot’s Khmer Rouge regime<br />
(1975–79); in 2000–01, he painted a significant 128-canvas cycle<br />
tracing his wife’s life, from birth to her death from cancer — in the<br />
process encompassing 60 years of modern Cambodian history. Before<br />
his own death in 2008, Svay completed a final series of paintings<br />
entitled ‘Sharing knowledge’, a selection of which is featured in APT6.<br />
Svay Ken was born in 1933 into a family of farmers and temple painters<br />
in the southern province of Takeo. He was sent to a monastery as a<br />
youth, where he studied Buddhist scriptures and philosophy, as well<br />
as the Khmer alphabet. As a young man he moved to Phnom Penh,<br />
and worked as a porter at the prestigious Hotel Le Royal until he and<br />
his family were forced out of the city in 1975, under Pol Pot’s Maoinfluenced<br />
regime, to work as rural labourers. The family survived but<br />
were separated, and did not reunite until four years later, following the<br />
Khmer Rouge’s defeat by the Vietnamese army, when Svay returned to<br />
Phnom Penh and resumed work at the hotel, remaining there until his<br />
retirement in 1993.<br />
To continue supporting his family, Svay Ken began painting<br />
shortly before his retirement, at first selling works to hotel guests.<br />
Although self-taught, he quickly gained local attention, and his<br />
first exhibition was held at the New <strong>Art</strong> <strong>Gallery</strong> in Phnom Penh in<br />
1994. He subsequently began showing regularly in Cambodia and<br />
internationally, and became a role model for younger artists. With<br />
the destruction of much Khmer culture during the Pol Pot era, the<br />
visual arts in Cambodia was, and still is, largely comprised of slick<br />
landscapes and traditional imagery produced for the tourist market.<br />
Svay Ken’s paintings differ markedly, using raw, direct brushwork and<br />
an intuitive palette to depict quotidian experience, even under harsh<br />
circumstances. His Khmer Rouge period paintings, for example, include<br />
scenes of violence and warfare, but also of people cooking, eating and<br />
working. These recollections are unique and significant; as so much<br />
individual and collective memory was lost, the era remains largely<br />
unrepresented, particularly from a local perspective. Svay once stated:<br />
I don’t want people to forget how life was. I make my paintings so<br />
that future generations can ponder the question: ‘How was life then<br />
and how is life now?’ 2<br />
The ‘Sharing knowledge’ series was also conceived as a message<br />
for the future. It illustrates Buddhist religious and moral statements,<br />
offering guidance to the young for living a good and honest life.<br />
The works reflect Svay’s early temple education and lifelong ethos,<br />
and indicate his concern with the decline of morals and tradition<br />
in contemporary Cambodian society. They warn against greed,<br />
selfishness, and the neglect of parents and those in need, as well as<br />
affirming the importance of respecting elders. As the artist has said:<br />
I didn’t choose to share many lessons on prosperity. I want the young<br />
people to know more the causes of self-ruin. Sometimes one’s nature<br />
is good, but one commits sins absentmindedly. 3<br />
Svay Ken’s selected statements are painted in a flat, structured format<br />
evoking traditional temple murals. The elaborate Khmer script forms<br />
a distinctive and central feature of each work, and the images are<br />
comprised of group portraits and tableaux. Set against monochromatic<br />
backgrounds of dark greens and blacks — and, in one startling work,<br />
sickly yellow — the paintings communicate the artist’s moral advice<br />
directly and assertively. While located in time-honoured religious<br />
teachings, they are also grounded in contemporary life; a recurrent<br />
theme is the growth of a wealthy urban middle class in Phnom Penh,<br />
who often come from farming families and increasingly leave their<br />
poorer rural relatives behind. As with all of Svay’s paintings, the<br />
apparent simplicity and immediacy of the ‘Sharing knowledge’ series<br />
is underpinned by keen observation, a deep understanding of the<br />
function of painting in Cambodian society, and a belief in the role of<br />
the artist as witness and storyteller.<br />
Russell Storer<br />
Endnotes<br />
1 Erin Gleeson, ‘Where I work: Svay Ken’, <strong>Art</strong> Asia Pacific, no.59, July–August 2008,<br />
p.172.<br />
2 Svay Ken, quoted in Erin Gleeson, ‘Svay Ken: Home and country’, <strong>Art</strong> Asia Pacific,<br />
no.46, fall 2005, p.61.<br />
3 Svay Ken, ‘<strong>Art</strong>ist’s statement’, in Svay Ken: Sharing Knowledge [exhibition<br />
catalogue], Bophana Audiovisual Resource Centre, Phnom Penh, 2008, p.7.<br />
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