Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
Volume 10 Surah 12 - 15 - Enjoy Islam
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Yūsuf (Joseph) | FROM PRISON TO PALACE<br />
become the subject of conversation among the public, and not confined to the<br />
aristocracy. It was, therefore, necessary to protect the reputation of high class<br />
families. Since the men in these families have been unable to safeguard their own<br />
reputation and that of their women, they are certainly able to throw a young man in<br />
prison, knowing that he has committed no offence other than not responding to the<br />
temptation of an aristocratic woman. After all, it is his resistance of temptation that<br />
made her the talk of all classes.<br />
A Platform to Advocate True Faith<br />
“Two young men went to prison with him.” (Verse 36) We will presently know that<br />
they belonged to the King’s private staff.<br />
The sūrah does not dwell on what happened to Joseph in prison, and how he was<br />
recognized as a man of integrity and kindness, and that he soon won the trust of all<br />
those around him. There must also have been quite a few among them who had had<br />
the misfortune to work in the palace or for courtiers, yet had incurred the anger of<br />
their masters for one reason or another, and, as a result, were now in jail. All this is<br />
omitted. For the sūrah immediately moves on to portray a scene of Joseph, in prison,<br />
speaking to two young men who had found him to be a man of wisdom. They<br />
related their dreams to him, requesting that he interpret them.<br />
One of them said: I saw myself [in a dream] pressing wine.’ The other said: And I saw<br />
myself [in a dream] carrying bread on my head, and birds were eating of it.’ ‘Tell us<br />
the meaning of these dreams, for we can see that you are a man of virtue.’ (Verse 36)<br />
Joseph seizes the opportunity to speak to the prisoners about his faith, which is the<br />
true faith. The fact that he is in prison does not exempt him from his duty to preach<br />
the true faith and to criticize any situation that assigns lordship to human rulers. For<br />
submission to such rulers means that they usurp the rights of lordship and become<br />
pharaohs.<br />
Joseph starts at the point which preoccupies his fellow prisoners. He reassures<br />
them that he will give them the correct interpretation of their dreams because his<br />
Lord has given him special knowledge as a result of his dedication in worshipping<br />
Him alone and his associating no partners with Him. In this way Joseph makes it<br />
clear that he follows the faith of his forefathers who were similarly dedicated. At the<br />
very outset then, he wins their trust, stating that he will rightly interpret their<br />
dreams. At the same time he also presents his faith in appealing guise.<br />
[Joseph] answered: ‘Your food which is provided for you will not have come to you<br />
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