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Volume 10 Surah 12 - 15 - Enjoy Islam

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Yūsuf (Joseph) | FACING UP TO TRIAL<br />

household testified: ‘If his shirt has been torn from the front, then she is speaking the<br />

truth and he is lying. But if it has been torn from behind, then she is lying, and he is<br />

speaking the truth.’ When [her husband] saw that Joseph’s shirt was torn from behind,<br />

he said to her: ‘This is indeed [an instance] of the guile of you, women. Your guile is<br />

awesome indeed!’ Joseph, let this pass! And you, woman, ask forgiveness for your sin.<br />

You have been seriously at fault.’ (Verses 23-29)<br />

The sūrah does not mention the ages of Joseph and the woman at the time. So let<br />

us consider the matter and estimate their respective ages.<br />

Joseph was in early adolescence at the time the caravan picked him up and sold<br />

him in Egypt. He must have been around 14, or maybe less, but certainly no more<br />

than that. He was at an age when the Arabic term, ghulām, may be applied to him.<br />

After that he would be described as a youth, then as a man. At that time, the woman<br />

was already married, and apparently neither she nor her husband had had any<br />

children. This is implied by her husband’s words, “We may adopt him as a son”. (Verse<br />

21) The thought of adoption does not normally occur unless the one who entertains it<br />

is childless, and has practically given up hope of having a child. This means that she<br />

must have been married for quite a long time, which was sufficient for them to<br />

realize that they would not have a child. Moreover, the man who was Egypt’s chief<br />

minister must have been at least 40 years of age, and she, his wife, around 30.<br />

Furthermore, we expect that at the time of this event, she must have been at least<br />

40, and Joseph probably 25 or near to that. We imagine that this was her age because<br />

her behaviour during the event and subsequently shows that she was a woman of<br />

intelligence, self-possessed but bold, scheming and infatuated at the same time.<br />

Further evidence to support this is found in the words of those women who talked<br />

about her, saying: “The Chief Minister’s wife is trying to seduce her slave lad.” (Verse 30)<br />

Although the Arabic word, fatā, rendered here as ‘slave lad’ stresses the sense of his<br />

slavery, it would not have been said unless Joseph’s age supported it. This is more<br />

likely, weighing up all the evidence in the text.<br />

We have discussed all this in order to arrive at the conclusion that Joseph’s trial<br />

was not merely about resisting temptation. His real trial was that he spent all his<br />

adolescent years in this palace, with this woman who was between 30 and 40 years of<br />

age, with all that goes on in palaces and in an environment which may be best<br />

described by the husband’s attitude when he saw his wife with Joseph. All that he<br />

had to say was: “Joseph, let this pass! And you, woman, ask forgiveness for your sin. You<br />

have been seriously at fault.” (Verse 29)<br />

It is a social environment in which women speak ill of the chief minister’s wife,<br />

and her reply is to invite them to a sumptuous banquet during which she orders<br />

Joseph to walk in front of them. They, in turn, are all infatuated with him, and make<br />

46

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