ARTI Egitto definitivo - ARTI Puglia
ARTI Egitto definitivo - ARTI Puglia
ARTI Egitto definitivo - ARTI Puglia
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3. Education in Egypt<br />
3.1. Introduction<br />
Current educational philosophy in Egypt is the product of three cultural heritages: British,<br />
secular (westernized) Egyptian, and Islamic (traditional) Egyptian. The British protectorate<br />
in Egypt left an exclusionary, state-controlled education system structured to serve elite<br />
(British) interests with little concern for the masses. The heritage was one of restricted<br />
opportunity, unenforced limited education (generally of poor quality), and higher education<br />
reserved mostly for the elite. Egyptians and non-English foreigners were left few options<br />
but to expand private and religious education.<br />
Muhammad Ali, regarded as the father of modern Egypt and its education system,<br />
introduced a secular, modern, western educational philosophy complete with sciences.<br />
Egyptian leaders since the bloodless revolution that ended the monarchy in 1952 have<br />
espoused this approach, viewing it as essential to Egyptian development. Islamic education<br />
remained in place and, eventually, the traditional Islamic and the western educational<br />
tracks, with their differing orientations, created a dichotomized educational culture that<br />
persists to the present.<br />
The Islamic heritage provides an educational system, parallel to public education, that is<br />
basically a system of transmitting culture.. The Arab/Muslim heritage carries an orientation<br />
that transcends national boundaries to include all Arabs and Muslims. From 1952 on, Nasser<br />
offered free education, not only for Egyptians, but also for students from other Muslim<br />
countries. At the same time, Egypt sent teachers and administrators out to the rest of the<br />
Arab world where they set up and staffed schools and universities on a large scale.<br />
Egypt's educational system both reflects and augments the socio-economic status of its own<br />
people. Historic conflicts between tradition and innovation, and between foreign and<br />
national interests all influence contemporary Egyptian education. Education in Egypt has<br />
political, social, and economic objectives, namely: education for strengthening democracy<br />
and comprehensive development as a continuous process, within the framework of Arab<br />
culture.<br />
Throughout the past 40 years, the strong autocratic government sometimes conflicted with<br />
the democratization efforts in schools; nevertheless, the number of schools and technical<br />
schools increased even in times of economic downturns.<br />
There is an abiding belief in Egyptian education. It is viewed as vital to the transmission of<br />
cultural values and as a critical force in individual development and in national Egyptian<br />
development. Pre-university education reflects the dual secular and religious philosophies<br />
as it aims to develop the learner culturally, scientifically, and nationally at successive levels<br />
"with the aim of developing the Egyptian individual who is faithful to his God, his homeland,<br />
and to the values of good, truth, and humanity." Pre-university education is supervised by<br />
the Ministry of Education while the Ministry of Higher Education and Scientific Research is<br />
responsible for university and higher Institute level education.<br />
30<br />
THE RESEARCH AND INNOVATION SYSTEM IN EGYPT