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The Secret Doctrine Volume 3.pdf

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considered as the unique incarnation on this earth of the One Living God in heaven, fades<br />

into thin air, on the authority of the properly read and correctly interpreted Bible itself.<br />

Moreover, since on the authority of Jerome himself and his accepted and authentic<br />

confession, the book written by the hand of Matthew “exhibits matter not for edification but for<br />

destruction” (of Church and human Christianity, and only that) what truth can be expected<br />

from his famous Vulgate Human mysteries, concocted by generations of Church Fathers<br />

bent upon evolving a religion of their own invention, are seen instead of a divine Revelation;<br />

and that this was so is corroborated by a prelate of the Latin Church. Saint Gregory<br />

Nazianzen wrote to his friend and confidant, St. Jerome:<br />

Nothing can impose better on a people than verbiage; the less they<br />

understand the more they admire . . . Our fathers and doctors have often said,<br />

not what they thought, but that to which circumstances and necessity forced<br />

them.<br />

(Page 158) Which then of the two - clergy, or the Occultists and <strong>The</strong>osophists - are the more<br />

blasphemous and dangerous Is it those who would impose upon the world’s acceptance a<br />

Saviour of their own fashioning, a God with human shortcomings, and who therefore is<br />

certainly not a perfect divine Being; or those others who say: Jesus of Nazareth was in<br />

Initiate, a holy, grand and noble character, but withal human, though truly “a Son of God”<br />

If Humanity is to accept a so-called supernatural Religion, how far more logical to the<br />

Occultist and the Psychologist seems the transparent allegory given of Jesus by the<br />

Gnostics. <strong>The</strong>y, as Occultists, and with Initiates for their Chiefs, differed only in their<br />

renderings of the story and in their symbols, and not at all in substance. What say the<br />

Ophites, the Nazarenes, and other “heretics” Sophia, “the Celestial Virgin,” is prevailed<br />

upon to send Christos, her emanation, to the help of perishing humanity, from whom Ilda-<br />

Baoth (the Jehovah of the Jews) and his six Sons of Matter (the lower terrestrial Angels) are<br />

shutting out the divine light. <strong>The</strong>refore, Christos, the perfect, [ <strong>The</strong> Western personification of<br />

that power, which the Hindus call the Vija, the “one seed,” or Maha Vishnu - a power, not the<br />

God - or that mysterious Principle that contains in itself the Seed of Avatârism.]<br />

Uniting himself with Sophia [divine wisdom] descended through the seven<br />

planetary regions, assuming in each an analogous form . . . [and] entered into<br />

the man Jesus at the moment of his baptism in the Jordan. From this time<br />

forth Jesus began to work miracles; before that he had been entirely ignorant<br />

of his own mission.<br />

Ilda-Baoth, discovering that Christos was bringing to an end his kingdom of Matter, stirred up<br />

the Jews, his own people, against Him, and Jesus was put to death. When Jesus was on the<br />

Cross Christos and Sophia left His body, and returned to <strong>The</strong>ir own sphere. <strong>The</strong> material<br />

body of Jesus was abandoned to the earth, but He Himself, the Inner Man, was clothed with<br />

a body made up of aether. [ Arise into Nervi from this decrepit body into which thou hast<br />

been sent. Ascend into thy former abode, O blessed Avatâr!”]<br />

<strong>The</strong>nceforth he consisted merely of soul and spirit . . . During his sojourn upon<br />

earth of eighteen months after he had risen, he received from Sophia that<br />

perfect knowledge, that true Gnosis, which he communicated to the small<br />

portion of the Apostles who were capable of receiving the same. [ <strong>The</strong><br />

Gnostics and their Remains. King. pp.100, 101.]<br />

126

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