View full issue in PDF - The Mindfulness Bell
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sangha PRACTICE<br />
Tears fill my eyes as I hold the <strong>in</strong>viter and look at the bell. <strong>The</strong><br />
bell seems holy, a symbol of the peace and freedom I found <strong>in</strong> Plum<br />
Village. I hear myself say out loud, “I’m not ready to <strong>in</strong>vite the bell.”<br />
I can’t <strong>in</strong>vite the bell. I’m not calm or patient enough.<br />
Carolyn suggests I take a few breaths. Carolyn, Eric, and Mary<br />
gently encourage me and then accept me as I am, off balance, selfconscious,<br />
a little embarrassed and grateful for their acceptance. Eric<br />
and Mary practice <strong>in</strong>vit<strong>in</strong>g the bell some more and then Mary hands<br />
me the <strong>in</strong>viter.<br />
I take it, lay it down to bow, recite the gatha, pick up the <strong>in</strong>viter,<br />
raise my arm and sw<strong>in</strong>g. No sound. Silence. I’ve completely missed<br />
the bell. We laugh. I try aga<strong>in</strong>, from my heart, and this time I hear the<br />
sound of the bell flow<strong>in</strong>g out like waves wash<strong>in</strong>g dry land. I relax and<br />
smile. I feel so happy.<br />
Eric gives me a ride to the Sangha. <strong>The</strong> Dharma talk of Thay’s we<br />
listen to and our Dharma discussion follow<strong>in</strong>g both focus on the empt<strong>in</strong>ess<br />
of empt<strong>in</strong>ess and on impermanence. Joseph suggests we s<strong>in</strong>g.<br />
No com<strong>in</strong>g, no go<strong>in</strong>g.<br />
No after, no before.<br />
I hold you close to me.<br />
I release you to be so free<br />
Because I am <strong>in</strong> you and<br />
you are <strong>in</strong> me.<br />
Joseph’s voice, like the bell,<br />
reaches a place deep <strong>in</strong>side that is<br />
still and clear. In the silence after<br />
s<strong>in</strong>g<strong>in</strong>g I notice a little burst of energy<br />
t<strong>in</strong>gl<strong>in</strong>g up from my stomach to<br />
my nose. I bow <strong>in</strong> and speak, tell<strong>in</strong>g<br />
the Sangha about the bell tra<strong>in</strong><strong>in</strong>g,<br />
about not be<strong>in</strong>g ready to <strong>in</strong>vite the<br />
bell. “I see now that I separated<br />
myself from the nun and put her<br />
above me. I felt low and unworthy<br />
and was unable to <strong>in</strong>vite the bell, even when I tried. <strong>The</strong> second time<br />
I took the <strong>in</strong>viter I remembered Carolyn’s words and let my heart do<br />
the work. In that <strong>in</strong>stant the nun was with me and I was with her. We<br />
were <strong>in</strong>vit<strong>in</strong>g the bell together and the bell sang out!” Invit<strong>in</strong>g the bell<br />
is <strong>in</strong>vit<strong>in</strong>g everyone to be present, even myself, even the nuns <strong>in</strong> Plum<br />
Village.<br />
Susan Hadler, Transformational Light of the Heart,<br />
lives <strong>in</strong> Wash<strong>in</strong>gton, D.C. where she practices<br />
with the Wash<strong>in</strong>gton M<strong>in</strong>dfulness Community.<br />
photo graphy by Emily Whittle<br />
photo by Emily Whittle<br />
Cherished Transformations<br />
by Cheryl Beth Diamond<br />
I first visited Deer Park Monastery when it was more of an idea<br />
than a reality: clumps of build<strong>in</strong>gs shot through with bullet holes,<br />
shell cas<strong>in</strong>gs and old motors <strong>in</strong> raggedy meadows. Yet there was also<br />
the energy of the several hundred retreat attendees follow<strong>in</strong>g Thay <strong>in</strong><br />
a m<strong>in</strong>dful walk up the hill to express gratitude for a possibility and<br />
to listen to his wise words <strong>in</strong> the oak grove below. <strong>The</strong>re the gnarled<br />
majestic old trees served as rem<strong>in</strong>ders of the ancestors back to the<br />
days of Shakyamuni who gathered <strong>in</strong> the same way centuries ago<br />
—and there we were!<br />
Now, four years later at the fall Order of Interbe<strong>in</strong>g retreat, I<br />
stayed <strong>in</strong> a welcom<strong>in</strong>g hut. I watched the sun come up and the stars<br />
emerge —a bless<strong>in</strong>g come true. I witnessed the skeleton of the new<br />
Dharma hall, a graceful ship’s hull built to carry present and future<br />
generations to distant shores.<br />
<strong>The</strong> humm<strong>in</strong>gbirds, k<strong>in</strong>glets, deer, and squirrels play glee<strong>full</strong>y<br />
among the lov<strong>in</strong>gly planted and cared for trees and flowers; the peaceful<br />
ponds and walk<strong>in</strong>g paths <strong>in</strong>vite misty morn<strong>in</strong>g strolls and even<strong>in</strong>g<br />
contemplation. <strong>The</strong> tearoom is home to warmth, conversation and<br />
quiet moments, the kitchen miraculously turns out symphonies of<br />
tastes, textures, and colors.<br />
For me, dur<strong>in</strong>g our weekend together, there was a wonderful opportunity<br />
to spend relaxed time with monastic brothers and sisters, to<br />
soak up their joy and graceful m<strong>in</strong>dfulness. It was an opportunity to<br />
understand better the road to the monastic life: the twists and turns, the<br />
hopes and doubts, the consummation. <strong>The</strong>re was also the opportunity<br />
to visit with newly aspir<strong>in</strong>g practitioners search<strong>in</strong>g for their own path<br />
<strong>in</strong> the O.I. and eager to hear about its many opportunities for learn<strong>in</strong>g,<br />
relationship, and service.<br />
Through transformation of land and Sangha the future of the<br />
Dharma is assured, fostered by the oaks, the squirrels, human determ<strong>in</strong>ation<br />
and relationship and song.<br />
Cheryl Beth Diamond, True Open<strong>in</strong>g to Insight,<br />
lives <strong>in</strong> Tucson, Arizona and practices with<br />
the S<strong>in</strong>g<strong>in</strong>g Bird Sangha.<br />
the M<strong>in</strong>dfulness <strong>Bell</strong> 41