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subjective relationship between client<br />

and therapist and between food and<br />

body issues will permeate into the<br />

relational space like the preverbal<br />

elephants that sit in the room with us.<br />

As they say, “healer, heal thyself.”<br />

What is Binging and Where Does<br />

It Come From?<br />

To deter from the norm, first we must<br />

try to define a normal diet and eating<br />

behaviour, which is a near impossible<br />

task! A normal diet is intricately<br />

intertwined with our culture and<br />

environment; what is normal for an<br />

American is completely alien to<br />

another culture such as the<br />

Okinawans. To make matters more<br />

complex, one just has to pick up any<br />

nutrition research journal and within<br />

minutes will be inundated with<br />

contradictions and controversies<br />

about what a normal, healthy diet is.<br />

Contradictory messages are<br />

everywhere: fat will make you fat, oh<br />

no, new research says eating more fat<br />

is better for you; eating more protein<br />

makes you slim, but eating more<br />

protein reduces your life expectancy;<br />

margarine is better for you, whoops,<br />

we’ve just realised it’s full of transfats<br />

that increases the risk of heart<br />

disease; fish makes you smarter, but<br />

it’s full of mercury that will damage<br />

your brain. Utterly confusing isn’t it?<br />

Couple these contradictory research<br />

findings with government incentives<br />

to reduce the ‘obesity crisis’, with a<br />

media culture that prizes skinny and<br />

somewhat unattainable figures due to<br />

wonders of photoshop, with a culture<br />

that engages with ‘fat shaming’, and<br />

a marketing explosion of countless<br />

diet books and consumers are often<br />

left completely bewildered around<br />

how to eat in healthy ways. To make<br />

matters worse, our brains are<br />

designed to seek high-calorie, sweet<br />

foods, and in developed countries we<br />

are now surrounded by an<br />

environment that makes access to<br />

these foods all too commonplace<br />

(Zheng & Berthoud, 2007).<br />

In this sea of confusion we are left<br />

with the question,<br />

how do we define<br />

what is a healthy<br />

relationship and what<br />

is an unhealthy<br />

relationship with<br />

food? Many<br />

researchers are now<br />

saying that binging is<br />

a normal reaction to<br />

an abnormal foodladen<br />

environment;<br />

our brains and genes<br />

are wired this way so<br />

it is important that we<br />

do not end up<br />

pathologising<br />

everyone.<br />

The major differentiating factor of<br />

unhealthy versus healthy<br />

relationships with food in the DSM-5<br />

is the marked emotional distress that<br />

the binging behaviour causes. I often<br />

see a flavour of feelings of self-harm,<br />

shame, and negative self-talk that<br />

occur concomitantly with the binging<br />

and that it is used to regulate<br />

emotional states or as a form of<br />

trance induction for dissociating<br />

(Fuller-Tyszkiewicz & Mussap,<br />

2008). I personally believe that<br />

becoming more mindful of our<br />

relationship with food, even if we<br />

consider our relationship with it to be<br />

‘normal’, can be a helpful and<br />

illuminating process for all of us.<br />

Binging as Self-Medication<br />

A good place to start with<br />

understanding binging is with the<br />

physiology of the process.<br />

Macromolecules and phytochemicals<br />

in food can have a strong<br />

physiological impact on our nervous<br />

system lending food addictive<br />

qualities. Consumption of any type of<br />

food triggers dopamine release in the<br />

reward centre of the brain. This is an<br />

evolutionary mechanism that enables<br />

us to experience the consumption of<br />

food as a good experience, which<br />

Somatic Psychotherapy Today | Fall 2014 | Volume 4 Number 2 | page 47

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