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The Secret Doctrine Volume 3.pdf

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in herself, as (nutrix) nurse, all things to be born. . . “Certainly the moon, “<br />

speaking astronomically, “chiefly exercises this function in Taurus, Venus<br />

being the house (in opposition to Mars, generator, in Scorpio), because the<br />

sign is luna, hypsoma. Since. . . Isis Metheur differs from Isis Muth and that in<br />

the vocable Muth the notion of bringing forth may be concealed and since<br />

fructification must take place, Sol being joined with Luna in Libra, it is not<br />

improbable that Muth first indeed signifies Venus in Libra; hence Luna in<br />

Libra. (Beiträge zur Kenntniss, pars 11, S. 9, under Muth.) [ Pp. 294. 295.]<br />

<strong>The</strong>n Fuerst, under Bohu, is quoted to show<br />

<strong>The</strong> double play upon the word Muth by help of which the real intent is<br />

produced in the occult way . . . sin, death, and woman are one in the glyph,<br />

and correlatively connected with intercourse and death. [ P.295.]<br />

All this is applied by the author only to the exoteric and Jewish euhemerised symbols,<br />

whereas they were meant, first of all, to conceal cosmogonical mysteries, and then, those of<br />

anthropological evolution with reference to the Seven Races, already evoluted and to come,<br />

and especially as regards the last branch races of the third Root-Race. However, the word<br />

void [primeval Chaos] is shown to be taken for Eve-Venus-Naamah, agreeably with Fuerst’s<br />

definition; for as he says:<br />

In this primitive signification [ of void] was (bohu) taken in the Biblical cosmogony, and<br />

used in establishing the dogma<br />

[Jes(us) m’aven, Jes-us from nothing] respecting<br />

creation. (Which shows the writers of the New Testament considerably skilled in the Kabalah<br />

and Occult Sciences, and corroborates still more our assertion.) Hence Aquila translates<br />

ουδεν vulg. vacua (hence vacca, cow) [hence also the horns of Isis - Nature, Earth, and the<br />

Moon - taken from Vàch, the Hindu “Mother of all that lives,” identified with Viràj and called in<br />

Atharvaveda the daughter of Kàma, the first desires: “That daughter of thine, O kàma, is<br />

called the cow, she whom Sages name Vach-Viraj,” who was milked by Brihaspati, the Rishi,<br />

which is another mystery] Onkelos and Samarit<br />

<strong>The</strong> Primitive Woman- (Page 155) <strong>The</strong> Phoenician cosmogony has connected<br />

Bohu βαανBaav into a personified expression denoting the primitive substance, and<br />

as a deity, the mother of races of the Gods [ which is Aditi and Vach]. <strong>The</strong> Aramean name<br />

βαφσς, Buto, for the mother of the gods, which<br />

passed over to the Gnostics, Babylonians and Egyptians, is identical then with Môt ( .,<br />

our Muth) properly, ( βωθoriiginated in Phoenician from an interchange of b with m. [ Pp. 295.<br />

296 ]<br />

Rather, one would say, go to the origin. <strong>The</strong> mystic euhemerisation of Wisdom and<br />

Intelligence, operating in the work of cosmic evolution, or Buddhi under the names of<br />

Brahma, Purusha, etc., as male power, and Aditi-Vàch, etc., as female, whence Sarasvati,<br />

Goddess of Wisdom, who became under the veils of Esoteric concealment, Butos, Bythos -<br />

123

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