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Volume 10 Surah 12 - 15 - Enjoy Islam

Volume 10 Surah 12 - 15 - Enjoy Islam

Volume 10 Surah 12 - 15 - Enjoy Islam

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Yūsuf (Joseph) | FROM PRISON TO PALACE<br />

their opponents, and gives them victory as He did with the first Muslim community.<br />

This means the birth of a new <strong>Islam</strong>ic system in some part of God’s land. At this<br />

point, the movement will have travelled from the point of beginning to the point of<br />

establishing an <strong>Islam</strong>ic society, and in the meantime it will have sorted out its<br />

advocates into different grades based on faith and the standards and values they put<br />

into effect. These will not need to nominate themselves for positions of power,<br />

because their community, which fought the campaign of jihād with them, will have<br />

recognized their abilities and recommended them.<br />

Some may argue that this only applies in the initial period. That it does not extend<br />

to the next period when <strong>Islam</strong>ic society is well established and well settled. This<br />

notion betrays a complete lack of awareness of the nature of <strong>Islam</strong>. This faith of <strong>Islam</strong><br />

will never stop its movement, because its goal is to liberate all mankind throughout<br />

the whole world from submission to tyrannical power. This means that the<br />

movement will continue and distinction in the movement will remain the criterion<br />

for recognizing those who have talent, ability and dedication. It will not stop unless<br />

there is a deviation from <strong>Islam</strong>. The rule that prohibits self-promotion for positions of<br />

government will remain operative within its environment, just as when it was first<br />

put into effect.<br />

It may also be said that when the community gets larger, people will not know<br />

each other and those who have abilities and talents will need to stand up and speak<br />

about themselves, seeking position and authority. Again such an argument is<br />

fallacious, influenced by the present-day set up. In a Muslim community, the people<br />

of every neighbourhood will know one another well, because that is intrinsic to the<br />

Muslim community and its qualities. Hence, every locality will know those of them<br />

who have talent and ability, and they evaluate these by <strong>Islam</strong>ic standards. It will not<br />

be difficult for them to choose those who are dedicated and hard working for the<br />

sake of the community to represent them in local councils or in parliament. As for<br />

positions of government, the ruler, who is chosen by the whole community on the<br />

recommendation of community leaders or parliament, will fill them with people<br />

from among those who have already been identified on the basis of their dedication<br />

and ability. As we have said, the movement will continue in <strong>Islam</strong>ic society and jihād<br />

will continue for the rest of time.<br />

A Maze of Our Own Making<br />

Those who think or write about the <strong>Islam</strong>ic system and its structure today place<br />

themselves in a maze, because they try to implement the <strong>Islam</strong>ic system and its rules<br />

and values in their present social set-up. Compared with the <strong>Islam</strong>ic system, such a<br />

set-up is like a vacuum which provides no room for the implementation of any<br />

75

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