Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
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Yūsuf (Joseph) | FROM PRISON TO PALACE<br />
their opponents, and gives them victory as He did with the first Muslim community.<br />
This means the birth of a new <strong>Islam</strong>ic system in some part of God’s land. At this<br />
point, the movement will have travelled from the point of beginning to the point of<br />
establishing an <strong>Islam</strong>ic society, and in the meantime it will have sorted out its<br />
advocates into different grades based on faith and the standards and values they put<br />
into effect. These will not need to nominate themselves for positions of power,<br />
because their community, which fought the campaign of jihād with them, will have<br />
recognized their abilities and recommended them.<br />
Some may argue that this only applies in the initial period. That it does not extend<br />
to the next period when <strong>Islam</strong>ic society is well established and well settled. This<br />
notion betrays a complete lack of awareness of the nature of <strong>Islam</strong>. This faith of <strong>Islam</strong><br />
will never stop its movement, because its goal is to liberate all mankind throughout<br />
the whole world from submission to tyrannical power. This means that the<br />
movement will continue and distinction in the movement will remain the criterion<br />
for recognizing those who have talent, ability and dedication. It will not stop unless<br />
there is a deviation from <strong>Islam</strong>. The rule that prohibits self-promotion for positions of<br />
government will remain operative within its environment, just as when it was first<br />
put into effect.<br />
It may also be said that when the community gets larger, people will not know<br />
each other and those who have abilities and talents will need to stand up and speak<br />
about themselves, seeking position and authority. Again such an argument is<br />
fallacious, influenced by the present-day set up. In a Muslim community, the people<br />
of every neighbourhood will know one another well, because that is intrinsic to the<br />
Muslim community and its qualities. Hence, every locality will know those of them<br />
who have talent and ability, and they evaluate these by <strong>Islam</strong>ic standards. It will not<br />
be difficult for them to choose those who are dedicated and hard working for the<br />
sake of the community to represent them in local councils or in parliament. As for<br />
positions of government, the ruler, who is chosen by the whole community on the<br />
recommendation of community leaders or parliament, will fill them with people<br />
from among those who have already been identified on the basis of their dedication<br />
and ability. As we have said, the movement will continue in <strong>Islam</strong>ic society and jihād<br />
will continue for the rest of time.<br />
A Maze of Our Own Making<br />
Those who think or write about the <strong>Islam</strong>ic system and its structure today place<br />
themselves in a maze, because they try to implement the <strong>Islam</strong>ic system and its rules<br />
and values in their present social set-up. Compared with the <strong>Islam</strong>ic system, such a<br />
set-up is like a vacuum which provides no room for the implementation of any<br />
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