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Best of Miami Portfolios 2001 - Units.muohio.edu

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the entire novel, but she remains blind to the problems <strong>of</strong> the world, just as Wright believes that<br />

religion blinds people from the real problems <strong>of</strong> society by consuming their attentions.<br />

One <strong>of</strong> Wright’s key points through his character portrayals enforces the idea that atheist<br />

Communists live better lives and possess better qualities than those who pr<strong>of</strong>ess to live religiously.<br />

The Daltons, a religious, respectable family, own a furnace that “hiss[es]” (143) steam. This<br />

suggests that the masses bury their dark secrets, like the furnace in the Dalton basement, and use<br />

religion as a cover. Mr. Dalton sees his donation <strong>of</strong> “a dozen Ping-Pong tables to the South Side<br />

Boys’ Club” (340) as a noble gesture because his mind is clouded by religion; in reality, the useless<br />

ping-pong tables provide Bigger with neither protection nor a means to keep himself from trouble.<br />

While Bigger is hunted for his crime, it becomes evident that those who claim to be religious are<br />

not really religious at all; it is the churchgoers that want to slaughter Bigger for his actions, which<br />

is a form <strong>of</strong> revenge based on the Old Testament “eye for an eye” philosophy, and not on the dogma<br />

<strong>of</strong> “love thy neighbor.” Atheists like Jan side with Bigger, not because they condone his behavior,<br />

but because they respect human life; the religious, on the other hand, await the spilling <strong>of</strong> Bigger’s<br />

blood. Jan’s gift <strong>of</strong> cigarettes and the counsel <strong>of</strong> the atheist lawyer Max, whose name bears a<br />

striking similarity to that <strong>of</strong> Karl Marx, benefit Bigger more practically than the preacher’s gift <strong>of</strong><br />

a wooden cross. Because the gifts lack attachment to religion, the nicotine calms Bigger’s nerves<br />

while Max attempts to save his soul. “Th[e] black folks go to church every day <strong>of</strong> the week,” (293)<br />

but they remain destitute within the confines <strong>of</strong> the run-down Black Belt, asserting that their prayers<br />

remain unanswered and they remain unhappy because they focus too much on praising a<br />

nonexistent God and not enough time on practicing Communism.<br />

Wright’s portrayal <strong>of</strong> religion and his use <strong>of</strong> religious imagery throughout Native Son<br />

promote the major theme <strong>of</strong> Communist support throughout the novel because atheism stands<br />

synonymous with Communism. The atheistic Communists support the right to life and equality,<br />

and the religious capitalists persecute and abuse the poor in order to create a sound monetarilybased<br />

community. Yet, the capitalist government punishes Bigger contrarily to religious beliefs:<br />

although he comes before his judge at court and admits his faults, as all will stand and confess<br />

before God on the Day <strong>of</strong> Atonement, Bigger Thomas is sentenced to death, not salvation. “Men<br />

die alone” (496), as Max informs Bigger, because God-loving capitalists are driven by personal<br />

gain and dispose <strong>of</strong> those who disrupt the system, sentencing them to death, leaving them to waste<br />

away without showing them the love <strong>of</strong> their “God.”<br />

Works Cited<br />

Wright, Richard. Native Son. New York: Harper & Brothers, 1940.<br />

42

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