Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

Following is a detailed explanation of this:
Issues in which the scholars have differed are of two types:
First Kind of Issues (in
concerning which;
which, the scholars have differed) are those,
Clear Text from the Qur'an or Saheeh Sunnah is known,
and there is no (apparently) conflicting text.
OR
Ijma (scholarly consensus) has been reported,
then some of those, who came later on, held strange views and
opposed the Ijma (scholarly consensus).
OR
Clear and Unambiguous Qiyaas (analogy)
is used to derive the ruling.
He, who opposes the Daleel (proof) in these issues, is Denounced and
Condemned, and there are many examples of this kind, such as:
Denial of Allah's Attributes, with which He has praised Himself or
His Messenger has described Him – under the pretext of Ta'weel
(lit. interpretation) – while in fact, it is Tahreef (distortion) of the
texts of the Qur'an and Sunnah.
Denial of some true events that will occur on the Day of Judgment,
which the Prophet has informed us about like, al-Meezan ( the
Balance) and the Siraat (bridge over Hell).
Permissibility of taking interest on money deposited in the bank –
although this is the essence of the prohibited Riba.
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