Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP
Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP
Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP
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The second (reason) <strong>is</strong> true (i.e., they have turned away from the<br />
understanding of as-Salaf as-Saaleh) because it <strong>is</strong> the predecessors<br />
from as-Salaf as-Saaleh, who were upon the Straight Path, and they<br />
did <strong>not</strong> understand the proofs stated (by those who came later on),<br />
etc. except in the way they (i.e., the Sahabah) understood, and these<br />
innovations were <strong>not</strong> in them and they did <strong>not</strong> act upon it."<br />
[end quote of Imam ash-Shatibi<br />
from 'al-Muwafiqaat', (3/73)]<br />
------------------------ Translator's Note ------------------------<br />
An Example of the Third Situation:<br />
The <strong>is</strong>sue <strong>is</strong> <strong>not</strong> acted upon by the Sahabah (at all)<br />
The Bidah of Tawassul by the Dhaat of Prophet<br />
A narration in Tirmidhee mentions the story of a blind man, who<br />
requests the Prophet to supplicate for h<strong>is</strong> sight to be restored. Allah's<br />
Messenger's teaches him a Dua, which includes Tawassul by the<br />
Prophet's Dua (which <strong>is</strong> one of the 3 prescribed forms of Tawassul) BUT<br />
– the proponents of Tawassul by the Dhaat (person) of the Prophet ins<strong>is</strong>t<br />
that the Tawassul taught by the Prophet <strong>is</strong> Tawassul by the Dhaat of the<br />
Prophet.<br />
So, one of the arguments, which the scholars bring up in reply to<br />
the proponents of Tawassul by Dhaat <strong>is</strong> that such an act <strong>is</strong> <strong>not</strong> acted<br />
upon by the Sahabah at all and therefore, Shaikh Abdul-Aziz aal-Shaikh<br />
writes in reply to Maliki al-Alawi,<br />
"He who thinks that th<strong>is</strong> Hadeeth (of the blind man) holds proof of<br />
Tawassul by Dhaat, then he <strong>is</strong> required to be cross-examined, and<br />
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