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The Secret Doctrine Volume 3.pdf

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ebirth. <strong>The</strong> Higher Manas is responsible for the Ray it sends forth. If the Ray be not<br />

soiled, no bad Karma is generated.<br />

<strong>The</strong> Turîya State<br />

You should bear in mind that, in becoming Karma-less, good Karma, as well as bad,<br />

has to be gotten rid of, and that Nidânas, started towards the acquisition of good<br />

Karma, are binding as those induced in the other direction. For both are Karma.<br />

Yogis cannot attain the Turîya state unless the Triangle is separated from the<br />

Quaternary.<br />

Mahat<br />

Mahat is the manifested universal Parabrâhmic Mind (for one Manvantara) on the<br />

Third Plane [of Kosmos]. It is the Law whereby the Light falls from plane to plane and<br />

differentiates. <strong>The</strong> Mânasaputras are its emanations.<br />

Man alone is capable of conceiving the Universe on this plane of existence.<br />

Existence is; but when the entity does not feel it, for that eternity it is not. <strong>The</strong> pain of<br />

an operation exists, though the patient does not feel it, and for the patient it is not.<br />

FEAR AND HATRED (Page 541)<br />

How to Advance<br />

Q. What is the correct pronunciation of AUM<br />

A. It should first be practised physically; always at the same pitch, which must be<br />

discovered in the same way as the particular colour of the student is found, for each<br />

has its own tone.<br />

AUM consists of two vowels and one semi-vowel, which latter must be prolonged.<br />

Just as Nature has its Fa, so each man has his: man being differentiated from<br />

Nature. <strong>The</strong> body may be compared to an instrument and the Ego to the player. You<br />

begin by producing effect on yourself; then little by little you learn to play on the<br />

Tattvas and Principles; learn first the notes, then the chords, then the melodies. Once<br />

the student is master of every chord, he may begin to be a co-worker with Nature and<br />

for others. He may then, by the experience he has gained of his own nature, and by<br />

the knowledge of the chords, strike such as will be beneficial in another, and so will<br />

serve as a keynote for beneficial results.<br />

Try to have a clear representation of the geometrical triangle on every plane, the<br />

conception gradually growing more metaphysical, and ending with the subjective<br />

Triangle, Ãtmâ-Buddhi-Manas. It is only by the knowledge of this Triangle under all<br />

forms that you can succeed, e.g., in enclosing the past and the future in the present.<br />

Remember that you have to merge the Quaternary in the Triangle. <strong>The</strong> Lower Manas<br />

is drawn upwards, with the Kâma, Prâna and Linga, leaving only the physical body<br />

behind, the lower reinforcing the higher.<br />

Advance may be made in Occultism even in Devachan, if the Mind and Soul be set<br />

thereon during life; but it is only as in a dream, and the knowledge will fade away as<br />

memory of a dream fades, unless it be kept alive by conscious study.<br />

Fear and Hatred<br />

Fear and hatred are essentially one and the same. He who fears nothing will never<br />

hate, and he who hates nothing will never fear.<br />

<strong>The</strong> Triangle<br />

Q. What is the meaning of the phrase: “Form a clear image of the Triangle on every<br />

plane;” e.g., on the Astral Plane, what should one think of as the Triangle<br />

A. [H.P.B asked whether the question signified the meaning of (Page 542) the Triangle<br />

or the way to represent the Triangle on the “screen of light.” <strong>The</strong> questioner<br />

explaining that the latter was the meaning, H.P.B said that] it was only in the Turîa<br />

state, the fourth of the seven steps of Râja Yoga that the Yogî can represent to<br />

himself that which is abstract. Below this state, the perceptive power, being<br />

410

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