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Southern Christian Leadership<br />

Conference, 1957<br />

In January, 1957, the SCLC was established during<br />

a regional meeting organized by the pacifist Fellowship of<br />

Reconciliation (FOR). With some 150 delegates from the<br />

South, the SCLC's initial mandate was to spread the use of<br />

nonviolent resistance against segregation, focusing on<br />

desegregating buses. King was elected president (and<br />

would remain so until his death in 1968).<br />

Originally titled the Southern Leadership<br />

Conference on Transportation and Nonviolent Integration,<br />

it added 'Christian' at another meeting<br />

a few months later. The decision was<br />

made by the mostly Baptist ministers<br />

that formed its board, and was<br />

rationalized as a means of countering<br />

accusations of communism and<br />

radicalism (as the NAACP had been<br />

subjected to by critics). It also<br />

adopted the slogan “To Redeem the<br />

Soul of America.”<br />

Many of the board and staff<br />

members of the SCLC were also<br />

members of the NAACP. The SCLC<br />

was established to avoid direct public<br />

association with the NAACP. Despite<br />

its staunch reformism and hostility to<br />

direct action, the NAACP was<br />

tarnished constantly by right-wing<br />

opponents as a 'subversive' radical<br />

organization. In Alabama, the group had been declared<br />

illegal.<br />

The SCLC also avoided competing with the<br />

NAACP by not being a membership organization; the<br />

SCLC was set up with affiliate groups, mostly churches as<br />

well as civic associations. New church coalitions emerged<br />

as affiliated groups, including the Alabama Christian<br />

Movement for Human Rights, and others.<br />

From the start, however, the NAACP was wary of<br />

the SCLC and its competition for funds, support and<br />

influence. The leadership of the SCLC and its affiliates<br />

were primarily Black middle-class professionals. The<br />

network would remain mostly urban until the early 1960s,<br />

when voter registration campaigns began to extend its<br />

network into rural areas. Although it organized support<br />

groups in the North, the SCLC was never able to organize<br />

successfully outside of the South (as its failed attempts in<br />

1966 would show).<br />

By 1957, King's reputation as a civil rights leader<br />

was being reinforced through high profile events and<br />

official government sanction. In February of that year, he<br />

was featured on the cover of Time maga<strong>zine</strong>. In May, a<br />

“Prayer Pilgrimage” was organized in Washington, DC,<br />

where King addressed a rally of some 25,000. The protest<br />

Coretta Scott and MLK in India, 1959.<br />

41<br />

was the result of a demand from the SCLC for a<br />

government meeting to discuss desegregation of schools in<br />

the South. A month later, King held a two-hour long<br />

meeting with vice-president Richard Nixon. A year later, he<br />

would meet with President Eisenhower.<br />

In 1957, the SCLC also began focusing on voter<br />

registration. The campaign, dubbed “Crusade for<br />

Citizenship,” was officially launched on February 12, 1958,<br />

when the SCLC organized protests in twenty cities.<br />

Despite the success of the Montgomery boycott,<br />

the rising public profile of King, and the beginning of the<br />

voter registration campaign, the SCLC was in decline<br />

through 1958-59 and would be little more than a “marginal<br />

bystander” in the mass movement<br />

that would arise in 1960-61.<br />

In 1959, King and his<br />

wife, with assistance from Quaker<br />

groups, made a month-long tour of<br />

India where they studied Gandhi's<br />

methods. That year, a reorganization<br />

of the SCLC took place. James<br />

Lawson, a member of the Fellowship<br />

for Reconciliation and a strong<br />

advocate of Gandhian <strong>pacifism</strong>, was<br />

brought in to conduct training on<br />

nonviolent protest. Nevertheless, the<br />

SCLC achieved little success in<br />

organizing a mass movement, its<br />

proposals for desegregation<br />

campaigns targeting other public<br />

spaces, such as theatres, motels,<br />

restaurants, etc., did not catch on. Its funding, based largely<br />

on church donations, was also in decline. In 1960, King<br />

and Coretta moved to Atlanta, which became the SCLC's<br />

headquarters.<br />

School Desegregation, 1957<br />

While the Montgomery bus boycott ended in<br />

desegregation, and as the SCLC was being established,<br />

campaigns were also underway to desegregate public<br />

schools in the South. In September 1957, the Arkansas state<br />

governor deployed National Guard troops to prevent nine<br />

Black students from entering Little Rock Central High<br />

School. In response, President Eisenhower federalized the<br />

Arkansas National Guard and deployed units of the 101st<br />

Airborne to impose desegregation.<br />

On September 9, 1957, the US government passed<br />

a civil rights act creating the Civil Rights Commission<br />

along with a Civil Rights Division within the Department<br />

of Justice.<br />

Student Sit-In Movement, 1960<br />

While bus boycotts were occurring in Montgomery

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