The Secret Doctrine Volume 3.pdf

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The Last of the Mysteries in Europe 33 298 Alexia and Bibractis 33 299 The Learning of Egypt 33 301 The Post-Christian Successors to the Mysteries 34 303 The Root Races 34 305 The "False Gnosis" 34 307 Teachings of Ammonius 34 309 Difficulties and Dangers 34 311 The Neo-Platonic School 34 313 Symbolism of Sun and Stars 35 315 The Circle Dance 35 317 Christian Astrolatry 35 319 Michael the Conqueror 35 321 The Christian Sun God 35 323 Pagan Sidereal Worship or Astronomy 36 325 The Planetary Angels 36 327 Celestial Wheels 36 329 The Promethean Mystery 36 331 The Souls of the Stars- Universal Heliolatry 37 332 Christian Star Worship 37 333 A Singular Confession 37 335 Astrology and Astrolatry 38 337 The Defense of Astrology 38 339 Its Later Deterioration 38 341 Its Prominent Disciples 38 343 Cycles and Avatâras 39 345 An Unfulfilled Prophecy 39 347 Secret Cycles 39 349 Secret Cycles 40 350 The Naros 40 351 Age of the Vedas 40 353 Testimony of the Song celestial 40 355 Mackey's Arguments 40 357 The Doctrine of the Avatâras 41 361 All Avatâras Identical 41 363 Voluntary Incarnations 41 365 Cardinal de Cusa 41 367 The Seven Rays 41 369 Special Cases 41 371 The Higher Astral 41 373 The Seven Principles 42 374 The Mystery of Buddha 43 376 Shankarâchârya 43 377 6
The Buddha cannot Reincarnate 43 379 A Fuller Explanation 43 381 Sacrifice 43 383 Shankârachârya still Living 43 385 Reincarnations of Buddha 44 386 Vajradhara 44 387 Living Buddhas 44 389 An Obscure Passage 44 391 An Unpublished Discourse of Buddha 45 393 A Mistaken View 45 395 Nirvana-Moksha 46 396 The Äkâsha 46 397 Matter is ever Living 46 399 Blind Faith not Expected 46 401 What Annihilation Means 46 403 The Secret Books of "Lam-Rin" and Dzyan 47 405 Amita Buddha Kwan-Shai-yin- and Kwan-yin What the "Book of Dzyan and the Lamaseries of Tsong-Khapa say 48 407 Tsong-Khapa- Lohans in China 49 409 The Lost Word 49 411 Tibetan Prophecies 49 413 A Few More Misconceptions Corrected 50 414 Misrepresentations of Buddhism 50 415 A Mysterious Land 50 417 Absurd Conclusions 50 419 Materialistic Orientalists 50 421 Introduction of Buddhism into Tibet 50 423 The "Doctrine of the Eye" and the "Doctrine of the Heart." or the "Heart's 51 Seal" 424 Swedenborg's Claims 51 425 The God "Who" 51 427 More Misrepresentations 51 429 Äryâsanga 51 431 Note 52 434 A Warning 52 435 The Jewel in the Lotus 52 437 The Pythagorean Triad 52 439 Seven Correspondential Contents 52 441 Correspondence between Races and Man 52 443 Man and the Logos 52 445 Cosmic, Spiritual and Physical Centres 52 447 Woman and Alchemy 52 449 Sound and Colour 52 451 The days of the Week 52 453 7
Page 1 and 2: THE SECRET DOCTRINE VOLUME 3 by H.P
Page 3 and 4: The Bible and Word-Juggling 6 73 Mo
Page 5: Are there Angels in Stars 24 221 Ea
Page 9 and 10: Fear and Hatred 52 541 Triangle and
Page 11 and 12: INTRODUCTORY ( Page 1) "POWER belon
Page 13 and 14: "Which even the initiated priests [
Page 15 and 16: the tablet should have happened wit
Page 17 and 18: itself over the whole body of the M
Page 19 and 20: It would be happy for truth and fac
Page 21 and 22: Pantaenus, Athenagoras, and Clement
Page 23 and 24: of Sakya, as they prevailed in Udya
Page 25 and 26: egularly from east to west before t
Page 27 and 28: The Tree of Knowledge - (Page 21) M
Page 29 and 30: trunk of Magic - Spiritualism and t
Page 31 and 32: experimenter uses in his case with
Page 33 and 34: to the Synedrion: "If this doctrine
Page 35 and 36: in what modern criticism is pleased
Page 37 and 38: [ Psellus, 4: in Cory's Ancient Fra
Page 39 and 40: inscriptions of the Fourth Dynasty,
Page 41 and 42: Bearing in mind the objections that
Page 43 and 44: “Great Extreme,” or to give the
Page 45 and 46: Chaldaeans, who got them from the A
Page 47 and 48: The “Dark Sayings” of the “Te
Page 49 and 50: detached from any selfish personal
Page 51 and 52: Alchemist; they have flashed like i
Page 53 and 54: still is, that which was called by
Page 55 and 56: prototype, never through his lower
Page 57 and 58:
Bliss and the “Kingdom of Heaven,
Page 59 and 60:
series of births and Karmic law, th
Page 61 and 62:
shown even by Eliphas Levi, the lea
Page 63 and 64:
in the modern system of the “corr
Page 65 and 66:
Fifth Race, the inheritors of the R
Page 67 and 68:
Man’s Ego - the spiritual princip
Page 69 and 70:
Kabalistic, Occult work, and he the
Page 71 and 72:
and impartial seekers after religio
Page 73 and 74:
The accounts also for the unwilling
Page 75 and 76:
the sun in heaven. The whole of the
Page 77 and 78:
not, therefore, from “pork” tha
Page 79 and 80:
cutting off Christ,” [ Those who
Page 81 and 82:
Numbers and Measures - (Page 95) Hi
Page 83 and 84:
of those systems can ever be unders
Page 85 and 86:
Lives.” In the oldest kabalistic
Page 87 and 88:
placed at the commencement showing
Page 89 and 90:
disposed of rival schools by profes
Page 91 and 92:
or that Religion by their respectiv
Page 93 and 94:
say the same, on (to him) scientifi
Page 95 and 96:
as idiotes - a person unskilful in
Page 97 and 98:
dogma of infallibility, that forced
Page 99 and 100:
But we can never agree with the aut
Page 101 and 102:
same literal sense as the Greek ter
Page 103 and 104:
Osiris by Isis. [ See Dowson’s Hi
Page 105 and 106:
All that history knows is that Apol
Page 107 and 108:
[Because] the orator bases his opin
Page 109 and 110:
Apollonius No Fiction (Page 137) As
Page 111 and 112:
The latter so closely resembles the
Page 113 and 114:
in it the Visvakarmâ, the “Fathe
Page 115 and 116:
At the Council of Sirmium, A.D. 357
Page 117 and 118:
as to which the reference is correc
Page 119 and 120:
original one, yet he becomes more z
Page 121 and 122:
Vol. V1., p.4: Talmud, of Babylon,
Page 123 and 124:
in herself, as (nutrix) nurse, all
Page 125 and 126:
But as seen Cain denotes this as, o
Page 127 and 128:
The above is transparently Eastern
Page 129 and 130:
Athens to be received as citizen, I
Page 131 and 132:
Having bidden farewell to his Chald
Page 133 and 134:
Let us throw a rapid retrospective
Page 135 and 136:
(2) The attempts made to carry back
Page 137 and 138:
afterwards and deposited in the tem
Page 139 and 140:
All this is very edifying, and one
Page 141 and 142:
ejected every book and Scripture, w
Page 143 and 144:
It says; For although to reveal its
Page 145 and 146:
For, the true meaning of the compou
Page 147 and 148:
Thus the Kabalah, as we have it now
Page 149 and 150:
To this we must and shall demur, gi
Page 151 and 152:
terrestrial linguistic evolution.]
Page 153 and 154:
One might go on enumerating and tra
Page 155 and 156:
assigned to them .. . .As the seven
Page 157 and 158:
taught that the Spirits of Wickedne
Page 159 and 160:
in the great pyramid of Egypt, he s
Page 161 and 162:
took for the centre of the Universe
Page 163 and 164:
the Deity. They have, as we have ju
Page 165 and 166:
All this, however, teaches us very
Page 167 and 168:
fully admitted by the “Apostle of
Page 169 and 170:
The Mystery of the Sun- (Page 213)
Page 171 and 172:
Father Secchi may be suspected of h
Page 173 and 174:
their Church for the sake of scient
Page 175 and 176:
Babinet - the deadliest enemy and o
Page 177 and 178:
stating that “Darkness was upon t
Page 179 and 180:
This [ the concealed Deity ] radiat
Page 181 and 182:
he promises to prove in his work th
Page 183 and 184:
While the Jewish Kabalists symboliz
Page 185 and 186:
For the children of Israel shall ab
Page 187 and 188:
Jehovah and Teraphim - (Page 237) A
Page 189 and 190:
The Kaldhi, having made long observ
Page 191 and 192:
Without having recourse to the impo
Page 193 and 194:
as shown by De Rougé and Abbe Van
Page 195 and 196:
ook of the Old Testament, shows it
Page 197 and 198:
Sorcerers sentenced to the death pe
Page 199 and 200:
more hopelessly in its vain search
Page 201 and 202:
(Page 255) “Magic,” says Psellu
Page 203 and 204:
The Origin of the Mysteries (Page 2
Page 205 and 206:
Men had not created evil yet in tho
Page 207 and 208:
This, in view of the preceding may
Page 209 and 210:
of everything hidden beneath object
Page 211 and 212:
this day without suspecting the rea
Page 213 and 214:
In the mystical representations of
Page 215 and 216:
strikes him with an iron square, sy
Page 217 and 218:
there is Yaska, who was a predecess
Page 219 and 220:
However this may be, the identity o
Page 221 and 222:
was crowned by the Gods in whose pr
Page 223 and 224:
dares, nevertheless, but understand
Page 225 and 226:
In 1877, the writer, quoting the au
Page 227 and 228:
(2) The hidden symbolism of Nârada
Page 229 and 230:
locked. Having (Page 294) overcome
Page 231 and 232:
The tortures and the sacrifice of C
Page 233 and 234:
Bibractis, the mother of sciences,
Page 235 and 236:
How comes it that so little has bec
Page 237 and 238:
The Divine Being is the All, the so
Page 239 and 240:
interpretations far more thickly ve
Page 241 and 242:
inferior kind of worship; and he ac
Page 243 and 244:
unborn and the inexhaustible source
Page 245 and 246:
doctrines of the Eclectics is found
Page 247 and 248:
It is quite natural, therefore, to
Page 249 and 250:
are taken from Dr Mirville’s chap
Page 251 and 252:
There are seven series of cosmocrat
Page 253 and 254:
Pagan Sidereal Worship, or Astrolog
Page 255 and 256:
Fuerot says that the name Kabiri wa
Page 257 and 258:
were contained in the secret observ
Page 259 and 260:
The Dalai-lama’s mitre has seven
Page 261 and 262:
The words above quoted will explain
Page 263 and 264:
The Occultists and Theosophists are
Page 265 and 266:
een buried in oblivion for centurie
Page 267 and 268:
directed efforts, moreover, an erro
Page 269 and 270:
upon earth; and the minds of those
Page 271 and 272:
(Page 352) The Babylonians had a gr
Page 273 and 274:
position of the four principal poin
Page 275 and 276:
13. The Bhagavad Gîtâ, as well as
Page 277 and 278:
Who can here mistake the fourteen v
Page 279 and 280:
The Doctrine of Avatâras (Page 361
Page 281 and 282:
Thus, all the Avatâras are one and
Page 283 and 284:
Having said so much, the statement
Page 285 and 286:
The Seven Rays - (Page 369) The the
Page 287 and 288:
strong and easily re-awakened capac
Page 289 and 290:
(Page 374) THE “Mystery of Buddha
Page 291 and 292:
heeds intentions, whether good or b
Page 293 and 294:
Now to say that Buddha, after havin
Page 295 and 296:
(Page 382) Six centuries after the
Page 297 and 298:
Shankarâchârya Still Living - (Pa
Page 299 and 300:
Therefore we say this dual personag
Page 301 and 302:
none to posterity, and so as Tiani-
Page 303 and 304:
and Space, [ Âkasha. It is next to
Page 305 and 306:
ether have been explored by the See
Page 307 and 308:
objective—body and matter—it tr
Page 309 and 310:
(Page 402) Without resorting to sou
Page 311 and 312:
“If you say they [the brutes] bre
Page 313 and 314:
comparatively modern works that are
Page 315 and 316:
most disgusting rites all over Sikk
Page 317 and 318:
that the power would die out in “
Page 319 and 320:
tranquillity of mind or meditation,
Page 321 and 322:
Gnosis, once arisen, requires nothi
Page 323 and 324:
“It” meaning the “Dus-kyi Kho
Page 325 and 326:
accepted literally, criticism has n
Page 327 and 328:
The common [Chinese] word for the E
Page 329 and 330:
Buddha” meaning that there was a
Page 331 and 332:
Note Papers I. II. III. of the foll
Page 333 and 334:
In this, the most sacred of all Eas
Page 335 and 336:
The Pythagorean Tetrad - (Page 439)
Page 337 and 338:
1 2 Cosmic Process (Upper Pole) Hum
Page 339 and 340:
A.—THAT. (6) Q.—Into what has i
Page 341 and 342:
Man and The Logos - (Page 445) Thus
Page 343 and 344:
Remember that with our physical sen
Page 345 and 346:
mean “so be it,” or “verily,
Page 347 and 348:
have learned more than all their Un
Page 349 and 350:
PAPER II An Explanation - (Page 455
Page 351 and 352:
5 Venus Copper Green or Yellow Frid
Page 353 and 354:
Presence,” are the Sephiroth. The
Page 355 and 356:
connected the spiritual and the ani
Page 357 and 358:
SIMON MAGUS THE MAGICIAN (Page 465)
Page 359 and 360:
It is written that there are two ra
Page 361 and 362:
Truly says Jeremiah, [Op. cit., i.
Page 363 and 364:
“immortal.” [See Eusebius, Hist
Page 365 and 366:
But the student will certainly be l
Page 367 and 368:
(Page 478) (e) The aggregate of Dhy
Page 369 and 370:
through that paralysis, and the red
Page 371 and 372:
371 Green Yellow Orange Red Violet
Page 373 and 374:
collection of divine Personalities,
Page 375 and 376:
precisely the same; as above, so be
Page 377 and 378:
Shivâgama which are contained in t
Page 379 and 380:
4- Manas (the Higher Ego); for it p
Page 381 and 382:
punishable sins and misdeeds of the
Page 383 and 384:
Yoga practice, Ãkâsha Tattva is p
Page 385 and 386:
the root of all sound, the substrat
Page 387 and 388:
process for years, never allowing o
Page 389 and 390:
The Human Harp (Page 509) Every hum
Page 391 and 392:
name for these very same functions,
Page 393 and 394:
of the personality that was, only i
Page 395 and 396:
immortality of the Higher Egos. Thi
Page 397 and 398:
separated from the Ego. It can graf
Page 399 and 400:
earthly experience of the reincarna
Page 401 and 402:
millions during the Manvantaric lif
Page 403 and 404:
aspirations, and it will be no faul
Page 405 and 406:
[See supra, i. 89, 90, and 95.] Col
Page 407 and 408:
an octave below C’, and above C.
Page 409 and 410:
the Occultist to remove evil habits
Page 411 and 412:
conditioned, must have some form to
Page 413 and 414:
the two will merge into one. The ev
Page 415 and 416:
Spleen Liver Heart Corpora-quadrige
Page 417 and 418:
Initiates Pythagoras was an Initiat
Page 419 and 420:
[In this diagram all the Kosmic Pla
Page 421 and 422:
Taking this figure to represent the
Page 423 and 424:
The head should not be covered in m
Page 425 and 426:
1. Potentiality of Mind (Absolute T
Page 427 and 428:
LOKAS The general exoteric, orthodo
Page 429 and 430:
4. Karatala corresponds with Sparsh
Page 431 and 432:
the divine Saptaloka are purely sub
Page 433 and 434:
Mother-love is an instinct, the sam
Page 435 and 436:
3 Psychic apperception: 4 Vital per
Page 437 and 438:
y the Higher Ego is not reflected i
Page 439 and 440:
the personality. If you see red, it
Page 441 and 442:
things harmful to themselves, they
Page 443 and 444:
Skandhas are the germs of life on a
Page 445 and 446:
In explaining the relations of the
Page 447:
Life cannot come immediately from t
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