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MENAHEL’S MICHTAV<br />
Dear Friends,<br />
It is with great excitement that I welcome you back to school for the second term. I hope that you had a<br />
wonderful Pesach with your families and a rejuvenating break.<br />
We find ourselves in the midst of Sefirat Haomer on Rosh Chodesh Iyyar. I spoke to the boys this week at<br />
line-up about a very interesting term that we find every day in our davening. As we approach the Amidah,<br />
we find that Hashem is described as, ‘Mashpil gei’im u’magbiah shefalim’, ‘Lowers the haughty and uplifts<br />
the lowly.’ It seems like a strange expression – that we see Hashem as lowering one and then lifting one<br />
up again. I think we get an insight into this description during this time of year. Just a few short weeks ago,<br />
on Pesach, we turned Bread and Chametz into Public Enemy no. 1. However, if we look just 7 weeks after,<br />
we find that the sacrifice that we bring to the Beit Hamikdash is bread! Not only that – the Torah refers to it<br />
by the term, ‘Chametz’! The answer to this revolution in our relationship with bread lies in the period<br />
between Pesach and Shavuot – Sefirat Ha’omer.<br />
The Ramban on Parshat Emor comments that if you look at Shavuot closely you will see that it is very<br />
connected to Pesach. It is called Shavuot which literally means ‘weeks’ – denoting the counting from<br />
Pesach to Shavuot. Another one of its names is ‘Atzeret’ which means ‘stop’ or ‘end’. He says that<br />
Shavuot to Pesach is like Shmini Atzeret is to Sukkot – it is the end of a process, with Sefirat Haomer<br />
playing the role of Chol Hamoed between Pesach and Shavuot. The period in between is an opportunity<br />
for incredible growth, as we go through all the Middot (character traits) that make up who we are. On<br />
Pesach, we get ‘rid’ of everything – we search through our personalities – reverting to our core selves –<br />
Hashem ‘lowers the haughty’. Following this, we progress through Sefirat Haomer, re-engaging with all the<br />
elements of our personality in a healthy and constructive way, so that we emerge ‘rebuilt’ when we get to<br />
Shavuot – after passing through all the 49 levels of the Sefirah. On Shavuot, therefore, we bring bread as<br />
the actual sacrifice, representing bringing our best, refurbished, fullest selves to serve Hashem – ready to<br />
receive the Torah. Hashem ‘uplifts the lowly’.<br />
I stressed to the boys that the growth of Sefirat Haomer is also very much about levels – we count every<br />
single day as we ascend upwards – just as we can’t miss a day in the counting, we can’t miss a step when<br />
it comes to perfecting ourselves. I shared with the boys that while growth is different for all of us, for<br />
everyone there is one commonality – it is about moving from where we are to where we aspire to be – and<br />
that is the same for all of us. It is so important for us to all take stock of where we truly are and then grow<br />
step by step to become our best selves – each in our own unique way – to bring out our true best self.<br />
On the subject of achievement, we are all so proud of our two talmidim that left last week to go represent<br />
us in the International Bible Quiz in Israel – Sam Cohen and Yonatan Ovad. It is with incredible pride, that I<br />
share with you the great news that Sam has reached the finals of the quiz and we wish him so much<br />
hatzlacha for this next stage – kol hakavod!!<br />
This time of growth during the Sefirah is coloured by two of the incredible miracles of our time – Yom<br />
Haatzmaut and Yom Yerushalayim! As a school and community we have lots of incredible events<br />
organized and we look forward to having you join us in celebration. We are introducing a special event this<br />
<strong>12</strong> <strong>April</strong> <strong>2013</strong> – 2 Iyar 4