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41845358-Antisemitism

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NOTES TO PAGES 154–162<br />

295<br />

82. Quoted in Poliakov, History of Anti-Semitism, 3:424.<br />

83. For this paragraph and much of what follows on Marx, see Paul Lawrence Rose,<br />

German Question/Jewish Question: Revolutionary <strong>Antisemitism</strong> from Kant to Wagner<br />

(Princeton, NJ: Princeton University Press, 1990), 91–116, 251–63, passim.<br />

84. All quotations from Marx are from the edition by Dagobert D. Runes, Karl<br />

Marx: A World Without Jews (New York: Philosophical Library, 1959), 36–45.<br />

85. Rose, German Question/Jewish Question, 124, quoting Jacob Fries the disciple of<br />

Fichte; ibid., 144, quoting Ludwig Börne, a converted Jew.<br />

86. Sander L. Gilman, Jewish Self-Hatred (Baltimore: Johns Hopkins University<br />

Press, 1986), 198, 202.<br />

87. Quoted by Reinhard Rürup, “Jews,” Marxism, Communism and Western Society,<br />

A Comparative Encyclopedia, ed. C. D. Kernig (New York: Herder and Herder,<br />

1972), 4:425.<br />

88. Ibid.; Peter G. J. Pulzer, The Rise of Political Anti-Semitism in Germany and Austria<br />

(New York: Wiley, 1964), 268; Lenin combated antisemitism but his regime<br />

inflicted enormous loss and suffering on many Jews as “bourgeois” and “capitalists”<br />

who were categorized as lishentsy (deprived of citizenship rights).<br />

89. Rose, German Question/Jewish Question, 304, 301; “<strong>Antisemitism</strong> is really a hatred<br />

of capitalism,” explained a German leftist terrorist in 1972, quoted in ibid.,<br />

304.<br />

90. Carlebach, Karl Marx, 352.<br />

91. Quoted in ibid., 302.<br />

92. In a scintillating polemical essay, “Marxism Versus the Jews,” <strong>Antisemitism</strong> in the<br />

Contemporary World, ed. Michael Curtis (London: Westview Press, 1986),<br />

39–50, Paul Johnson finds that Marx’s “sinister achievement [was] to marry the<br />

economic antisemitism of the French Socialists [this is too broad a brush and<br />

should be limited to the Utopians Fourier, Proudhon, and possibly Toussenel]<br />

to the philosophical antisemitism of the German idealists and thereby to construct<br />

a new kind of conspiracy theory”; that “antisemitism is the father of all<br />

conspiracy theory.”<br />

93. Landes, “Jewish Merchant,” 21.<br />

94. Paul R. Mendes-Flohr, “Werner Sombart’s The Jews and Modern Capitalism: An<br />

Analysis of its Ideological Premises,” Year Book XXI of the Leo Baeck Institute<br />

(London: Secker & Warburg, 1976), 88, 91, 106.<br />

95. Werner Sombart, The Jews and Modern Capitalism, trans. M. Epstein (New York:<br />

Collier, 1911, 1962), 127; on the issue of Jewish brain power, Sander L. Gilman<br />

Smart Jews: The Construction of the Image of Jewish Superior Intelligence (Lincoln:<br />

University of Nebraska Press, 1996), who, however, says little about Jewish economic<br />

ability.<br />

96. Sombart, Jews and Modern Capitalism, 242–59.<br />

97. Ibid., 127, 200–202, 227, 276–77, 301–3.<br />

98. Salo W. Baron, A Social and Religious History of the Jews, 3 vols. (New York: Columbia<br />

University Press, 1937), 2:177; Baron refers to capitalism’s origins in the<br />

northern Italian city-states of the thirteenth and fourteenth centuries, when<br />

Jews were completely excluded.<br />

99. Sombart, Jews and Modern Capitalism, 77–123.<br />

100. Ibid., 199.<br />

101. For Sombart on sexuality, see ibid., 221–27, 236.<br />

102. Ibid., 209–10.

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