smash-pacifism-zine
smash-pacifism-zine
smash-pacifism-zine
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Southern Christian Leadership<br />
Conference, 1957<br />
In January, 1957, the SCLC was established during<br />
a regional meeting organized by the pacifist Fellowship of<br />
Reconciliation (FOR). With some 150 delegates from the<br />
South, the SCLC's initial mandate was to spread the use of<br />
nonviolent resistance against segregation, focusing on<br />
desegregating buses. King was elected president (and<br />
would remain so until his death in 1968).<br />
Originally titled the Southern Leadership<br />
Conference on Transportation and Nonviolent Integration,<br />
it added 'Christian' at another meeting<br />
a few months later. The decision was<br />
made by the mostly Baptist ministers<br />
that formed its board, and was<br />
rationalized as a means of countering<br />
accusations of communism and<br />
radicalism (as the NAACP had been<br />
subjected to by critics). It also<br />
adopted the slogan “To Redeem the<br />
Soul of America.”<br />
Many of the board and staff<br />
members of the SCLC were also<br />
members of the NAACP. The SCLC<br />
was established to avoid direct public<br />
association with the NAACP. Despite<br />
its staunch reformism and hostility to<br />
direct action, the NAACP was<br />
tarnished constantly by right-wing<br />
opponents as a 'subversive' radical<br />
organization. In Alabama, the group had been declared<br />
illegal.<br />
The SCLC also avoided competing with the<br />
NAACP by not being a membership organization; the<br />
SCLC was set up with affiliate groups, mostly churches as<br />
well as civic associations. New church coalitions emerged<br />
as affiliated groups, including the Alabama Christian<br />
Movement for Human Rights, and others.<br />
From the start, however, the NAACP was wary of<br />
the SCLC and its competition for funds, support and<br />
influence. The leadership of the SCLC and its affiliates<br />
were primarily Black middle-class professionals. The<br />
network would remain mostly urban until the early 1960s,<br />
when voter registration campaigns began to extend its<br />
network into rural areas. Although it organized support<br />
groups in the North, the SCLC was never able to organize<br />
successfully outside of the South (as its failed attempts in<br />
1966 would show).<br />
By 1957, King's reputation as a civil rights leader<br />
was being reinforced through high profile events and<br />
official government sanction. In February of that year, he<br />
was featured on the cover of Time maga<strong>zine</strong>. In May, a<br />
“Prayer Pilgrimage” was organized in Washington, DC,<br />
where King addressed a rally of some 25,000. The protest<br />
Coretta Scott and MLK in India, 1959.<br />
41<br />
was the result of a demand from the SCLC for a<br />
government meeting to discuss desegregation of schools in<br />
the South. A month later, King held a two-hour long<br />
meeting with vice-president Richard Nixon. A year later, he<br />
would meet with President Eisenhower.<br />
In 1957, the SCLC also began focusing on voter<br />
registration. The campaign, dubbed “Crusade for<br />
Citizenship,” was officially launched on February 12, 1958,<br />
when the SCLC organized protests in twenty cities.<br />
Despite the success of the Montgomery boycott,<br />
the rising public profile of King, and the beginning of the<br />
voter registration campaign, the SCLC was in decline<br />
through 1958-59 and would be little more than a “marginal<br />
bystander” in the mass movement<br />
that would arise in 1960-61.<br />
In 1959, King and his<br />
wife, with assistance from Quaker<br />
groups, made a month-long tour of<br />
India where they studied Gandhi's<br />
methods. That year, a reorganization<br />
of the SCLC took place. James<br />
Lawson, a member of the Fellowship<br />
for Reconciliation and a strong<br />
advocate of Gandhian <strong>pacifism</strong>, was<br />
brought in to conduct training on<br />
nonviolent protest. Nevertheless, the<br />
SCLC achieved little success in<br />
organizing a mass movement, its<br />
proposals for desegregation<br />
campaigns targeting other public<br />
spaces, such as theatres, motels,<br />
restaurants, etc., did not catch on. Its funding, based largely<br />
on church donations, was also in decline. In 1960, King<br />
and Coretta moved to Atlanta, which became the SCLC's<br />
headquarters.<br />
School Desegregation, 1957<br />
While the Montgomery bus boycott ended in<br />
desegregation, and as the SCLC was being established,<br />
campaigns were also underway to desegregate public<br />
schools in the South. In September 1957, the Arkansas state<br />
governor deployed National Guard troops to prevent nine<br />
Black students from entering Little Rock Central High<br />
School. In response, President Eisenhower federalized the<br />
Arkansas National Guard and deployed units of the 101st<br />
Airborne to impose desegregation.<br />
On September 9, 1957, the US government passed<br />
a civil rights act creating the Civil Rights Commission<br />
along with a Civil Rights Division within the Department<br />
of Justice.<br />
Student Sit-In Movement, 1960<br />
While bus boycotts were occurring in Montgomery