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ARTI Egitto definitivo - ARTI Puglia

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3. Education in Egypt<br />

3.1. Introduction<br />

Current educational philosophy in Egypt is the product of three cultural heritages: British,<br />

secular (westernized) Egyptian, and Islamic (traditional) Egyptian. The British protectorate<br />

in Egypt left an exclusionary, state-controlled education system structured to serve elite<br />

(British) interests with little concern for the masses. The heritage was one of restricted<br />

opportunity, unenforced limited education (generally of poor quality), and higher education<br />

reserved mostly for the elite. Egyptians and non-English foreigners were left few options<br />

but to expand private and religious education.<br />

Muhammad Ali, regarded as the father of modern Egypt and its education system,<br />

introduced a secular, modern, western educational philosophy complete with sciences.<br />

Egyptian leaders since the bloodless revolution that ended the monarchy in 1952 have<br />

espoused this approach, viewing it as essential to Egyptian development. Islamic education<br />

remained in place and, eventually, the traditional Islamic and the western educational<br />

tracks, with their differing orientations, created a dichotomized educational culture that<br />

persists to the present.<br />

The Islamic heritage provides an educational system, parallel to public education, that is<br />

basically a system of transmitting culture.. The Arab/Muslim heritage carries an orientation<br />

that transcends national boundaries to include all Arabs and Muslims. From 1952 on, Nasser<br />

offered free education, not only for Egyptians, but also for students from other Muslim<br />

countries. At the same time, Egypt sent teachers and administrators out to the rest of the<br />

Arab world where they set up and staffed schools and universities on a large scale.<br />

Egypt's educational system both reflects and augments the socio-economic status of its own<br />

people. Historic conflicts between tradition and innovation, and between foreign and<br />

national interests all influence contemporary Egyptian education. Education in Egypt has<br />

political, social, and economic objectives, namely: education for strengthening democracy<br />

and comprehensive development as a continuous process, within the framework of Arab<br />

culture.<br />

Throughout the past 40 years, the strong autocratic government sometimes conflicted with<br />

the democratization efforts in schools; nevertheless, the number of schools and technical<br />

schools increased even in times of economic downturns.<br />

There is an abiding belief in Egyptian education. It is viewed as vital to the transmission of<br />

cultural values and as a critical force in individual development and in national Egyptian<br />

development. Pre-university education reflects the dual secular and religious philosophies<br />

as it aims to develop the learner culturally, scientifically, and nationally at successive levels<br />

"with the aim of developing the Egyptian individual who is faithful to his God, his homeland,<br />

and to the values of good, truth, and humanity." Pre-university education is supervised by<br />

the Ministry of Education while the Ministry of Higher Education and Scientific Research is<br />

responsible for university and higher Institute level education.<br />

30<br />

THE RESEARCH AND INNOVATION SYSTEM IN EGYPT

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