Anthropology - Butler University
Anthropology - Butler University
Anthropology - Butler University
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perspective and people do not hear a woman's point of view or see the difficulties she faces.<br />
Abigail Disney has addressed these issues by creating documentaries and beginning two<br />
nonprofits. One of these is Peace is Loud, an organization that supports female voices and<br />
international peace-building through nonviolent means. Her first documentary, Pray the Devil<br />
Back to Hell, tells the story of a group of Liberian women who helped bring peace to their<br />
community by pressuring the warlord Charles Taylor, who was allegedly using drugged teen<br />
boys to commit atrocities such as rape and beheadings, to stop warring with the rebels who<br />
challenged him. She has also told the stories of women facing war in Afghanistan, Colombia,<br />
Bosnia and the Congo. Disney told the Global Fund for Women that people need to hear the<br />
stories of women affected by conflict directly because "they are smart, fierce, creative and<br />
amazing people who have a lot to say." She is a board member for the organization which<br />
promotes women's rights through grants to support and promote women’s action for social<br />
change, equality, peace, and justice worldwide. My presentation will include a poster with<br />
information pertaining to women's rights, perspectives and actions during war and advocating for<br />
peace. It will also have information on the work of Abigail Disney, her documentaries, and<br />
nonprofits. I hope to have access to a laptop on which I can play clips of her documentaries, as<br />
well.<br />
HISTORY<br />
Learning from Sesame Street<br />
Jessica Bair, Faculty Sponsor: David Atkinson, Purdue <strong>University</strong><br />
When Sesame Street debuted in 1969, Joan Ganz Cooney, one of the co-creators, had no idea the<br />
global reach the show would have. Shortly after the United States was introduced to the<br />
educational television show, Germany asked for help in bring Sesame Street to their<br />
country. This began Muppet Diplomacy, which eventually spread around the world. Also in<br />
1969, the Vietnam War was raging and President Nixon was ready to begin his “secret plan” to<br />
end the war. The idea of Vietnamization was to pass the responsibilities of fighting the war from<br />
the US troops to the South Vietnamese troops. While Sesame Street and the Vietnam War seem<br />
to have little in common, the ideas behind Muppet Diplomacy and Vietnamization are<br />
similar. Both of these forms of United States foreign relations strove to incorporate the local<br />
populations of the countries into a framework originally created in the US. One of the programs<br />
took into account the native culture and customs and one did not. Guess which one succeeded.<br />
“As Soon as a Coin in the Coffer Rings/ the Soul from Purgatory Springs”: Economic<br />
Challenges to Black Plague Desolation of London 1348-1650<br />
John Evans, Faculty Sponsor: Vivian Deno, <strong>Butler</strong> <strong>University</strong><br />
Present day, the city of London is a progressive, globalized giant. It is the capital of a first-world<br />
nation and an imperative reserve to the world economy. Oddly enough, the turning point of<br />
London’s development came at a time of struggle, scarcity, and demise. London’s economic<br />
institutions established prior to the outbreak of the Black Plague in 1348 enabled it to survive<br />
and prosper, catalyzing it to become the city we know today. The city’s unique relationship with