Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
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Yūsuf (Joseph) | FROM PRISON TO PALACE<br />
Thus the human element in the story becomes apparently clear. The story is not<br />
told as a work of art and literature, but it is given as a lesson which believers may<br />
learn. It tackles the question of faith and its advocacy. The artistic style of the sūrah<br />
gives a colourful and vivid account of feelings and reactions as it tells of events in an<br />
environment where varied influences and circumstances play parts that produce a<br />
harmonious effect on the main characters.<br />
Joseph’s imprisonment is over. His life now takes a different course, where the<br />
trial is one of ease and comfort, not hardship.<br />
A Great Turn in Joseph’s Fortunes<br />
And the King said: ‘Bring him before me. I will choose him for my own.’ And when he<br />
had spoken to him, the King said: ‘You shall henceforth be in a position of high<br />
standing with us, invested with all trust.’ Joseph replied: ‘Give me charge of the storehouses<br />
of the land. I am able to look after them with wisdom.’ Thus did We establish<br />
Joseph in the land, free to do what he willed. We bestow Our mercy on whom We will,<br />
and We never fail to give their reward to those who do good. But as for those who<br />
believe in God and keep away from evil, the reward of the life to come is much better<br />
indeed. (Verses 54-57)<br />
The King established Joseph’s innocence. He also learnt how adept Joseph was in<br />
the interpretation of dreams, and how wise he was when he requested an<br />
investigation of the women’s behaviour. The King also learnt that Joseph was a man<br />
of dignity. He did not rush to leave the prison and meet the King of Egypt. He took<br />
the stand of an honourable man who had been wrongfully imprisoned. He wanted to<br />
prove the falsehood of the accusation even before his release. He wanted to reestablish<br />
his integrity and the truth of his faith before seeking any position of favour<br />
with the King.<br />
His dignified attitude as a man of integrity and wisdom earned hire the King’s<br />
love and respect. Hence, the King ordered: “Bring him before me. I will choose him for<br />
my own.” (Verse 54) He does not want him brought before him so that he can release<br />
him, or just to know this learned interpreter of dreams, or to grant him audience and<br />
tell him that he is pleased with him. He wants him brought to him so that he can<br />
choose him for his own and make him a trusted advisor and even a friend.<br />
There are those who are accused of no crime and have full freedom, who shed<br />
their dignity at the feet of rulers. They put a leash around their own necks, eagerly<br />
seeking a glimpse of satisfaction or a word of praise which keeps them as servants,<br />
not trusted advisors. I wish to God that such people would read the Qur’ān and<br />
Joseph’s story so that they would know that dignity and honour bring much more<br />
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