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The Secret Doctrine Volume 3.pdf

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All this is very edifying, and one might have had very little reason to doubt the story, had not<br />

the “ten lost tribes” been made to play their part in it. How could these tribes, lost between<br />

700 and 900 B.C., each send six men some centuries later, to satisfy the whim of Ptolemy,<br />

and to disappear once more immediately afterwards from the horizon A miracle, verily.<br />

We are expected, nevertheless, to regard such documents as the Septuagint as containing<br />

direct divine revelation: Documents originally written in a tongue about which nobody now<br />

knows anything; written by authors that are practically mythical, and at dates as to which no<br />

one is able even to make a defensible surmise; documents of the original copies of which<br />

there does not now remain a shred.<br />

<strong>The</strong> Real Hebrew Characters Lost - (Page 175) Yet people will persist in talking of the<br />

ancient Hebrew, as if there were any man left in the world who knows one word of it. So little,<br />

indeed was Hebrew known that both the Septuagint and the New Testament had to be<br />

written in a heathen language (the Greek), and no better reasons for it given than what<br />

Hutchinson says, namely, that the Holy Ghost chose to write the New Testament in Greek.<br />

<strong>The</strong> Hebrew language is considered to be very old, and yet there exists no trace of it<br />

anywhere on the old monuments, not even in Chaldaea. Among the great number of<br />

inscriptions of various kinds found in the ruins of that country:<br />

One in the Hebrew Chaldee letter and language has never been found; nor<br />

has a single authentic medal or gem in this newfangled character been ever<br />

discovered, which could carry it even to the days of Jesus. [ Book of God.<br />

p.453.]<br />

<strong>The</strong> original Book of Daniel is written in a dialect which is a mixture of Hebrew and Aramaic;<br />

it is not even in Chaldaic, with the exception of a few verses interpolated later on. According<br />

to Sir. W. Jones and other Orientalists, the oldest discoverable languages of Persia are the<br />

Chaldaic and Sanskrit, and there is no trace of the “Hebrew” in these. It would be very<br />

surprising if there were, since the Hebrew known to the Philologists does not date earlier<br />

than 500 B.C., and its characters belong to a far later period still. Thus, while the real Hebrew<br />

characters, if not altogether lost are nevertheless so hopelessly transformed -<br />

A mere inspection of the alphabet showing that it has been shaped and made<br />

regular, in doing which the characteristic marks of some of the letters have<br />

been retrenched in order to make them more square and uniform - [ Asiatic<br />

Journal, VII., p.275, quoted by Kenealy.]<br />

That no one but an initiated Rabbi of Samaria or a “Jain” could read them, the new system of<br />

the masoretic points has made them a sphinx-riddle for all. Punctuation is now to be found<br />

everywhere in all the later manuscripts, and by means of it anything can be made of a text; a<br />

Hebrew scholar can put on the texts any interpretation he likes. Two instances given by<br />

Kenealy will suffice:<br />

139

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