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Volume 10 Surah 12 - 15 - Enjoy Islam

Volume 10 Surah 12 - 15 - Enjoy Islam

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Yūsuf (Joseph) | FROM PRISON TO PALACE<br />

Thus the human element in the story becomes apparently clear. The story is not<br />

told as a work of art and literature, but it is given as a lesson which believers may<br />

learn. It tackles the question of faith and its advocacy. The artistic style of the sūrah<br />

gives a colourful and vivid account of feelings and reactions as it tells of events in an<br />

environment where varied influences and circumstances play parts that produce a<br />

harmonious effect on the main characters.<br />

Joseph’s imprisonment is over. His life now takes a different course, where the<br />

trial is one of ease and comfort, not hardship.<br />

A Great Turn in Joseph’s Fortunes<br />

And the King said: ‘Bring him before me. I will choose him for my own.’ And when he<br />

had spoken to him, the King said: ‘You shall henceforth be in a position of high<br />

standing with us, invested with all trust.’ Joseph replied: ‘Give me charge of the storehouses<br />

of the land. I am able to look after them with wisdom.’ Thus did We establish<br />

Joseph in the land, free to do what he willed. We bestow Our mercy on whom We will,<br />

and We never fail to give their reward to those who do good. But as for those who<br />

believe in God and keep away from evil, the reward of the life to come is much better<br />

indeed. (Verses 54-57)<br />

The King established Joseph’s innocence. He also learnt how adept Joseph was in<br />

the interpretation of dreams, and how wise he was when he requested an<br />

investigation of the women’s behaviour. The King also learnt that Joseph was a man<br />

of dignity. He did not rush to leave the prison and meet the King of Egypt. He took<br />

the stand of an honourable man who had been wrongfully imprisoned. He wanted to<br />

prove the falsehood of the accusation even before his release. He wanted to reestablish<br />

his integrity and the truth of his faith before seeking any position of favour<br />

with the King.<br />

His dignified attitude as a man of integrity and wisdom earned hire the King’s<br />

love and respect. Hence, the King ordered: “Bring him before me. I will choose him for<br />

my own.” (Verse 54) He does not want him brought before him so that he can release<br />

him, or just to know this learned interpreter of dreams, or to grant him audience and<br />

tell him that he is pleased with him. He wants him brought to him so that he can<br />

choose him for his own and make him a trusted advisor and even a friend.<br />

There are those who are accused of no crime and have full freedom, who shed<br />

their dignity at the feet of rulers. They put a leash around their own necks, eagerly<br />

seeking a glimpse of satisfaction or a word of praise which keeps them as servants,<br />

not trusted advisors. I wish to God that such people would read the Qur’ān and<br />

Joseph’s story so that they would know that dignity and honour bring much more<br />

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