Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
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Yūsuf (Joseph) | FACING UP TO TRIAL<br />
household testified: ‘If his shirt has been torn from the front, then she is speaking the<br />
truth and he is lying. But if it has been torn from behind, then she is lying, and he is<br />
speaking the truth.’ When [her husband] saw that Joseph’s shirt was torn from behind,<br />
he said to her: ‘This is indeed [an instance] of the guile of you, women. Your guile is<br />
awesome indeed!’ Joseph, let this pass! And you, woman, ask forgiveness for your sin.<br />
You have been seriously at fault.’ (Verses 23-29)<br />
The sūrah does not mention the ages of Joseph and the woman at the time. So let<br />
us consider the matter and estimate their respective ages.<br />
Joseph was in early adolescence at the time the caravan picked him up and sold<br />
him in Egypt. He must have been around 14, or maybe less, but certainly no more<br />
than that. He was at an age when the Arabic term, ghulām, may be applied to him.<br />
After that he would be described as a youth, then as a man. At that time, the woman<br />
was already married, and apparently neither she nor her husband had had any<br />
children. This is implied by her husband’s words, “We may adopt him as a son”. (Verse<br />
21) The thought of adoption does not normally occur unless the one who entertains it<br />
is childless, and has practically given up hope of having a child. This means that she<br />
must have been married for quite a long time, which was sufficient for them to<br />
realize that they would not have a child. Moreover, the man who was Egypt’s chief<br />
minister must have been at least 40 years of age, and she, his wife, around 30.<br />
Furthermore, we expect that at the time of this event, she must have been at least<br />
40, and Joseph probably 25 or near to that. We imagine that this was her age because<br />
her behaviour during the event and subsequently shows that she was a woman of<br />
intelligence, self-possessed but bold, scheming and infatuated at the same time.<br />
Further evidence to support this is found in the words of those women who talked<br />
about her, saying: “The Chief Minister’s wife is trying to seduce her slave lad.” (Verse 30)<br />
Although the Arabic word, fatā, rendered here as ‘slave lad’ stresses the sense of his<br />
slavery, it would not have been said unless Joseph’s age supported it. This is more<br />
likely, weighing up all the evidence in the text.<br />
We have discussed all this in order to arrive at the conclusion that Joseph’s trial<br />
was not merely about resisting temptation. His real trial was that he spent all his<br />
adolescent years in this palace, with this woman who was between 30 and 40 years of<br />
age, with all that goes on in palaces and in an environment which may be best<br />
described by the husband’s attitude when he saw his wife with Joseph. All that he<br />
had to say was: “Joseph, let this pass! And you, woman, ask forgiveness for your sin. You<br />
have been seriously at fault.” (Verse 29)<br />
It is a social environment in which women speak ill of the chief minister’s wife,<br />
and her reply is to invite them to a sumptuous banquet during which she orders<br />
Joseph to walk in front of them. They, in turn, are all infatuated with him, and make<br />
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