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Eric Voegelin The People of God - Geschwister-Scholl-Institut für ...

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22<br />

is the connection between movement and middle-class. In the<br />

English Civil War <strong>of</strong> the 17 th century the lines were not quite<br />

clearly drawn, but on the whole the peasants were royalists,<br />

while the middle-class and merchants were Parliamentarians.<br />

On the other side the movements find political support with<br />

the feudal nobility which resists the monarchic centralization<br />

in the early middle-ages ; the Albigensian crusade for instance<br />

had the double aspect <strong>of</strong> a crusade <strong>of</strong> the Church against the<br />

heretics, and <strong>of</strong> a war <strong>of</strong> the Northern French nobility,<br />

depending from the Capetians, against the independent<br />

Southern barons. In the German Reformation the success <strong>of</strong><br />

the movement was largely due to the support <strong>of</strong> the antiimperial<br />

territorial princes, while the French religious wars <strong>of</strong><br />

the 16 th century were again wars between factions <strong>of</strong> the<br />

nobility. <strong>The</strong> same situation occurs in the 17 th century in the<br />

aristocratic Fronde siding with the bourgeois Parliaments.<br />

Wiclif received over a time support from John <strong>of</strong> Gaunt; and<br />

the Puritan Revolution is characterized by the goodly<br />

sprinkling <strong>of</strong> great nobility on the Parliamentarian side. In<br />

recent years we notice a comparable alliance <strong>of</strong> an upper class<br />

with the movements in the curious support given by the great<br />

bourgeoisie to the Fascist and National Socialist movements –<br />

a connection which has led some observers to the rash<br />

assumption that these movements are “capitalistic” or<br />

“reactionary”.<br />

f. <strong>The</strong> Structure <strong>of</strong> Sentiment <strong>of</strong> the Movement<br />

aa. <strong>The</strong> Problem <strong>of</strong> Oriental Influence. <strong>The</strong><br />

structure <strong>of</strong> sentiment in the movements to which we have<br />

now to turn, is rather complicated. <strong>The</strong> materials fill volumes,<br />

and we can do no more than select two or three topics which<br />

seem to have a special bearing on the formation <strong>of</strong> political<br />

ideas. We have to become clear, first, about the earlier<br />

mentioned methodological question. <strong>The</strong> type <strong>of</strong> religious<br />

experiences with which we have to deal may roughly be called<br />

“Eastern” or “Oriental” in the sense that the great religious

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