The Spirit in Human Evolution - Waldorf Research Institute
The Spirit in Human Evolution - Waldorf Research Institute
The Spirit in Human Evolution - Waldorf Research Institute
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Chapter 1<br />
Self-Knowledge, Truth and Goodness<br />
Discover<strong>in</strong>g where we came from reveals much about who we are, and know<strong>in</strong>g<br />
ourselves helps us understand our orig<strong>in</strong>s. As creative be<strong>in</strong>gs we are always <strong>in</strong> a state of<br />
becom<strong>in</strong>g, which is why evolution and <strong>in</strong>dividual development are aspects of a s<strong>in</strong>gle<br />
dynamic process. <strong>The</strong> questions of human orig<strong>in</strong>s and the nature of the human be<strong>in</strong>g are<br />
<strong>in</strong>extricably woven together. How mank<strong>in</strong>d came to be the dom<strong>in</strong>ant species on earth<br />
is a story that tells us what k<strong>in</strong>d of be<strong>in</strong>gs we are. Conversely, understand<strong>in</strong>g what k<strong>in</strong>d<br />
of be<strong>in</strong>gs we are sheds light on how we have come to our unique position with<strong>in</strong> the<br />
ecology of the earth.<br />
Furthermore, the self-knowledge we ga<strong>in</strong> through study<strong>in</strong>g our orig<strong>in</strong>s is not<br />
merely of personal <strong>in</strong>terest but also has a significance for the rest of world. <strong>The</strong> fact is,<br />
the dest<strong>in</strong>y of life on earth is bound up with this human quest for self knowledge. <strong>The</strong><br />
unique and wondrous abilities of human be<strong>in</strong>gs and how they arose are the subject of<br />
this book, and I will be explor<strong>in</strong>g them <strong>in</strong> detail. But let it be said at the outset that we<br />
have a duty to attempt to understand these faculties <strong>in</strong> as comprehensive and honest<br />
a way we can because of the shadows they cast on the world that susta<strong>in</strong>s us. We<br />
experience this darkness most drastically <strong>in</strong> the ecological consequences of modern<br />
technology which is, after all, the most potent expression of human <strong>in</strong>telligence. So<br />
significant are the consequences of this <strong>in</strong>telligence for the planet that they can hardly<br />
be exaggerated. Let it suffice to list a few of the most familiar (though far from fully<br />
understood) concerns: chemical and radioactive pollution, advanced destruction of the<br />
ozone layer, global warm<strong>in</strong>g, the loss of natural habitats with local and global impact,<br />
dim<strong>in</strong>ish<strong>in</strong>g biodiversity, and human overpopulation. Furthermore, we must add to<br />
our ecological deficits a heavy balance of <strong>in</strong>tra-personal, social, cultural, economic and<br />
political helplessness, of fear and uncerta<strong>in</strong>ty which comes to expression <strong>in</strong> all manner<br />
of social woes.<br />
Whatever we hold to be the significance of the end of one millennium and the<br />
start of another, we have reason enough to reflect on what humanity has become and<br />
what it may become. <strong>The</strong> past century closed with a deep frown of concern on its brow.<br />
A century of <strong>in</strong>credible progress, the most rapid period of fundamental change <strong>in</strong> the<br />
whole of human history, leaves us dangl<strong>in</strong>g, disoriented, faced by paradox where- ever<br />
we turn. Let us be honest and admit to a primal uncerta<strong>in</strong>ty. Who really knows what it all<br />
means? I could fill this chapter with a frighten<strong>in</strong>g story of seem<strong>in</strong>gly <strong>in</strong>tractable problems<br />
and impossible challenges, <strong>in</strong>terpreted by a Babel of compet<strong>in</strong>g theories and therapies.<br />
It is no wonder that we are so drawn to tales of the weird and mysterious on the one<br />
hand and prone to gett<strong>in</strong>g away from it all (self-gratification, endless enterta<strong>in</strong>ment,<br />
consum<strong>in</strong>g, drugs, alcohol and anyth<strong>in</strong>g else that seems to take the pa<strong>in</strong> away) on the<br />
other. It is unnecessary to attempt a scholarly analysis of the symptoms of the times and<br />
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