Commentaries on Bob Cobbing - The Argotist Online
Commentaries on Bob Cobbing - The Argotist Online
Commentaries on Bob Cobbing - The Argotist Online
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they know enough, to ask themselves if they trust a poem or set of poems: the kind of trust<br />
involved in friendship and love.<br />
Never mind about whether it fits the categories you have; categories are made to follow limited<br />
evidence; and when we run into them then perhaps they are in the wr<strong>on</strong>g place. Is it poetry—if<br />
the poet says so? Germaine Greer resurrected this <strong>on</strong>e recently, of art in general; but, for all her<br />
cleverness, she left out any limitati<strong>on</strong>. Any biped, apparently, is free to declare what they have d<strong>on</strong>e<br />
as art.<br />
It’s a point of view; but I find it alien. I find it alien in the way that, when the aliens assert their<br />
presence, all our electrical processes come to a stop. So you allow the self-declared artist to declare<br />
her output art; but you can’t logically say much, bey<strong>on</strong>d descripti<strong>on</strong>, because you have already<br />
defined art without reference to any form of Virtue.<br />
It’s a Behaviourists’ view of art. It works; it’s defensible; and it’s as useful as a cheap sugary drink.<br />
<strong>Cobbing</strong>’s approach to self-serving debates was to make new work; lots of it; probably declaring<br />
himself unable to understand the issues. When a colleague gave <strong>Bob</strong> the <strong>Bob</strong> <strong>Cobbing</strong> chunk of his<br />
doctorate, <strong>Bob</strong> asked me if I had read it and if I understood. I said I thought so; he said he didn’t<br />
and he’d cut it up and made a poem. <strong>The</strong> sec<strong>on</strong>d part of that was true.<br />
A few years <strong>on</strong>, the work <strong>Bob</strong> made, masses of it, stands out, in general, from gimmicky selfdeclarative<br />
claptrap of the time. That stuff can be studied, but it w<strong>on</strong>’t be heard or seen with<br />
pleasure. <strong>The</strong> questi<strong>on</strong> of trust doesn’t arise there because few of us want to be near it anyway.<br />
I have chosen not to clutter the exhibiti<strong>on</strong> with too many images, hoping that visitors will<br />
c<strong>on</strong>centrate <strong>on</strong> what is shown; and that they will ask themselves that there might be s<strong>on</strong>g signals<br />
to be found<br />
S<strong>on</strong>g Signals was the title of his 1972 book; but it is also a useful term for all of his work, all of<br />
which was intended to be sounded or imagined sounded.<br />
<strong>The</strong> variety of his approaches that I have illustrated is wide though; and you may think that you<br />
have understood what he’s about <strong>on</strong>ly to find that, next, he offers an entirely different approach. I<br />
have deliberately not arranged the images chr<strong>on</strong>ologically to obviate any temptati<strong>on</strong> to a reading<br />
of historical development.<br />
I do not think it works simply like that.<br />
He repeated himself but not by an exact repetiti<strong>on</strong>. It is the repetiti<strong>on</strong> of an artist still learning.<br />
<strong>Cobbing</strong>’s innovati<strong>on</strong> is, I believe, always formal; and that may be more clear here in an art gallery<br />
than in an overtly poetry c<strong>on</strong>text.<br />
<strong>Cobbing</strong> emphasised his poetical essence, and quite rightly, but what he meant by Poetry was<br />
rather inclusive. Poetry, as he meant it, tended to include many or perhaps all of the other arts.<br />
<strong>Cobbing</strong> innovated, genuinely, and without noticing. He did it as part of trying to be better at