03.11.2012 Views

Eric Voegelin The People of God - Geschwister-Scholl-Institut für ...

Eric Voegelin The People of God - Geschwister-Scholl-Institut für ...

Eric Voegelin The People of God - Geschwister-Scholl-Institut für ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

14<br />

purification <strong>of</strong> the Church; the movements <strong>of</strong> the 16 th century<br />

had the far-reaching consequences <strong>of</strong> the Reformation and the<br />

Counter-Reformation.<br />

bb. Civilizational Destruction – <strong>The</strong> Fragmentary<br />

Civilization. Against the function <strong>of</strong> purifying reform stands<br />

the destructive effect <strong>of</strong> the movement. In order to signify<br />

properly the distinction between the comprehensive<br />

civilizational function <strong>of</strong> the pre-Reformation institutions and<br />

the restricted social and cultural sphere <strong>of</strong> the sect as outlined<br />

above, we shall call the latter the bearer <strong>of</strong> a fragmentary<br />

civilization. What the sect gives in religious tenseness and<br />

purity <strong>of</strong> conduct it looses in range <strong>of</strong> civilizational content.<br />

<strong>The</strong> rich Church civilization, giving room to power and<br />

rulership, to the wealth <strong>of</strong> natural differences and social ranks,<br />

is reduced in the sect to the petty existence, horizon and<br />

education <strong>of</strong> the lower middle class. <strong>The</strong> danger to Western<br />

Civilization arising from this source could on the whole be<br />

mastered before the 16 th century through the processes <strong>of</strong><br />

absorption and suppression referred to before. 7 Typical in this<br />

respect is the early history <strong>of</strong> the Franciscans. <strong>The</strong>y begin as a<br />

movement, not differing essentially from other heretical<br />

movements <strong>of</strong> the time; they find cautious support from<br />

Innocent III and are recognized by the Pope after long<br />

hesitations as the order <strong>of</strong> the Fratres Minores. <strong>The</strong> problem<br />

<strong>of</strong> the ascetic women in the movement is solved by the<br />

organization <strong>of</strong> the women <strong>of</strong> a second order, the order <strong>of</strong> the<br />

Clarisses. In order to keep under control the possible anticivilizational<br />

tendencies <strong>of</strong> the broader masses a third order is<br />

formed, the Tertiary Order <strong>of</strong> the brethren living in the world.<br />

<strong>The</strong> Order then becomes ecclesiasticized so quickly and<br />

thoroughly that the movement character is all but lost; this<br />

danger brings to the fore the radical spiritual wing again, and<br />

the Spirituals are finally forced out <strong>of</strong> the Order; they split up<br />

and disappear as minor heretical sects while the Order itself<br />

7 On the anti-civilizational character <strong>of</strong> the sects see Troeltsch, 1.c., p. 337.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!