05-4 Theology of the..
05-4 Theology of the..
05-4 Theology of the..
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THE TWO-FACED GOD 9<br />
wrath and judgment, and in our despair <strong>of</strong> self-righteousness to<br />
fashion <strong>the</strong> honest face <strong>of</strong> a repentant heart. The law exposes and<br />
condemns our false gods, our self-made plans <strong>of</strong> well-being, and<br />
our selfish, loveless treatment <strong>of</strong> God and our neighbor.<br />
But what happens if <strong>the</strong> law is not at full strength What if it is<br />
mixed with elements <strong>of</strong> <strong>the</strong> gospel or simply watered down<br />
What if <strong>the</strong> word we convey is a “you must,” but we join it to <strong>the</strong><br />
message that God is kind and merciful, so an honest sincere<br />
effort will do Sincere, honest effort is something that we can<br />
muster through striving and a commitment to duty. Here a true<br />
encounter with <strong>the</strong> holy and righteous God is neutralized and<br />
repentance is not produced. The face <strong>of</strong> God here is a false face—<br />
it reveals nei<strong>the</strong>r <strong>the</strong> God who condemns nor <strong>the</strong> God who saves<br />
through Christ.<br />
Dead people cannot do anything;<br />
<strong>the</strong>y are out <strong>of</strong> <strong>the</strong> running! This<br />
is <strong>the</strong> curse <strong>of</strong> <strong>the</strong> law.<br />
nb<br />
Or consider <strong>the</strong> more common error <strong>of</strong> reducing <strong>the</strong> law to<br />
simply a list <strong>of</strong> moral dos and don’ts—a plan for how we ought to<br />
behave in daily living. What happens if we present <strong>the</strong> law only in<br />
terms <strong>of</strong> <strong>the</strong> outward dimensions <strong>of</strong> <strong>the</strong> Ten Commandments<br />
Do we swear, lie, cheat, or steal Which <strong>of</strong> us can claim a clean<br />
slate here Never<strong>the</strong>less, we have certainly watered down <strong>the</strong> law<br />
<strong>of</strong> love, <strong>the</strong> law <strong>of</strong> <strong>the</strong> Spirit <strong>of</strong> life. We have reduced it to outward<br />
do-ability. The power is gone.<br />
The law as moral principle may indeed reveal immorality on<br />
our part, but it cannot reveal our true condition <strong>of</strong> moral bankruptcy<br />
and spiritual deadness. It may confront us with occasional<br />
or frequent “I don’ts” for which we may sense a responsibility to<br />
apologize—as we <strong>of</strong>ten do to one ano<strong>the</strong>r—but mere moral<br />
principle will never bring anyone to <strong>the</strong> dead-end checkmate <strong>of</strong> “I<br />
can’t.” There is room to maneuver with mere moral principles <strong>of</strong><br />
duty on <strong>the</strong> legal plane <strong>of</strong> give-and-take. We know in advance<br />
that a sincere apology must be accepted and we can always renew<br />
our commitment and hope to do better in <strong>the</strong> future.<br />
Moralizing will never reveal <strong>the</strong> God who condemns, nor will<br />
it ever produce true repentance. We apologize for <strong>the</strong> things we<br />
have done, but we repent for <strong>the</strong> person we have been. Only fullstrength<br />
law destroys <strong>the</strong> hope <strong>of</strong> self-righteousness and lays us<br />
open to see <strong>the</strong> true depths <strong>of</strong> our spiritual poverty. It is God’s<br />
checkmate that produces repentance and <strong>the</strong> honest face that recognizes<br />
<strong>the</strong> need for a gracious God. Anything less turns <strong>the</strong> good<br />
news into ordinary news or no news at all.<br />
Full-Strength Gospel<br />
Let’s turn our attention now to <strong>the</strong> ministry <strong>of</strong> <strong>the</strong> gospel.<br />
Question: What is <strong>the</strong> difference between receiving <strong>the</strong> largest,<br />
most valuable diamond in <strong>the</strong> world as a free gift and getting it<br />
for a penny If we look at it on <strong>the</strong> surface, <strong>the</strong> difference is not<br />
very much at all, just a mere penny. But let’s look at this more<br />
closely. In <strong>the</strong> first instance we have a gift, and quite a gift at that.<br />
What do we have, however, in <strong>the</strong> second instance Is it not true<br />
that what we have here is an incredible bargain Notice <strong>the</strong> big<br />
difference. Great gifts are expressions and signs <strong>of</strong> great love, if<br />
indeed <strong>the</strong>y are true gifts. The giving <strong>of</strong> gifts is <strong>the</strong> way persons,<br />
both human and divine, express <strong>the</strong>ir love for one ano<strong>the</strong>r.<br />
Incredible bargains are different. They are usually expressions <strong>of</strong><br />
deception, stupidity, or shrewd business enterprise at work. How<br />
many things do we get in <strong>the</strong> mail every week that trumpet<br />
incredible bargains and <strong>of</strong>ten with <strong>the</strong> word FREE! scrawled in<br />
big, bold print. But, as it is said, let <strong>the</strong> buyer beware! We usually<br />
get what we pay for, don’t we Has experience not taught us that<br />
<strong>the</strong>re is a world <strong>of</strong> difference between a bargain—no matter how<br />
great it may seem—and a true gift. Genuine gifts are expressions<br />
<strong>of</strong> love; bargains are not.<br />
One <strong>of</strong> <strong>the</strong> most common words used to express <strong>the</strong> gospel in<br />
<strong>the</strong> New Testament is <strong>the</strong> word grace. It means gift. Full-strength<br />
gospel proclaims <strong>the</strong> good news <strong>of</strong> a priceless gift that <strong>the</strong> gracious<br />
God who loves us has appropriated and gives to us for <strong>the</strong><br />
sake <strong>of</strong> <strong>the</strong> saving work <strong>of</strong> his Son’s death and resurrection. It is<br />
<strong>the</strong> gift <strong>of</strong> righteousness, forgiveness, reconciliation. It is <strong>the</strong> gift<br />
<strong>of</strong> secured unconditional acceptance now and forever. It is <strong>the</strong> gift<br />
<strong>of</strong> freedom, new life, and adoption into <strong>the</strong> family <strong>of</strong> God. It is<br />
<strong>the</strong> gift <strong>of</strong> well-being now and forever. Pure gospel brings us face<br />
to face with <strong>the</strong> loving God who, through his Son and with this<br />
grace, brings us back into <strong>the</strong> most beautiful love-relationship<br />
and matures our faith and love into <strong>the</strong> full stature <strong>of</strong> his Son.<br />
But what happens to this precious gift if law is mixed into <strong>the</strong><br />
gospel or if it is diluted What if we attach to <strong>the</strong> gift <strong>the</strong> requirement<br />
that we love him or our neighbor, even if just a little bit Why,<br />
that’s not asking much for such a priceless treasure as eternal life!<br />
Do you see what has happened The gift has evaporated and we<br />
now have a bargain, perhaps even a good one, but <strong>the</strong>re is no<br />
longer <strong>the</strong> gift. Moreover, we have turned <strong>the</strong> face <strong>of</strong> our gracious,<br />
loving God into a cosmic businessman or huckster who is out marketing<br />
his spiritual wares for a little virtue or affection. Any amount<br />
or aspect <strong>of</strong> law will neutralize <strong>the</strong> grace <strong>of</strong> God and diminish <strong>the</strong><br />
power <strong>of</strong> God unto salvation. Can anyone bargain for your love<br />
God’s love and gifts can never be had for a bargain ei<strong>the</strong>r.<br />
Let’s look at this also from our standpoint. In our example, <strong>the</strong><br />
bargain <strong>of</strong> a happy forever only requires that you love a little bit.<br />
Will we ever have any assurance <strong>of</strong> a happy forever How much<br />
does God think is a “little bit” Have we provided enough yet, or<br />
is more needed How will we ever know, until, <strong>of</strong> course, it is too<br />
late And what about <strong>the</strong> quality <strong>of</strong> our love How good does it<br />
have to be Is ours good enough Who knows Even a little bit <strong>of</strong><br />
law can rob us <strong>of</strong> all assurance and confidence that <strong>the</strong> blessings<br />
<strong>of</strong> God are truly ours. And if our happy forever is on <strong>the</strong> line,<br />
what means everything to us finally ends up depending on mere<br />
whistling in <strong>the</strong> dark. From our perspective, bargains from God<br />
<strong>of</strong>fer no confidence or peace where we need it most: our present<br />
and future well-being.<br />
GROWTH IN CHRIST<br />
When I was a young boy and would drift <strong>of</strong>f aimlessly in <strong>the</strong> middle<br />
<strong>of</strong> doing my homework from school or some chore I was<br />
expected to do, my fa<strong>the</strong>r was usually close at hand and did his