Salafiyyah is not a Hizbi (partisan) Madhhab - QSEP

It is so, because al-Firqah an-Najiyah consider disagreements
based upon Ijtihad concerning issues in which Ijtihad is feasible not to
be disagreements in reality, because each of the two opponents has
followed that which was obligatory upon him to follow from the proof,
which it is not permissible to turn away from.
So, they believe that if their brother has disagreed in an act due
to Ittiba (following) of the Daleel, then he has in reality agreed with
them - because they call for Ittiba of the Daleel, wherever it might be.
So, if he has disagreed with them while agreeing with a Daleel that is
with him, then he has in reality agreed with them, because he is following
that which they are calling towards and guiding towards i.e., agreeing
with the Book of Allah and the Sunnah of the Prophet .
And not hidden from many of the people of knowledge, are the
disagreements which occurred amongst the Sahabah in these issues (i.e.,
issues of Ijtihad) – even during the time of Allah's Messenger , none of
them criticized (the other for issues of Ijtihad). When Allah's Messenger
returned from the battle of Ahzaab and Jibra'eel came to him and
signaled him to head towards Bani Quraydah, who had breached the
treaty, the Prophet called for his Sahabah and said, "None of you
should pray Asr (Salaat) except in Banu Quraydah." So, they left Madina
for Banu Quraydah, and the time for Salaat came upon them. So,
from them were those, who delayed their Asr Salaat until they
reached Banu Quraydah, after the time of Salaat had passed
because the Prophet said, "None of you should pray Asr (Salaat)
except in Banu Quraydah."
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