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A member of the microcredit co-operative in Queretaro, and village children. Photos: Ca te Ken nedy<br />

world and the characters she breathes so<br />

much life into. But in the first chapter of<br />

Sing, and Don't Cry the author writes:<br />

'It's h ard not to feel a bit like an amateur<br />

anthropologist, observing these vast cultural<br />

eccentricities.'<br />

Yet it is her observations, h er reflections<br />

on Mexican culture and her com ­<br />

parisons with Australian culture, her dry<br />

humour, her poetic and at times earthy<br />

Australian expression that m ake Sing,<br />

and Don't Cry such a refreshing read.<br />

At one point she refers to an Oxfam<br />

study in which people from URAC microcredit<br />

project were asked to rate them ­<br />

selves in a wealth-ranking exercise.<br />

The context is rural Mexico, only a<br />

few years after the introduction of the<br />

North American Free Trade Agreement<br />

(NAFTA), and in spite of all the promises,<br />

poverty for the majority of campesinos has<br />

increased. On the questionnaire URAC<br />

respondents invented three categories<br />

in which they identified their financial<br />

insecurity, and placed themselves in one<br />

of them: those who've got it, the grounddown<br />

and the buggered.<br />

Kennedy writes:<br />

There's a few families around who've 'got<br />

it'-usually those who have relatives in the<br />

States sending them money. If you've 'got it'<br />

you're not exactl y sipping cocktails by the<br />

pool, of course. It mea ns you have a stove<br />

you run on gas, a house with a few rooms,<br />

and indoor plumbing. There's an OK ratio<br />

in your family of workers to dependents.<br />

Most people, to use the blunt but unsentimental<br />

terms of the respondents, are<br />

ground down and buggered.<br />

You get the picture-vividly. But this<br />

is only part of the story. It is the resilience<br />

of the people that inspires Kennedy, and<br />

the way they continue to celebrate life.<br />

At a community fiesta, Kennedy asks<br />

a woman why they 'squander' money on<br />

fireworks, 'instead of putting it aside for<br />

next year's crop, or saving it for em ergencies'<br />

'Well, just for the beauty of it.'<br />

'But it's all over in five minutes,'<br />

Kennedy says, 'all gone.'<br />

'Yes,' the woman replies, 'but you're<br />

here, aren't you'<br />

'These people survive on so little, and<br />

yet they create a whole life, a whole world,<br />

with it.' And this is what causes Kennedy<br />

to refl ect on the currency of her culture,<br />

one in which economics and profit have a<br />

higher priority than community, participation<br />

and relationships.<br />

The scenes and the whole way of life<br />

described in Sing, and Don't Cry-the<br />

town square, tortillas, conflict, community<br />

meetings, dancing, cactus, celebrations<br />

and fiestas, stray dogs, the children,<br />

as well as the complexity of social and<br />

economic woes- bring Mexico richly to<br />

life on the page, particularly as the author<br />

moves from outsider to participant.<br />

Perhaps it is because Kennedy so<br />

admires this vibrant 'developing world'<br />

culture, one that reminds her 'of what our<br />

culture had but has forgotten', that returning<br />

home to Australia has, at times, been<br />

such hard work.<br />

Kennedy has so m any stories to tell,<br />

and such a hearty laugh to accompany the<br />

telling, that you suspect the book could<br />

have been twice the size.<br />

Here's a story that isn't in the book.<br />

It's December. Kennedy has been working<br />

six months in Mexico. She's told, in such<br />

rapid-fire language that she grasps only a<br />

couple of key words, to make an anuncio<br />

de nacimiento. She figures that's a birth<br />

announcement to be hung in the office. 'But<br />

who's had the baby' she asks a co-worker.<br />

'Jose, Maria y Jesus,' she's told. 'Which<br />

community are they from' Her colleague<br />

stares at her as if she's crazy. 'From Bethlehem,<br />

of course!'<br />

While Kennedy admits how difficult<br />

returning to Australia has been, she also<br />

stresses that the whole Mexican sojourn<br />

and the time after it back in Australia<br />

opened up a precious space-for reflection,<br />

for imagining, for writing.<br />

It certainly has provided fertile ground<br />

for her literary creativity, and when I ask<br />

why, Kennedy responds: 'I think to be a<br />

writer or any kind of artist, you need to be<br />

outside your comfort zone, to see things<br />

with fresh eyes. And most of us are much<br />

too comfortable to do this voluntarily.<br />

People often tell m e they started to write<br />

after a crisis in their life ... They had to<br />

write to make sense of it. I'd never felt this<br />

before. But after Mexico ... I had so much I<br />

wanted to say, so much I wanted to share,<br />

no audience with whom to share it.'<br />

When Barry Scott-of Transit Lounge<br />

Publishing, a small independent publisher<br />

specialising in 'creative works that give<br />

voice to Australian connections to the<br />

wider world'-asked if Kennedy h ad anything<br />

to suit, she responded positively.<br />

Scott said that what drew him to<br />

Kennedy's work was the way she writes<br />

so beautifully with respect, honesty, and<br />

humour; that this book engages with the<br />

wider world, and challenges our priorities.<br />

Sing, and Don't Cry is a book with<br />

spine, a delightful read that will leave you<br />

with something to think about. •<br />

Sing, and Don't Cry: A Mexican Journal,<br />

Cate Kennedy. Transit Lounge, 2005.<br />

ISBN Q 975 02281 4, RRP $29.95.<br />

Michele M. Gierck is a freelance writer.<br />

NOVEMBER- DECEMBER 2005 EUREKA STREET 25

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