Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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ecause the people of Sunan are the most knowledgeable concerning the Book of Allah." [ad-Daarimee, p. 220] You, therefore, do not find any misguided group or any opponent incapable of deriving his ideology from the apparent proofs - whereas the (main) concern and accuracy is in the correctness of the Istadlaal (the deriving) and not the Istadlaal alone. (Imaam) Ash-Shatibi wrote after explaining what is said above, "It is required from every one who looks into the Sharee'ah proof — to adhere to the understanding and action of the Awwaloon concerning the proof. This is most worthy of being correct and most sound in knowledge and actions." [end quote] 29
Conclusion*: If the above is clear and manifest, and the truth is known and elevated, (the attitude of) those, who are honored to ascribe themselves to as- Salaf as-Saaleh, revolves around these issues: 1. They act upon that which is popularly known to be acted upon by the Sahabah. 2. If one of the Sahabah or a few of them acted upon an issue, and others opposed them —then they return the issue to Allah and the Messenger as their Lord has ordered them with it when He said, "O you who believe! Obey Allah and obey the Messenger (Muhammad ), and those of you who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and in the Last Day. That is better and more suitable for final determination." [Soorah an-Nisa (4): 59] Allah has thus, ordered returning the issue back to His noble Qur'an and His Messenger - i.e., returning to the Prophet during his life, and to his established authentic Sunnah after his death, and considering the act of the majority for Ittiba (following). 30
Page 2: What is Salafiyyah | Why Salafiyyah
Page 5 and 6: Further, towards the end of the boo
Page 7 and 8: َ ٓ May Allah make this booklet a
Page 9 and 10: ْ ُ َ ُ َ َ ِ ُ ْ ُ َ ُ
Page 11 and 12: How one's Approach and Way becomes
Page 13 and 14: The Salafi Attitude with regards to
Page 15 and 16: Then he (ash-Shatibi) said, "For th
Page 17 and 18: Umar) is a disagreement which canno
Page 19 and 20: The second (reason) is true (i.e.,
Page 21 and 22: ___________________________________
Page 23 and 24: How do the Khalaf derive their doub
Page 25 and 26: َ َ ُ َ َ ِ َ َ ّ ُ ُ ْ
Page 27 and 28: An Example of Distorting an Authent
Page 29: ٓ ٔ ٔ ٔ The Way Out of Deriving
Page 33 and 34: How fortunate is he who follows the
Page 35 and 36: From amongst these (agreed upon) be
Page 37 and 38: egards to differences) Look at thei
Page 39 and 40: wisdom, fair-preaching and dialogue
Page 41 and 42: Messenger with regards to innovatin
Page 43 and 44: It is so, because al-Firqah an-Naji
Page 45 and 46: Arguing on Fiqhi issues, claming th
Page 47 and 48: Second, personally, the Du'aat shou
Page 49 and 50: Appendix: 4 Replying to those who s
Page 51 and 52: Permissibility of Nikaah at-Tahleel
Page 53 and 54: "With regard to these issues of Ijt
Page 55 and 56: Shaikhul-Islam also said in Majmoo
Page 57 and 58: The Imams have stated in many of th
Page 59 and 60: Can it be said 'there is no Inkaar
Page 61 and 62: Khilaaf Qawi is that concerning whi
Page 63 and 64: Appendix 5: Beware of the Scholar's
Page 65 and 66: "If the issue is related to an Alim
Page 67 and 68: Ibn Khuzaymah ( الله ‏(رحم
Page 69 and 70: When the Prophet entered al-Ka'bah
Page 71 and 72: opinion —while Imam Abu Hanifa di
Page 73 and 74: So, if asking the people of knowled
Page 75 and 76: een guided." [Saheeh Muslim (1450)]
Page 77 and 78: Appendix: 5 Do not constrict the sc
Page 79 and 80: one particular way as is done by so

Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

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