View full issue in PDF - The Mindfulness Bell
View full issue in PDF - The Mindfulness Bell
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To Our Readers<br />
A Journal of the Art of M<strong>in</strong>dful Liv<strong>in</strong>g<br />
<strong>in</strong> the Tradition of Thich Nhat Hanh<br />
Issue 36 Summer, 2004<br />
Advisor and Editor<br />
Manag<strong>in</strong>g Editors<br />
Design<br />
Design Associate<br />
Young People’s Editor<br />
Subscription Manager<br />
Submissions<br />
Proofread<strong>in</strong>g<br />
Transcrib<strong>in</strong>g<br />
Website Design<br />
Sangha Directory<br />
Advisory Board<br />
Sister Annabel<br />
Barbara Casey<br />
Sister Stead<strong>in</strong>ess<br />
Lum<strong>in</strong>Arts<br />
Emily Whittle<br />
Terry Masters<br />
David Percival<br />
Mushim Ikeda-Nash<br />
Greg Sever<br />
Brandy Sacks<br />
Leslie Rawls<br />
Thay Phap Kham<br />
Jerry Braza<br />
Richard Brady<br />
Peggy Rowe Ward<br />
Writ<strong>in</strong>g: Please send us the fruits of your practice. We<br />
welcome longer feature articles (2,000–3,000 words);<br />
essays and stories; and poetry. We also welcome<br />
submissions from young people of any age. Please send<br />
writ<strong>in</strong>g to: Barbara Casey, e-mail: m<strong>in</strong>dbell@<strong>in</strong>ternetcds.<br />
com, address: 645 Sterl<strong>in</strong>g Street, Jacksonville, OR<br />
97530.<br />
Images: We welcome photos, artwork, and cartoons from<br />
your local Sangha, family, and community. Please send<br />
orig<strong>in</strong>al image or if sent by computer please send as TIFF<br />
or JPEG file no larger than 5MB. We can promptly return<br />
all orig<strong>in</strong>al photos and artwork. Please send images<br />
to: Barbara Casey, e-mail: m<strong>in</strong>dbell@<strong>in</strong>teretcds.com,<br />
address: 645 Sterl<strong>in</strong>g Street, Jacksonville, OR 97530.<br />
Advertis<strong>in</strong>g Inquiries: m<strong>in</strong>dbell@<strong>in</strong>ternetcds.com<br />
On the Covers:<br />
Front: Open<strong>in</strong>g ceremony procession of the w<strong>in</strong>ter retreat.<br />
Photo by Suzanne Anderson<br />
Inside Front: Design and photos by Emily Whittle<br />
Back: Photo by Tamara Buchanan<br />
<strong>The</strong> Invitation ceremony<br />
has concluded the threemonth<br />
w<strong>in</strong>ter retreat <strong>in</strong> Deer<br />
Park Monastery. Members<br />
of the Fourfold Sangha are<br />
sitt<strong>in</strong>g on the beach with<br />
nowhere to go, noth<strong>in</strong>g to do; enough to make us very<br />
happy. Dur<strong>in</strong>g the three months of the retreat, the<br />
Fourfold Sangha has practiced the happ<strong>in</strong>ess of arriv<strong>in</strong>g<br />
<strong>in</strong> the present moment, with noth<strong>in</strong>g else to atta<strong>in</strong>.<br />
This is the cream of the teach<strong>in</strong>gs of Patriarch<br />
L<strong>in</strong>ji, who lived <strong>in</strong> the n<strong>in</strong>th century <strong>in</strong> Ch<strong>in</strong>a. <strong>The</strong><br />
Patriarch’s teach<strong>in</strong>gs were brought to Vietnam <strong>in</strong><br />
two waves; one <strong>in</strong> the thirteenth century and one<br />
<strong>in</strong> the eighteenth century. From Vietnam they have<br />
been brought to Europe and North America by Thich<br />
Nhat Hanh, who is a descendant of the forty-second<br />
generation of the L<strong>in</strong>ji l<strong>in</strong>e. <strong>The</strong> spirit of these teach<strong>in</strong>gs<br />
lives on <strong>in</strong> the Dharma Doors of Plum Village. You will<br />
be able to read <strong>in</strong> this <strong>issue</strong> a transcript of a Dharma<br />
talk given by Thay on the essence of the teach<strong>in</strong>gs of<br />
Patriarch L<strong>in</strong>ji.<br />
<strong>The</strong> Wednesday morn<strong>in</strong>g teach<strong>in</strong>gs offered by<br />
Thay dur<strong>in</strong>g the retreat were on the Records of Master<br />
L<strong>in</strong>ji. Thay gave additional teach<strong>in</strong>gs on Wednesday and<br />
Sunday morn<strong>in</strong>gs to the Fourfold Sangha. In addition,<br />
there was the un<strong>in</strong>terrupted practice of m<strong>in</strong>dful walk<strong>in</strong>g<br />
and breath<strong>in</strong>g, when we are sitt<strong>in</strong>g, stand<strong>in</strong>g, ly<strong>in</strong>g,<br />
work<strong>in</strong>g, and eat<strong>in</strong>g. <strong>The</strong> teach<strong>in</strong>gs have always been<br />
very practical and the Sangha has been able to put them<br />
<strong>in</strong>to practice without delay. Thanks to this, everyone who<br />
has participated <strong>in</strong> the retreat has realized some heal<strong>in</strong>g<br />
and transformation. In this <strong>issue</strong> you will be able to read<br />
about some of the practical fruits of the practice of the<br />
W<strong>in</strong>ter Retreat.<br />
We know that Buddhism is a liv<strong>in</strong>g reality and not<br />
an artifact to be preserved <strong>in</strong> a museum. <strong>The</strong> teach<strong>in</strong>gs<br />
that have come from Asia need to be <strong>in</strong>tegrated <strong>in</strong>to<br />
the Western way of life. It is encourag<strong>in</strong>g, therefore, to<br />
see how local Sanghas <strong>in</strong> North America have been<br />
adapt<strong>in</strong>g traditional Buddhist ceremonies to fit the needs<br />
of the practitioners <strong>in</strong> their Sanghas. Two examples can<br />
be read about <strong>in</strong> this <strong>issue</strong>: the Father’s Day Ceremony<br />
and the ceremony for <strong>in</strong>troduc<strong>in</strong>g to the Sangha and<br />
nam<strong>in</strong>g newborn children.<br />
Sister True Virtue