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View full issue in PDF - The Mindfulness Bell

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fr uits of the WINTER RETREAT<br />

Chuc Mung Nam Moi<br />

Happy New Year<br />

January 22, 2004 Year of the Monkey<br />

by Hope L<strong>in</strong>dsay<br />

I came to the Ocean of Peace medi-<br />

hall early today, soon to be filled with<br />

monastics and lay retreatants for the<br />

Asian New Year celebration. I am<br />

drawn to the beauty of this new hall<br />

at Deer Park Monastery. I want to fill<br />

my spirit through my eyes before the<br />

festival beg<strong>in</strong>s.<br />

<strong>The</strong> altar area is filled with liv<strong>in</strong>g<br />

color. <strong>The</strong>re are mums, tulips, bamboo,<br />

and several species of orchids. Large vases<br />

conta<strong>in</strong> pussy willows and reeds tied with<br />

t<strong>in</strong>y red ribbons. Bright red gladiolas repeat<br />

the color of good fortune. On the central altar,<br />

candles and <strong>in</strong>cense are burn<strong>in</strong>g. Here are towers of<br />

fruits: mangos, apples, oranges, p<strong>in</strong>eapple, and papayas.<br />

Sky and earth cakes wrapped <strong>in</strong> banana leaves<br />

rem<strong>in</strong>d me of the patient monastic and lay hands<br />

which made them the day before.<br />

tation<br />

But perhaps the loveliest arrangement is<br />

the “tree.” It is Zen symbolism at its f<strong>in</strong>est.<br />

Rocks arranged <strong>in</strong> classic patterns of heaven<br />

and earth support the large oak limb which<br />

has clusters of yellow blossoms attached to<br />

complete the appearance of spr<strong>in</strong>g. Red kites with words of peace and<br />

wisdom dangle from the tree.<br />

Now Thay has arrived and the hall has filled. We are await<strong>in</strong>g the<br />

Ch<strong>in</strong>ese dragons (<strong>in</strong> lion form) to announce the beg<strong>in</strong>n<strong>in</strong>g of the five<br />

days of fun and reverence. Here they come turn<strong>in</strong>g, and rear<strong>in</strong>g! <strong>The</strong>y<br />

are led by a paunchy red-faced figure represent<strong>in</strong>g the Earth. No one<br />

can resist laugh<strong>in</strong>g out loud as the lions bl<strong>in</strong>k their large eyelids and<br />

open their mouths <strong>in</strong> pretended ferocity, except Thay, who rema<strong>in</strong>s<br />

<strong>in</strong> meditation until the procession reaches him. <strong>The</strong>n he breaks <strong>in</strong>to a<br />

sweet, almost tw<strong>in</strong>kl<strong>in</strong>g smile.<br />

Thay was presented with a collage of m<strong>in</strong>iature photos shaped<br />

<strong>in</strong> the form of the s<strong>in</strong>gle pillar pagoda which replicates the sta<strong>in</strong>ed<br />

glass w<strong>in</strong>dow <strong>in</strong> the hall and expresses<br />

the theme of Tiep Hien, <strong>in</strong>terbe<strong>in</strong>g. <strong>The</strong><br />

monastics wished Thay a long life, filled<br />

with good health and lov<strong>in</strong>g k<strong>in</strong>dness. I also<br />

wished him long life, motivated by<br />

attachment. I need this soft-spoken,<br />

wise be<strong>in</strong>g awhile longer to help me<br />

awaken. Long, long life <strong>in</strong> this form<br />

to you, dear teacher.<br />

Thay’s New Year wish for us is for<br />

our health. For the Asians <strong>in</strong> residence, he<br />

requests remembrance of their ancestors, and<br />

to carry their memories <strong>in</strong>to enlightenment. For<br />

Westerners, he wishes rest and m<strong>in</strong>dfulness. Also, he<br />

wishes us m<strong>in</strong>dful consum<strong>in</strong>g, the s<strong>in</strong>gle most important<br />

mission for the Western world. In consumerism lies<br />

the cause of poverty and war. Wise consum<strong>in</strong>g is the<br />

key to world peace.<br />

I am aware that I came to this ceremony to “fill<br />

up my senses.” My eyes were filled with the<br />

sight of the monastics, dressed <strong>in</strong><br />

earth brown under their bright ceremonial<br />

robes, look<strong>in</strong>g like mantles<br />

photo by Emily Whittle of sunsh<strong>in</strong>e. My ears were blessed<br />

with Vietnamese music sung by Sister Chan Khong, Ha Thanh, a<br />

visit<strong>in</strong>g opera s<strong>in</strong>ger, and Sister Thi Nghiem. I hear this haunt<strong>in</strong>g<br />

music <strong>in</strong> my m<strong>in</strong>d, even now. I can also feel the wonderful rhythmic<br />

challenge between the large brass bell and taiko drum speak<strong>in</strong>g from<br />

opposite sides of the hall.<br />

Bless<strong>in</strong>gs to us all <strong>in</strong> the year of the monkey. Play more, be joy<strong>full</strong>y<br />

spontaneous, and at the same time calm our monkey m<strong>in</strong>ds.<br />

Hope L<strong>in</strong>dsay, True Flow of the Heart, spent the<br />

w<strong>in</strong>ter retreat at Deer Park. She is a found<strong>in</strong>g<br />

member of the Umpqua Area Sangha <strong>in</strong> Roseberg,<br />

Oregon, and an aspirant to the Order of Interbe<strong>in</strong>g.<br />

the M<strong>in</strong>dfulness <strong>Bell</strong> 13

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