0 - Eureka Street
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A member of the microcredit co-operative in Queretaro, and village children. Photos: Ca te Ken nedy<br />
world and the characters she breathes so<br />
much life into. But in the first chapter of<br />
Sing, and Don't Cry the author writes:<br />
'It's h ard not to feel a bit like an amateur<br />
anthropologist, observing these vast cultural<br />
eccentricities.'<br />
Yet it is her observations, h er reflections<br />
on Mexican culture and her com <br />
parisons with Australian culture, her dry<br />
humour, her poetic and at times earthy<br />
Australian expression that m ake Sing,<br />
and Don't Cry such a refreshing read.<br />
At one point she refers to an Oxfam<br />
study in which people from URAC microcredit<br />
project were asked to rate them <br />
selves in a wealth-ranking exercise.<br />
The context is rural Mexico, only a<br />
few years after the introduction of the<br />
North American Free Trade Agreement<br />
(NAFTA), and in spite of all the promises,<br />
poverty for the majority of campesinos has<br />
increased. On the questionnaire URAC<br />
respondents invented three categories<br />
in which they identified their financial<br />
insecurity, and placed themselves in one<br />
of them: those who've got it, the grounddown<br />
and the buggered.<br />
Kennedy writes:<br />
There's a few families around who've 'got<br />
it'-usually those who have relatives in the<br />
States sending them money. If you've 'got it'<br />
you're not exactl y sipping cocktails by the<br />
pool, of course. It mea ns you have a stove<br />
you run on gas, a house with a few rooms,<br />
and indoor plumbing. There's an OK ratio<br />
in your family of workers to dependents.<br />
Most people, to use the blunt but unsentimental<br />
terms of the respondents, are<br />
ground down and buggered.<br />
You get the picture-vividly. But this<br />
is only part of the story. It is the resilience<br />
of the people that inspires Kennedy, and<br />
the way they continue to celebrate life.<br />
At a community fiesta, Kennedy asks<br />
a woman why they 'squander' money on<br />
fireworks, 'instead of putting it aside for<br />
next year's crop, or saving it for em ergencies'<br />
'Well, just for the beauty of it.'<br />
'But it's all over in five minutes,'<br />
Kennedy says, 'all gone.'<br />
'Yes,' the woman replies, 'but you're<br />
here, aren't you'<br />
'These people survive on so little, and<br />
yet they create a whole life, a whole world,<br />
with it.' And this is what causes Kennedy<br />
to refl ect on the currency of her culture,<br />
one in which economics and profit have a<br />
higher priority than community, participation<br />
and relationships.<br />
The scenes and the whole way of life<br />
described in Sing, and Don't Cry-the<br />
town square, tortillas, conflict, community<br />
meetings, dancing, cactus, celebrations<br />
and fiestas, stray dogs, the children,<br />
as well as the complexity of social and<br />
economic woes- bring Mexico richly to<br />
life on the page, particularly as the author<br />
moves from outsider to participant.<br />
Perhaps it is because Kennedy so<br />
admires this vibrant 'developing world'<br />
culture, one that reminds her 'of what our<br />
culture had but has forgotten', that returning<br />
home to Australia has, at times, been<br />
such hard work.<br />
Kennedy has so m any stories to tell,<br />
and such a hearty laugh to accompany the<br />
telling, that you suspect the book could<br />
have been twice the size.<br />
Here's a story that isn't in the book.<br />
It's December. Kennedy has been working<br />
six months in Mexico. She's told, in such<br />
rapid-fire language that she grasps only a<br />
couple of key words, to make an anuncio<br />
de nacimiento. She figures that's a birth<br />
announcement to be hung in the office. 'But<br />
who's had the baby' she asks a co-worker.<br />
'Jose, Maria y Jesus,' she's told. 'Which<br />
community are they from' Her colleague<br />
stares at her as if she's crazy. 'From Bethlehem,<br />
of course!'<br />
While Kennedy admits how difficult<br />
returning to Australia has been, she also<br />
stresses that the whole Mexican sojourn<br />
and the time after it back in Australia<br />
opened up a precious space-for reflection,<br />
for imagining, for writing.<br />
It certainly has provided fertile ground<br />
for her literary creativity, and when I ask<br />
why, Kennedy responds: 'I think to be a<br />
writer or any kind of artist, you need to be<br />
outside your comfort zone, to see things<br />
with fresh eyes. And most of us are much<br />
too comfortable to do this voluntarily.<br />
People often tell m e they started to write<br />
after a crisis in their life ... They had to<br />
write to make sense of it. I'd never felt this<br />
before. But after Mexico ... I had so much I<br />
wanted to say, so much I wanted to share,<br />
no audience with whom to share it.'<br />
When Barry Scott-of Transit Lounge<br />
Publishing, a small independent publisher<br />
specialising in 'creative works that give<br />
voice to Australian connections to the<br />
wider world'-asked if Kennedy h ad anything<br />
to suit, she responded positively.<br />
Scott said that what drew him to<br />
Kennedy's work was the way she writes<br />
so beautifully with respect, honesty, and<br />
humour; that this book engages with the<br />
wider world, and challenges our priorities.<br />
Sing, and Don't Cry is a book with<br />
spine, a delightful read that will leave you<br />
with something to think about. •<br />
Sing, and Don't Cry: A Mexican Journal,<br />
Cate Kennedy. Transit Lounge, 2005.<br />
ISBN Q 975 02281 4, RRP $29.95.<br />
Michele M. Gierck is a freelance writer.<br />
NOVEMBER- DECEMBER 2005 EUREKA STREET 25