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Queensland Art Gallery - Queensland Government

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Thukral and Tagra<br />

Dream merchants<br />

Jiten Thukral and Sumir Tagra offer a seductive and vibrant take on<br />

contemporary Indian society and culture. Witty and colourful, Thukral and<br />

Tagra’s refined aesthetic is applied to painting, sculpture and installation,<br />

as well as graphics, interiors, fashion and product design, often under the<br />

provocative label, Bosedk. 1 Their structured approach gives their projects<br />

a high level of detail, finish and accessibility, with themes researched<br />

and developed over time, and made adaptable to specific concerns<br />

and contexts. Coming from a generation of Indian artists for whom<br />

‘transcultural experience is the only certain basis for contemporary artistic<br />

practice’, 2 Thukral and Tagra’s work ranges freely across many forms<br />

and references, while maintaining a distinctly local perspective.<br />

Thukral and Tagra’s ongoing series, ‘Effugio/Escape’, is inspired by a<br />

particular aspect of Punjabi society in which young people, particularly<br />

men, are encouraged to move abroad. While wandering and migration<br />

are longstanding in Punjabi culture, emigration accelerated during the<br />

second half of the twentieth century through increased global demand<br />

for labour and more relaxed immigration policies, particularly in the<br />

West. Local ‘push factors’, such as the 1947 partition of India, political<br />

instability around Operation Blue Star in 1984, growing modernisation<br />

and the decline of the rural economy, contributed to this trend; 3<br />

along with persistent cultural forces, such as the high status bestowed<br />

on those who migrate and, by extension, on their families at home.<br />

Evidence of this is the Punjab’s massive industry of education and<br />

migration agencies, leading, for instance, to the increased presence<br />

of Indian students in countries like Australia. 4<br />

Both of Punjabi background, Thukral and Tagra began to document<br />

and analyse this situation around 2003, linking it to broader shifts in<br />

Indian society. Drawing on personal experience, interviews with young<br />

men, as well as their observations of rampant urban development<br />

and consumption throughout India, the artists have constructed a<br />

hallucinatory image world of hyped-up aspirations and burgeoning<br />

wealth. Glossy paintings, fashionable clothing and shelves bursting<br />

with packaging fill their installations, which are often configured as<br />

retail or domestic environments. Adolescere Domus, their 2007 display<br />

at the Basel <strong>Art</strong> Fair, depicted a teenage bedroom hung with portraits<br />

of Punjabi ‘homeboys’ and included furniture, clothes and other<br />

consumer goods. Each item featured the artists’ signature motifs of<br />

flowers, trailing vines and invented logos. While the work reflected the<br />

shiny new consumerism of the subcontinent, Adolescere Domus also<br />

played up to the heady excesses of the Western art market at the time,<br />

which had then recently expanded to include contemporary Indian art.<br />

Thukral and Tagra’s work for APT6 comprises an imaginary living<br />

room, dominated by a large, dreamlike painting of baroque buildings,<br />

inspired by those being built across India. With their pastiche of<br />

European styles, these fantasy villas and apartment blocks reflect the<br />

desires of the growing middle class, yet are thoroughly unsuited to the<br />

local climate and ignore the richness of India’s own architectural history.<br />

The inner and outer walls of the room are lined with portraits of young<br />

men who have left home to pursue a supposedly better life overseas. In<br />

the centre, an enormous table rises from the floor like a plane taking off,<br />

while two empty chairs indicate the parents left behind. Family is at the<br />

heart of Punjabi society, and house and land ownership is of paramount<br />

importance. Although having children abroad promises social prestige<br />

and regular remittances, it also fragments the family unit and risks<br />

serious economic repercussions, not least because the funds to support<br />

emigration are often raised by selling property at home. 5<br />

The gravity of Thukral and Tagra’s subject matter is conveyed with<br />

directness and humour, reflecting empathy for their subject, while their<br />

desire to communicate is facilitated by alluring design and the ‘dream<br />

factory’ approach of advertising. For example, their 2007 exhibition, ‘Put<br />

It On’ addressed the spread of HIV/AIDS in India with the printing of<br />

logos and slogans encouraging condom use onto designer underwear,<br />

rubber thongs and bed linen. As curator Trevor Smith noted:<br />

Thukral and Tagra take their role as cultural entrepreneurs seriously.<br />

For them, the marketplace is not simply a site of economic exchange<br />

but exists as a forum for the contestation of cultural values. 6<br />

Rather than observing consumer culture from a cool, comfortable<br />

distance, Thukral and Tagra are utterly immersed in it, turning its fervent<br />

language to their own ends. As in the commercial world, images and<br />

objects are carriers of information, speaking broadly across borders at<br />

the same time as appealing to us directly, as individuals.<br />

Russell Storer<br />

Endnotes<br />

1 ‘Bosedk’ is an Anglicised version of a colloquial term of abuse in north India, with<br />

differing nuances depending on region.<br />

2 Ranjit Hoskote, ‘Signposting the Indian Highway’, in Indian Highway [exhibition<br />

catalogue], Serpentine <strong>Gallery</strong>/Koenig Books, London, 2009, p.193.<br />

3 See Gurharpal Singh and Darshan Singh Tatla, Sikhs in Britain: The Making of a<br />

Community, Zed Books, London, 2006, pp.26–42. Operation Blue Star was the name<br />

given to a military operation organised by Prime Minister Indira Gandhi against the<br />

Sikh separatists gathered in Amritsar’s Golden Temple. It was a flashpoint in a long<br />

history of tension between Sikhs and Hindus, and resulted in a series of anti-Sikh<br />

riots. Gandhi was assassinated by her Sikh bodyguards four months later.<br />

4 Following a spate of attacks in Melbourne and Sydney in recent months, the<br />

situation of Indian students in Australia (in 2009, around 90 000) has received<br />

unprecedented media and political attention in both India and Australia. See Sushi<br />

Das, ‘Repairing damaged ties’, Age, 29 August 2009.<br />

5 Thukral and Tagra, interview with Russell Storer, 3 June 2009, <strong>Queensland</strong> <strong>Art</strong><br />

<strong>Gallery</strong> Research Library artist file.<br />

6 Trevor Smith, in Thukral & Tagra, Nature Morte/Bose Pacia, New Delhi/New York,<br />

2007, p.40.<br />

Thukral & Tagra<br />

Jiten Thukral<br />

India b.1976<br />

Sumir Tagra<br />

India b.1979<br />

Immortalis (from ‘Effugio’ series) 2008<br />

Synthetic polymer paint and oil on resin / 76 x 72cm /<br />

Image courtesy: The artists and <strong>Gallery</strong> Nature Morte,<br />

New Delhi<br />

Next page<br />

Thukral & Tagra<br />

Dominus Aeris – The Great, Grand Mirage (detail) 2009<br />

Synthetic polymer paint and oil on canvas / Triptych:<br />

213.5 x 213.5cm (each) / Image courtesy: The artists<br />

and <strong>Gallery</strong> Nature Morte, New Delhi<br />

174 175

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