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as long as they were not concealed and there was not a<br />

round in the chamber. Citizens also had the right to observe<br />

police if they kept a certain distance away from arresting<br />

officers.<br />

In 1967, as officials introduced a<br />

new law to stop the public carrying of<br />

firearms, a group of armed Panthers<br />

entered the state capital building in<br />

Sacramento in protest. The action received<br />

national publicity and raised the profile of<br />

the group to Black youth across the<br />

country.<br />

By 1969, the Panthers had<br />

established 40 chapters across the country,<br />

organized as political party and<br />

paramilitary group, with an emphasis on<br />

anti-colonial and anti-capitalist struggle,<br />

armed self-defence, and community<br />

mobilizing. The basic chapter organization<br />

consisted of:<br />

• Party Supporter: buys the<br />

newspaper, attends rallies, etc.<br />

• Community Worker: Volunteers time for events,<br />

programs, and other activities.<br />

• Panther-in-Training: Probationary members who<br />

must memorize the Panther's 10 Point Program<br />

(the basic goals of the Party), rules of discipline,<br />

and attend Political Education classes.<br />

• Black Panther: trained members who were<br />

expected to build and protect the organization,<br />

further its aims and objectives, as determined by<br />

local, regional, and national headquarters. These<br />

members were virtual full-time workers, who often<br />

lived collectively and dedicated every full day to<br />

organizing.<br />

Training within the Panthers<br />

included the Political Education classes,<br />

martial arts and weapons handling.<br />

Collectivity was stressed and individualism<br />

seen as a negative trait. According to<br />

Mumia Abu-Jamal, a member of the<br />

Philadelphia Panther chapter, this helped<br />

foster humility, self-sacrifice, and<br />

discipline. The average age of members<br />

was 17-22.<br />

Some of the main community<br />

programs run by the Panthers included a<br />

Breakfast for School Children, Liberation<br />

Schools, health clinics, legal aid, prisoner solidarity<br />

(including arranging transport for family and friends to visit<br />

prisons), as well as free clothing and shoe services.<br />

Although portrayed as a racist, anti-white 'hate'<br />

group, the Panthers were actually anti-racist and one of the<br />

only Black nationalist groups that entered into alliances<br />

with non-Blacks, including Chicanos, whites, and Asians.<br />

In Chicago, they helped organize the Young Patriots Party,<br />

comprised of poor white youth from the Appalachians.<br />

National leaders also ran as candidates in the predominantly<br />

white Peace and Freedom Party.<br />

The Panthers identified capitalism<br />

and US imperialism as the main<br />

enemy and frequently promoted<br />

multinational unity, while<br />

maintaining Black self-determination<br />

and self-organization. They promoted<br />

revolutionary internationalism, and<br />

saw Blacks in the US as an 'internal<br />

colony' that was naturally linked to<br />

the anti-imperialist struggles of the<br />

Third World. The Panthers identified<br />

themselves as Marxist-Leninists and<br />

especially promoted the writings of<br />

Mao, one of the organizers of the<br />

1949 Chinese Revolution.<br />

Designated as a Black 'hate' group<br />

by the FBI, the Panthers were<br />

labelled the number one internal<br />

security threat to the US. Not because of their violence—<br />

the majority of attacks were initiated by police—but<br />

because of what they represented: armed Black insurgency.<br />

Singh offers this interpretation:<br />

“The Panthers trademark actions of picking up the<br />

gun and patrolling the police were not initially conceived as<br />

preludes to an armed revolt. Rather, they were actually<br />

strategic choices and carefully posed challenges to the socalled<br />

legitimate forms of state violence that had become<br />

all too regularly used within Black communities... Asserting<br />

their own right to organized violence, the Panthers began to<br />

police the police... Invoking the US Constitution,<br />

employing a logic of policing and the law against the police<br />

and the law, the Panthers thus posed<br />

a stunning challenge to the<br />

legitimacy of state power in Black<br />

communities.<br />

“The violent demise of the<br />

Panthers, I would suggest, is still<br />

best understood when viewed within<br />

the context of these initial acts of<br />

subversion, namely, the threats they<br />

posed to the legitimate power of the<br />

state.”<br />

(Nikhil Pal Singh, “The Black<br />

Panthers and the Undeveloped<br />

Country' of the Left,” The Black<br />

Panther Party (Reconsidered), p. 81)<br />

Black Panthers breakfast program.<br />

58<br />

Under the FBI's Counter-Intelligence Program<br />

(Cointel-Pro), the Panthers were targeted with surveillance,<br />

infiltration, and disruptive techniques designed to divide,<br />

demoralize, and discredit the organization. Police also

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