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41845358-Antisemitism

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P REFACE<br />

THIS BOOK HAS TAKEN MUCH LONGER TO WRITE than either of us anticipated<br />

when we embarked on it more than a few years ago, the principal<br />

reason being that there is no end to mythmaking about Jews. While we were<br />

in the last stages of revising our work, the events of September 2001 suddenly<br />

made the myths discussed in this book newly relevant and their irrational nature<br />

more glaring. Throughout the Islamic world the bizarre tale quickly<br />

spread that Jews had engineered the bombings of the World Trade Center and<br />

the Pentagon. As proof, its proponents, descending deeper into the world of<br />

delusion, maintained that four thousand Jews, warned by Israeli agents, did<br />

not report to their offices at the World Trade Center on September 11. This<br />

belief in an international Jewish conspiracy is only one of several classic myths<br />

about Jews that are widely believed in the Muslim world, all imported from<br />

the Christian West, copied in the most literal way from the enormous corpus,<br />

medieval and modern, of European antisemitism. The widespread propagation<br />

and acceptance in the contemporary Arab Islamic world of these discredited<br />

myths is another illustration, in a different time and place, of the historic<br />

antisemitism that scarred Christian Europe.<br />

The vastness of the topic and space constraints have compelled us to be<br />

extremely selective. Thus even in our longest chapter, which discusses that<br />

common anti-Jewish delusion, the “rich Jews” and their putative economic<br />

wizardry, much material on Jewish economic history had to be deleted or drastically<br />

abbreviated. In writing the chapters, the memory of the Holocaust,<br />

which was the terrible fulfillment of mythical thinking, was ever present. Our<br />

research into the murky area of anti-Jewish myths, particularly those that demonize<br />

and dehumanize the Jewish people, reinforces our belief that historians<br />

need to explore more fully the power and significance of the nonrational in<br />

human affairs. Our experience also confirms the assertion that Jewish history<br />

is an integral part of general history, particularly in the generations after<br />

emancipation when Jewish genius contributed so much to Western thought,

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