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View full issue in PDF - The Mindfulness Bell

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To Our Readers<br />

A Journal of the Art of M<strong>in</strong>dful Liv<strong>in</strong>g<br />

<strong>in</strong> the Tradition of Thich Nhat Hanh<br />

Issue 36 Summer, 2004<br />

Advisor and Editor<br />

Manag<strong>in</strong>g Editors<br />

Design<br />

Design Associate<br />

Young People’s Editor<br />

Subscription Manager<br />

Submissions<br />

Proofread<strong>in</strong>g<br />

Transcrib<strong>in</strong>g<br />

Website Design<br />

Sangha Directory<br />

Advisory Board<br />

Sister Annabel<br />

Barbara Casey<br />

Sister Stead<strong>in</strong>ess<br />

Lum<strong>in</strong>Arts<br />

Emily Whittle<br />

Terry Masters<br />

David Percival<br />

Mushim Ikeda-Nash<br />

Greg Sever<br />

Brandy Sacks<br />

Leslie Rawls<br />

Thay Phap Kham<br />

Jerry Braza<br />

Richard Brady<br />

Peggy Rowe Ward<br />

Writ<strong>in</strong>g: Please send us the fruits of your practice. We<br />

welcome longer feature articles (2,000–3,000 words);<br />

essays and stories; and poetry. We also welcome<br />

submissions from young people of any age. Please send<br />

writ<strong>in</strong>g to: Barbara Casey, e-mail: m<strong>in</strong>dbell@<strong>in</strong>ternetcds.<br />

com, address: 645 Sterl<strong>in</strong>g Street, Jacksonville, OR<br />

97530.<br />

Images: We welcome photos, artwork, and cartoons from<br />

your local Sangha, family, and community. Please send<br />

orig<strong>in</strong>al image or if sent by computer please send as TIFF<br />

or JPEG file no larger than 5MB. We can promptly return<br />

all orig<strong>in</strong>al photos and artwork. Please send images<br />

to: Barbara Casey, e-mail: m<strong>in</strong>dbell@<strong>in</strong>teretcds.com,<br />

address: 645 Sterl<strong>in</strong>g Street, Jacksonville, OR 97530.<br />

Advertis<strong>in</strong>g Inquiries: m<strong>in</strong>dbell@<strong>in</strong>ternetcds.com<br />

On the Covers:<br />

Front: Open<strong>in</strong>g ceremony procession of the w<strong>in</strong>ter retreat.<br />

Photo by Suzanne Anderson<br />

Inside Front: Design and photos by Emily Whittle<br />

Back: Photo by Tamara Buchanan<br />

<strong>The</strong> Invitation ceremony<br />

has concluded the threemonth<br />

w<strong>in</strong>ter retreat <strong>in</strong> Deer<br />

Park Monastery. Members<br />

of the Fourfold Sangha are<br />

sitt<strong>in</strong>g on the beach with<br />

nowhere to go, noth<strong>in</strong>g to do; enough to make us very<br />

happy. Dur<strong>in</strong>g the three months of the retreat, the<br />

Fourfold Sangha has practiced the happ<strong>in</strong>ess of arriv<strong>in</strong>g<br />

<strong>in</strong> the present moment, with noth<strong>in</strong>g else to atta<strong>in</strong>.<br />

This is the cream of the teach<strong>in</strong>gs of Patriarch<br />

L<strong>in</strong>ji, who lived <strong>in</strong> the n<strong>in</strong>th century <strong>in</strong> Ch<strong>in</strong>a. <strong>The</strong><br />

Patriarch’s teach<strong>in</strong>gs were brought to Vietnam <strong>in</strong><br />

two waves; one <strong>in</strong> the thirteenth century and one<br />

<strong>in</strong> the eighteenth century. From Vietnam they have<br />

been brought to Europe and North America by Thich<br />

Nhat Hanh, who is a descendant of the forty-second<br />

generation of the L<strong>in</strong>ji l<strong>in</strong>e. <strong>The</strong> spirit of these teach<strong>in</strong>gs<br />

lives on <strong>in</strong> the Dharma Doors of Plum Village. You will<br />

be able to read <strong>in</strong> this <strong>issue</strong> a transcript of a Dharma<br />

talk given by Thay on the essence of the teach<strong>in</strong>gs of<br />

Patriarch L<strong>in</strong>ji.<br />

<strong>The</strong> Wednesday morn<strong>in</strong>g teach<strong>in</strong>gs offered by<br />

Thay dur<strong>in</strong>g the retreat were on the Records of Master<br />

L<strong>in</strong>ji. Thay gave additional teach<strong>in</strong>gs on Wednesday and<br />

Sunday morn<strong>in</strong>gs to the Fourfold Sangha. In addition,<br />

there was the un<strong>in</strong>terrupted practice of m<strong>in</strong>dful walk<strong>in</strong>g<br />

and breath<strong>in</strong>g, when we are sitt<strong>in</strong>g, stand<strong>in</strong>g, ly<strong>in</strong>g,<br />

work<strong>in</strong>g, and eat<strong>in</strong>g. <strong>The</strong> teach<strong>in</strong>gs have always been<br />

very practical and the Sangha has been able to put them<br />

<strong>in</strong>to practice without delay. Thanks to this, everyone who<br />

has participated <strong>in</strong> the retreat has realized some heal<strong>in</strong>g<br />

and transformation. In this <strong>issue</strong> you will be able to read<br />

about some of the practical fruits of the practice of the<br />

W<strong>in</strong>ter Retreat.<br />

We know that Buddhism is a liv<strong>in</strong>g reality and not<br />

an artifact to be preserved <strong>in</strong> a museum. <strong>The</strong> teach<strong>in</strong>gs<br />

that have come from Asia need to be <strong>in</strong>tegrated <strong>in</strong>to<br />

the Western way of life. It is encourag<strong>in</strong>g, therefore, to<br />

see how local Sanghas <strong>in</strong> North America have been<br />

adapt<strong>in</strong>g traditional Buddhist ceremonies to fit the needs<br />

of the practitioners <strong>in</strong> their Sanghas. Two examples can<br />

be read about <strong>in</strong> this <strong>issue</strong>: the Father’s Day Ceremony<br />

and the ceremony for <strong>in</strong>troduc<strong>in</strong>g to the Sangha and<br />

nam<strong>in</strong>g newborn children.<br />

Sister True Virtue

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