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The Secret Doctrine Volume 3.pdf

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doctrines of the Eclectics is found in the writings of Plotinus and of those same Church<br />

Fathers.<br />

Says the author of Neo-Platonism:<br />

What Plato was to Socrates, and the Apostle John to the head of the Christian faith, Plotinus<br />

became to the God-taught Ammonius. To Plotinus, Origenes, and Longinus we are indebted<br />

for what is known of the Philaletheian system. <strong>The</strong>y were duly instructed, initiated and<br />

entrusted with the interior doctrines. [Op. cit., p.11.]<br />

This accounts marvellously for Origen’s calling people “idiots” who believe in the Garden of<br />

Eden and Adam and Eve fables; as also for the fact that so few of the writings of that Church<br />

Father have passed to posterity. Between the secrecy imposed, the vows of silence and that<br />

which was maliciously destroyed by every foul means, it is indeed miraculous that even so<br />

much of the Philaletheian tenets has reached the world.<br />

SECTION XXXV<br />

Symbolism of Sun and Stars<br />

(Page 315) And the Heaven was visible in Seven Circles and the planets appeared with all<br />

their signs, in star-form, and the stars were divided and numbered with the rulers that were in<br />

them, and their revolving course, through the agency of the divine Spirit. [ Hermes, iv.6 ]<br />

Here Spirit denotes Pneuma, collective Deity, manifested in its “Builders,” or, as the Church<br />

has it, “the seven Spirits of the Presence,” the mediantibus angelis of whom Thomas Aquinas<br />

says that “God never works but through them.”<br />

<strong>The</strong>se seven “rulers” or mediating Angels were the Kabiri Gods of the Ancients. This was so<br />

evident, that it forced from the Church, together with the admission of the fact, an explanation<br />

and a theory, whose clumsiness and evident sophistry are such that it must fail to impress.<br />

<strong>The</strong> world is asked to believe, that while the Planetary Angels of the Church are divine<br />

Beings, the genuine “Seraphim, “ [ From Saraph , fiery, burning,” plural (see Isaiah, vi.<br />

2-6). <strong>The</strong>y are regarded as the personal attendants of the Almighty, “his messengers,”<br />

angels or metratons. In Revelation they are the “seven burning lamps” in attendance before<br />

the throne.] these very same angels, under identical names and planets, were and are<br />

245

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