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The Secret Doctrine Volume 3.pdf

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uddhi acts more in the atoms of the body, in the bacilli, microbes, etc., than in Man<br />

himself.<br />

Objective Consciousness<br />

Sensuous objective consciousness includes all that pertains to the five physical<br />

senses in man, and rules in animals, birds, fishes and some insects. Here are the<br />

“Lives;” their consciousness is in Ãtma-Buddhi; these are entirely without Manas.<br />

Astral Consciousness<br />

(Page 558) That of some plants (e.g., sensitive) of ants, spiders, and some night-flies<br />

(Indian), but not of bees.<br />

<strong>The</strong> vertebrate animals in general are without this consciousness, but the placental<br />

Mammals have all the potentialities of human consciousness, though at present, of<br />

course, dormant.<br />

Idiots are on this plane. <strong>The</strong> common expression “he has lost his mind” is an Occult<br />

truth. For when through fright or other cause the lower mind becomes paralysed, then<br />

the consciousness is on the Astral Plane. <strong>The</strong> study of lunacy will throw much light on<br />

these points. This may be called the “nerve plane.” It is cognized by our “nervous<br />

centres” of which Physiology knows nothing, e.g., the clairvoyant reading with the<br />

eyes bandaged, reading with the tips of the fingers, the pit of the stomach, etc. This<br />

sense is greatly developed in the deaf and dumb.<br />

Kâma-Prânic Consciousness<br />

<strong>The</strong> general life-consciousness which belongs to all the objective world, even to the<br />

stones; for if stones were not living they could not decay, emit a spark, etc. Affinity<br />

between chemical elements is a manifestation of this Kâmic consciousness.<br />

Kâma-Mânasic Consciousness<br />

<strong>The</strong> instinctual consciousness of animals and idiots in its lowest degrees, the planes<br />

of sensation; in man these are rationalized, e.g., a dog shut in a room has the instinct<br />

to get out, but cannot because its instinct is not sufficiently rationalized to take the<br />

necessary means; whereas a man at once takes in the situation and extricates<br />

himself. <strong>The</strong> highest degree of this Kâma-Mânasic consciousness is the psychic.<br />

Thus there are seven degrees from the instinctual animal to the rationalized<br />

instinctual and psychic.<br />

Mânasic Consciousness<br />

From this plane Manas stretches upwards to Mahat.<br />

Buddhic Consciousness<br />

<strong>The</strong> plane of Buddhi and the Auric Envelope. From here it goes to the Father in<br />

heaven, Ãtmâ, and reflects all that is in the Auric Envelope. Five and six therefore<br />

cover the planes from the psychic to the divine.<br />

Men and Pitris (Page 559)<br />

Miscellaneous<br />

Reason is a thing that oscillates between right and wrong. But Intelligence—<br />

Intuition—is higher, it is the clear vision.<br />

To get rid of Kâma we must crush out all out material instincts—“crush out matter.”<br />

<strong>The</strong> flesh is a thing of habit; it will repeat mechanically a good impulse as well as a<br />

bad one. It is not the flesh which is always the tempter; in nine cases out of ten it is<br />

the Lower Manas, which, by its images, leads the flesh into temptation.<br />

<strong>The</strong> highest Adept begins his Samâdhi on the Fourth Solar Plane, but cannot go<br />

outside the Solar System. When he begins Samâdhi he is on a par with some of the<br />

Dhyân Chohans, but he transcends them as he rises to the seventh plane (Nirvâna).<br />

<strong>The</strong> Silent Watcher is on the Fourth Kosmic Plane.<br />

<strong>The</strong> higher Mind directs the Will: the lower turns it into selfish Desire.<br />

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